23:1 23:1

Matthew 23:2

23:3 23:3

Bible Versions

Saying, The scribes and the Pharisees sit in Moses' seat:
Saying {G3004}, The scribes {G1122} and {G2532} the Pharisees {G5330} sit {G2523} in {G1909} Moses {G3475}' seat {G2515}:
"The Torah-teachers and the P'rushim," he said, "sit in the seat of Moshe.
“The scribes and Pharisees sit in Moses’ seat.
saying, The scribes and the Pharisees sit on Moses’ seat:

In Matthew 23:2, Jesus begins a significant discourse by addressing the crowds and His disciples concerning the religious leaders of His day. This verse sets the stage for a powerful critique of the scribes and Pharisees, while also acknowledging their established position.

Context and Historical Significance

This verse opens Jesus' final public discourse in Jerusalem, recorded in the Gospel of Matthew. He begins by acknowledging the authority held by the scribes and the Pharisees. These were the dominant religious and legal authorities in Judea during Jesus' time. The scribes were experts in the Mosaic Law, responsible for copying and interpreting it, often serving as legal scholars. The Pharisees were a prominent Jewish sect known for their strict adherence to the Law and oral traditions.

The phrase "sit in Moses' seat" is crucial. This refers to a literal or metaphorical chair in synagogues from which the Law of Moses was read and expounded. It symbolized the legitimate, inherited authority to interpret and teach the Law of God, believed to be passed down directly from Moses himself. Jesus is not denying their positional authority here; rather, He is affirming that they hold a place of teaching and instruction, a point He immediately builds upon in the following verse by instructing the people to "observe and do all that they tell you" (Matthew 23:3).

Key Themes and Messages

  • Acknowledged Authority: Jesus recognizes the legitimate teaching office of the scribes and Pharisees. Their position, derived from the tradition of Moses, carried a certain weight for the people. This highlights the importance of respecting established spiritual leadership, even when there are personal failings.
  • Distinction Between Office and Character: This verse subtly introduces the critical distinction between a person's appointed role or office and their personal conduct. While the office might be valid, the subsequent verses in Matthew 23 expose the deep hypocrisy and spiritual pride of those occupying it.
  • Preparation for Rebuke: By first affirming their position, Jesus lends weight to His upcoming condemnation of their actions. It shows that His critique is not against the Law or the office itself, but against the unrighteous practices of its holders.

Linguistic Insight: "Moses' Seat"

The term "Moses' seat" (Greek: kathedra Mōuseōs) literally means "chair of Moses." This was a traditional symbol of rabbinic authority, particularly for those authorized to teach the Mosaic Law. It signifies the continuity of teaching from Moses to the present religious leaders. For Jesus to acknowledge this indicates that the teachings derived from the Law, when correctly interpreted and applied, were to be heeded. However, the subsequent verses clarify that their interpretations and their lives often diverged from the true spirit of the Law, particularly regarding justice, mercy, and faithfulness.

Practical Application

For believers today, Matthew 23:2 offers valuable lessons:

  • Discerning Teaching: It emphasizes the importance of listening to sound, biblically-based teaching, regardless of the personal flaws of the teacher. The focus should be on the truth of the message, not merely the messenger's perfection.
  • Responsibility of Leadership: For those in positions of spiritual authority, this verse serves as a sober reminder that holding a respected office comes with immense responsibility. It foreshadows Jesus' later warnings against hypocrisy and pride in leadership, urging all leaders to embrace humble servant leadership rather than oppressive authority.
  • Guard Against Hypocrisy: It calls all believers to self-examination, to ensure that our words and our actions are consistent, reflecting the genuine transformation that comes from following Christ.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Luke 20:46

    Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

  • Mark 12:38

    And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and [love] salutations in the marketplaces,

  • Malachi 2:7

    For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.

  • Ezra 7:25

    And thou, Ezra, after the wisdom of thy God, that [is] in thine hand, set magistrates and judges, which may judge all the people that [are] beyond the river, all such as know the laws of thy God; and teach ye them that know [them] not.

  • Ezra 7:6

    This Ezra went up from Babylon; and he [was] a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.

  • Nehemiah 8:4

    And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam.

  • Nehemiah 8:8

    So they read in the book in the law of God distinctly, and gave the sense, and caused [them] to understand the reading.
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