Matthew 27:57
¶ When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
When {G1161} the even {G3798} was come {G1096}, there came {G2064} a rich {G4145} man {G444} of {G575} Arimathaea {G707}, named {G5122} Joseph {G2501}, who {G3739} also {G2532} himself {G846} was {G3100} Jesus {G2424}' disciple {G3100}:
Towards evening, there came a wealthy man from Ramatayim named Yosef, who was himself a talmid of Yeshua.
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
And when even was come, there came a rich man from Arimathæa, named Joseph, who also himself was Jesus’ disciple:
Cross-References
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John 19:38 (6 votes)
¶ And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus. -
John 19:42 (6 votes)
There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand. -
Mark 15:42 (3 votes)
¶ And now when the even was come, because it was the preparation, that is, the day before the sabbath, -
Mark 15:47 (3 votes)
And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid. -
Luke 23:50 (2 votes)
¶ And, behold, [there was] a man named Joseph, a counsellor; [and he was] a good man, and a just: -
Luke 23:56 (2 votes)
And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. -
1 Samuel 1:1 (-1 votes)
¶ Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
Commentary
Matthew 27:57 introduces a pivotal character in the narrative of Jesus' burial: Joseph of Arimathaea. This verse marks the transition from the crucifixion scene to the solemn preparations for Jesus' interment, highlighting the divine providence at play even in the darkest hours.
Context
Following the traumatic events of Jesus' crucifixion, death, and the accompanying signs (Matthew 27:50-56), the day was drawing to a close. Jewish custom and law, particularly as outlined in Deuteronomy 21:22-23, required that bodies of executed criminals be buried before sundown, which marked the beginning of the Sabbath. This urgent need sets the stage for Joseph's appearance, ensuring Jesus' body would not remain on the cross overnight.
Key Themes and Messages
Linguistic Insights
The term "disciple" (Greek: mathētēs) signifies a learner or follower. While Joseph had been a follower, his public demonstration of allegiance comes at the most critical and dangerous moment. His status as a "rich man of Arimathaea" underscores that faith is not limited by social standing or material wealth; indeed, it often challenges the worldly priorities associated with them.
Practical Application
Joseph of Arimathaea's story is a powerful reminder that:
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