Matthew 26:50

And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

And {G1161} Jesus {G2424} said {G2036} unto him {G846}, Friend {G2083}, wherefore {G1909}{G3739} art thou come {G3918}? Then {G5119} came they {G4334}, and laid {G1911} hands {G5495} on {G1909} Jesus {G2424}, and {G2532} took {G2902} him {G846}.

Yeshua said to him, "Friend, do what you came to do." Then they moved forward, laid hold of Yeshua and arrested him.

“Friend,” Jesus replied, “do what you came for.” Then the men stepped forward, seized Jesus, and arrested Him.

And Jesus said unto him, Friend, do that for which thou art come. Then they came and laid hands on Jesus, and took him.

Matthew 26:50 captures a pivotal and deeply poignant moment in the Passion narrative: the arrest of Jesus in the Garden of Gethsemane, immediately following Judas Iscariot's infamous kiss of betrayal. This verse highlights Jesus' serene response to his betrayer and the swift action of those who came to apprehend him.

Context

This verse unfolds in the Garden of Gethsemane, after Jesus has prayed intensely and accepted the Father's will (Matthew 26:39). Judas, one of the twelve disciples, arrives with a large crowd armed with swords and clubs, sent by the chief priests and elders. His prearranged signal for identifying Jesus was a kiss (Matthew 26:49). Jesus' calm demeanor in the face of this premeditated act of treachery underscores His full awareness and acceptance of the unfolding divine plan.

Key Themes

  • Betrayal and Divine Sovereignty: The verse starkly presents the act of betrayal, yet Jesus' response, "Friend, wherefore art thou come?", reveals His complete knowledge and control over the situation. His arrest was not an unforeseen event but a fulfillment of prophecy and a necessary step in God's redemptive plan.
  • Jesus' Humility and Willing Surrender: Despite His power to call on legions of angels (Matthew 26:53), Jesus offers no resistance. This voluntary surrender is a testament to His obedience to the Father and His unwavering commitment to His mission to save humanity.
  • Rhetorical Question: Jesus' question to Judas is not born of ignorance but serves as a final, piercing challenge to Judas's conscience, highlighting the gravity of his actions. It's a question that exposes the betrayer's true purpose.

Linguistic Insight

The KJV translates Jesus' address to Judas as "Friend." The Greek word used here is hetairos (ἑταῖρος), which means "companion" or "comrade," but not necessarily a close, intimate friend (for which philos would typically be used). In this context, it carries a sense of formality, or perhaps even a subtle irony or lament, emphasizing the tragic nature of the betrayal coming from one who was part of His inner circle. It's a term that highlights the incongruity between Judas's past association with Jesus and his present treacherous act.

Significance and Application

Matthew 26:50 offers profound insights for believers today:

  • Facing Betrayal: Jesus' response teaches us how to confront betrayal with grace and divine perspective. He did not react with anger or fear but with calm authority, knowing that even human treachery could not thwart God's ultimate purposes.
  • God's Unfolding Plan: This moment powerfully reminds us that God's plan is sovereign and immutable. Even the darkest acts of human sin are ultimately woven into His greater design for redemption. Jesus' arrest was not a defeat but a step towards victory on the cross and the resurrection.
  • Personal Accountability: Jesus' rhetorical question to Judas, "wherefore art thou come?", serves as a timeless reminder of personal accountability. Every action has a purpose, and we are called to consider the true intent and consequences of our choices, especially in our relationship with Christ.

This verse encapsulates the beginning of Jesus' final suffering, demonstrating His unwavering resolve and the divine orchestration of events leading to the atonement for sins.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 20:13

    But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
  • Matthew 22:12

    And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
  • Psalms 55:13

    But [it was] thou, a man mine equal, my guide, and mine acquaintance.
  • Psalms 55:14

    We took sweet counsel together, [and] walked unto the house of God in company.
  • 2 Samuel 16:17

    And Absalom said to Hushai, [Is] this thy kindness to thy friend? why wentest thou not with thy friend?
  • Luke 22:48

    But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
  • Psalms 41:9

    Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up [his] heel against me.

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