And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
And {G1161} Jesus {G2424} said {G2036} unto him {G846}, Friend {G2083}, wherefore {G1909}{G3739} art thou come {G3918}? Then {G5119} came they {G4334}, and laid {G1911} hands {G5495} on {G1909} Jesus {G2424}, and {G2532} took {G2902} him {G846}.
Yeshua said to him, "Friend, do what you came to do." Then they moved forward, laid hold of Yeshua and arrested him.
“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.
And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.
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Matthew 20:13
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? -
Matthew 22:12
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. -
Psalms 55:13
But [it was] thou, a man mine equal, my guide, and mine acquaintance. -
Psalms 55:14
We took sweet counsel together, [and] walked unto the house of God in company. -
2 Samuel 16:17
And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend? -
Luke 22:48
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss? -
Psalms 41:9
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up [his] heel against me.
Matthew 26:50 captures a pivotal and deeply poignant moment in the Passion narrative: the arrest of Jesus in the Garden of Gethsemane, immediately following Judas Iscariot's infamous kiss of betrayal. This verse highlights Jesus' serene response to his betrayer and the swift action of those who came to apprehend him.
Context
This verse unfolds in the Garden of Gethsemane, after Jesus has prayed intensely and accepted the Father's will (Matthew 26:39). Judas, one of the twelve disciples, arrives with a large crowd armed with swords and clubs, sent by the chief priests and elders. His prearranged signal for identifying Jesus was a kiss (Matthew 26:49). Jesus' calm demeanor in the face of this premeditated act of treachery underscores His full awareness and acceptance of the unfolding divine plan.
Key Themes
Linguistic Insight
The KJV translates Jesus' address to Judas as "Friend." The Greek word used here is hetairos (ἑταῖρος), which means "companion" or "comrade," but not necessarily a close, intimate friend (for which philos would typically be used). In this context, it carries a sense of formality, or perhaps even a subtle irony or lament, emphasizing the tragic nature of the betrayal coming from one who was part of His inner circle. It's a term that highlights the incongruity between Judas's past association with Jesus and his present treacherous act.
Significance and Application
Matthew 26:50 offers profound insights for believers today:
This verse encapsulates the beginning of Jesus' final suffering, demonstrating His unwavering resolve and the divine orchestration of events leading to the atonement for sins.