Luke 2:25

KJV

¶ And, behold, there was a man in Jerusalem, whose name [was] Simeon; and the same man [was] just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

KJV (with Strong's)

And {G2532}, behold {G2400}, there was {G2258} a man {G444} in {G1722} Jerusalem {G2419}, whose {G3739} name {G3686} was Simeon {G4826}; and {G2532} the same {G3778} man {G444} was just {G1342} and {G2532} devout {G2126}, waiting {G4327} for the consolation {G3874} of Israel {G2474}: and {G2532} the Holy {G40} Ghost {G4151} was {G2258} upon {G1909} him {G846}.

Complete Jewish Bible

There was in Yerushalayim a man named Shim`on. This man was a tzaddik, he was devout, he waited eagerly for God to comfort Isra'el, and the Ruach HaKodesh was upon him.

Berean Standard Bible

Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.

American Standard Version

And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.

Commentary

### SUMMARY
Luke 2:25 introduces Simeon, a righteous and devout man residing in Jerusalem, whose life was characterized by a profound spiritual readiness and an eager anticipation of God's promised deliverance for Israel. Uniquely, the Holy Spirit rested upon him, empowering him with a divine sensitivity that would soon enable him to recognize the infant Jesus as the long-awaited Messiah, embodying the hope of a nation yearning for divine comfort and redemption.

### CONTEXT
* **Literary Context:** This verse is situated within Luke's meticulously crafted infancy narrative, immediately following the account of Jesus' presentation at the Temple by Mary and Joseph in accordance with Mosaic Law ([Luke 2:22-24](/luke/2-22-24 "Luke 2:22-24 - Jesus' Presentation at the Temple")). The introduction of Simeon, and subsequently Anna, serves to validate Jesus' messianic identity through prophetic recognition by faithful individuals who represent the righteous remnant of Israel. Their testimonies underscore the divine orchestration of events surrounding Jesus' birth, moving the narrative from the private sphere of the family to the public recognition within the sacred space of the Temple, setting the stage for Jesus' public ministry.
* **Historical & Cultural Context:** First-century Judea was under Roman occupation, a period marked by political subjugation and spiritual longing among the Jewish people. Many devout Jews fervently awaited the Messiah, whom they believed would deliver Israel from foreign oppression and restore the Davidic kingdom. The phrase "consolation of Israel" (παράκλησις τοῦ Ἰσραήλ) reflects this deep-seated hope, echoing Old Testament prophecies of comfort and restoration for God's people, particularly from texts like [Isaiah 40:1-2](/isaiah/40-1-2 "Isaiah 40:1-2 - Comfort for God's People"). Jerusalem, as the spiritual and political heart of Judaism, and the Temple, as the center of worship, were the natural settings for such a significant divine encounter. Simeon embodies the faithful remnant who, despite national hardship, maintained their trust in God's promises.
* **Key Themes:** Luke 2:25 contributes significantly to several key themes within the broader Lukan narrative. It highlights **Divine Guidance and Revelation**, as the Holy Spirit's presence on Simeon is explicitly stated, enabling him to discern spiritual truth. This foreshadows the Spirit's prominent role throughout Luke-Acts in guiding believers and empowering ministry, as seen when [the Holy Spirit came upon Mary](/luke/1-35 "Luke 1:35 - The Holy Spirit and Mary's Conception") and later empowered the disciples at Pentecost ([Acts 2:1-4](/acts/2-1-4 "Acts 2:1-4 - The Day of Pentecost")). The verse also emphasizes **Righteous Expectation**, portraying Simeon as a model of piety and patient waiting for God's redemptive work, a theme central to the faithful remnant in Israel. Finally, it underscores the **Fulfillment of Prophecy**, as Simeon's recognition of Jesus serves as a powerful affirmation that the long-promised Messiah had indeed arrived, bringing the "consolation" for which Israel had yearned for centuries ([Luke 2:30-32](/luke/2-30-32 "Luke 2:30-32 - Simeon's Prophecy of Salvation")).

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **just (Greek, _díkaios'_):** This term signifies more than mere moral uprightness; it denotes a life lived in conformity with God's righteous standards and covenantal requirements. Simeon was not just outwardly observant but possessed an inner character that was equitable, innocent, and holy, reflecting a deep alignment with divine will. This made him spiritually receptive to God's revelation.
* **devout (Greek, _eulabḗs'_):** Derived from a word meaning "taking well" or "carefully," _eulabḗs_ describes someone who is circumspect, pious, and reverent in their religious practice. It implies a cautious and respectful attitude towards God and sacred things, born out of a profound awe and fear of the Lord. Simeon's devoutness indicates a life dedicated to worship and careful obedience, preparing his heart for divine encounter.
* **consolation (Greek, _paráklēsis'_):** This word carries a rich semantic range, including comfort, encouragement, exhortation, and solace. In the context of "the consolation of Israel," it refers to the messianic hope—the long-awaited era of divine intervention that would bring relief from suffering, restoration of God's people, and the establishment of God's kingdom. It encapsulates the deep yearning for the Messiah to bring true peace, justice, and deliverance.

#### Verse Breakdown
* **"¶ And, behold, there was a man in Jerusalem, whose name was Simeon;":** The introductory "And, behold" (καὶ ἰδοὺ) serves as an attention-grabbing interjection, signaling the introduction of a significant new character. Simeon is identified by name and location, Jerusalem, emphasizing his rootedness in the spiritual heartland of Israel and his role as a representative of the faithful within the Jewish community.
* **"and the same man was just and devout,":** This clause provides a concise but profound characterization of Simeon. His "just" nature speaks to his moral integrity and adherence to God's law, while "devout" highlights his deep piety and reverence for God. These qualities portray him as an exemplary figure, one whose spiritual posture made him uniquely prepared for the divine encounter that was to follow.
* **"waiting for the consolation of Israel:":** This phrase reveals the core of Simeon's spiritual longing and purpose. He was not merely passively waiting but actively anticipating the fulfillment of God's promises to Israel—specifically, the coming of the Messiah who would bring comfort, deliverance, and restoration from their national and spiritual distress. This expectation was rooted in the Old Testament prophetic tradition.
* **"and the Holy Ghost was upon him.":** This climactic statement underscores the divine enablement and special anointing Simeon possessed. The Holy Spirit's presence on him was not merely a general spiritual influence but a specific, empowering presence that set him apart, enabling him to discern spiritual truths and preparing him for his unique role in recognizing the infant Messiah. This highlights God's active involvement in human history.

#### Literary Devices
Luke employs several literary devices in this verse to introduce Simeon and establish his significance. The use of **"behold" (ἰδοὺ)** serves as an **interjection**, drawing the reader's immediate attention to the character about to be introduced, signaling his importance in the unfolding narrative. Simeon's description as "just and devout" is a powerful piece of **characterization**, immediately establishing his moral and spiritual bona fides and presenting him as a model of piety. This description also functions as **foreshadowing**, hinting that such a man, spiritually aligned with God, is poised for a significant divine encounter. The phrase "waiting for the consolation of Israel" employs **metonymy**, where "consolation" stands for the Messiah himself and the messianic age he would inaugurate. Finally, the statement "the Holy Ghost was upon him" is a clear instance of **divine intervention** and **supernatural empowerment**, explaining Simeon's unique spiritual insight and prophetic ability, which will be demonstrated in the subsequent verses.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 2:25 presents Simeon as a pivotal figure, bridging the Old Testament's prophetic anticipation with the New Testament's fulfillment in Jesus Christ. His character, marked by justice and devotion, represents the faithful remnant of Israel who earnestly sought God's salvation amidst the nation's struggles. The Holy Spirit's anointing upon him signifies God's active involvement in preparing hearts to recognize His Son, demonstrating that divine revelation is granted to those who are spiritually attuned and patiently expectant. Simeon's waiting for "the consolation of Israel" encapsulates the collective hope of a people longing for the Messiah to bring deliverance, comfort, and the establishment of God's righteous reign, thus connecting the ancient promises directly to the person of Jesus.

* [Isaiah 40:1](/isaiah/40-1 "Isaiah 40:1 - Comfort for God's People")
* [Luke 2:30](/luke/2-30 "Luke 2:30 - Simeon's Recognition of Salvation")
* [Acts 1:8](/acts/1-8 "Acts 1:8 - Power of the Holy Spirit")

### REFLECTION AND APPLICATION
Simeon's story serves as a profound model for believers today, inviting us to cultivate a spirit of patient expectation and spiritual readiness in our own lives. Just as Simeon, through his righteous living and the indwelling of the Holy Spirit, was prepared to recognize the Messiah, we too are called to live devout lives, attentive to the Spirit's leading, and eagerly anticipating God's ongoing work in our world and in our personal circumstances. His example teaches us the invaluable nature of spiritual discernment, reminding us that God reveals Himself and His purposes to those who earnestly seek Him and are open to His guidance. In a world often characterized by impatience and distraction, Simeon's quiet, persistent waiting for "the consolation of Israel" challenges us to embrace a similar posture of faith, trusting that God's promises, though sometimes delayed, will always be fulfilled in His perfect timing.

#### Questions for Reflection
* **How does Simeon's character as "just and devout" challenge or affirm your understanding of what it means to live a life pleasing to God?**
* **In what areas of your life are you "waiting for the consolation" of God, and how can you cultivate a spirit of patient and hopeful expectation like Simeon's?**
* **How do you recognize the presence and guidance of the Holy Spirit in your life, and how can you become more sensitive to His leading?**
* **What specific actions can you take to prepare your heart and mind for God's ongoing revelation and work, both personally and corporately?**

### FAQ
**What does "the consolation of Israel" mean, and why was Simeon waiting for it?**

Answer: "The consolation of Israel" (παράκλησις τοῦ Ἰσραήλ) refers to the long-awaited messianic era, when God would send His Messiah to deliver His people, Israel, from their suffering, oppression, and sin. It encapsulates the deep yearning for divine comfort, restoration, and the establishment of God's righteous kingdom, as prophesied throughout the Old Testament (e.g., [Isaiah 40:1-2](/isaiah/40-1-2 "Isaiah 40:1-2 - Comfort for God's People") and [Isaiah 52:9](/isaiah/52-9 "Isaiah 52:9 - God's Comfort for Jerusalem")). Simeon, as a "just and devout" man upon whom "the Holy Ghost was upon him," embodied the faithful remnant of Israel who earnestly believed in these promises and patiently awaited their fulfillment. His waiting was not passive but an active, Spirit-led anticipation of God's promised redemption for His people through the coming of the Messiah.

### CHRIST-CENTERED FULFILLMENT
Simeon's patient waiting for "the consolation of Israel" finds its ultimate and glorious fulfillment in the person of Jesus Christ. The infant he held in his arms was not merely a prophet or a king, but the very embodiment of God's promised comfort and salvation for all humanity ([Luke 2:30-32](/luke/2-30-32 "Luke 2:30-32 - Simeon's Prophecy of Salvation")). Jesus is the true Consoler, the _Paraclete_ (though that term is specifically used for the Holy Spirit in [John 14:16](/john/14-16 "John 14:16 - The Promise of the Holy Spirit")), who brings not just temporary relief but eternal peace and reconciliation with God through His atoning sacrifice on the cross ([Romans 5:10-11](/romans/5-10-11 "Romans 5:10-11 - Reconciliation Through Christ")). His coming initiates the new covenant, offering spiritual deliverance from the bondage of sin and death, a far greater "consolation" than any political or earthly liberation ([Hebrews 9:11-14](/hebrews/9-11-14 "Hebrews 9:11-14 - Christ's Superior Sacrifice")). Through Jesus, the hope of Israel expands to encompass all nations, as He is revealed as "a light to bring revelation to the Gentiles, and the glory of Your people Israel" ([Luke 2:32](/luke/2-32 "Luke 2:32 - Light to the Gentiles")). Thus, Simeon's encounter with the infant Jesus is a profound prophetic moment, confirming that the long-awaited divine comfort and redemption had finally arrived in the person of God's Son, the Savior of the world ([John 3:16](/john/3-16 "John 3:16 - God's Love for the World")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 25:9

¶ And it shall be said in that day, Lo, this [is] our God; we have waited for him, and he will save us: this [is] the LORD; we have waited for him, we will be glad and rejoice in his salvation.

Luke 1:6

And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

Luke 2:38

And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Titus 2:11

¶ For the grace of God that bringeth salvation hath appeared to all men,

Titus 2:14

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Mark 15:43

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

Luke 1:41

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost: