And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

And {G2532} it came to pass {G1096}, that, when {G5613} Elisabeth {G1665} heard {G191} the salutation {G783} of Mary {G3137}, the babe {G1025} leaped {G4640} in {G1722} her {G846} womb {G2836}; and {G2532} Elisabeth {G1665} was filled {G4130} with the Holy {G40} Ghost {G4151}:

When Elisheva heard Miryam's greeting, the baby in her womb stirred. Elisheva was filled with the Ruach HaKodesh

When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.

And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;

Luke 1:41 describes a pivotal moment during Mary’s visit to her cousin Elisabeth, both miraculously pregnant. This verse captures the immediate, Spirit-filled reaction to the presence of Jesus, still in Mary's womb, validating the divine nature of both pregnancies.

Context

This event, often called "The Visitation," follows directly from the angel Gabriel's annunciation to Mary (Luke 1:26-38), where he informs her she will conceive the Son of God and mentions Elisabeth's pregnancy as a sign. Mary, in humble obedience and faith, journeys to visit Elisabeth. At this point, Elisabeth is in her sixth month of pregnancy with John the Baptist, who is prophesied to be filled with the Holy Spirit even from his mother's womb (Luke 1:15).

Key Themes

  • Divine Recognition and Prophetic Fulfillment: The "babe leaped in her womb" signifies John the Baptist's recognition of Jesus, even before birth. This act serves as an initial fulfillment of his role as the forerunner, acknowledging the Messiah's presence.
  • The Filling of the Holy Spirit: Elisabeth's immediate filling with the Holy Ghost empowers her to speak a prophetic blessing and understanding of Mary's miraculous pregnancy, confirming God's work in both women's lives. This infilling is distinct from the indwelling Spirit given to believers after Pentecost, often indicating a special empowerment for a specific divine purpose.
  • Joy in God's Presence: The Greek word for "leaped" is skirtao (σκίρταω), which conveys a sense of joyful, exultant movement or dancing. It highlights the profound joy and anticipation that the Holy Spirit brings in the presence of the Lord.
  • Confirmation of God's Promises: The reactions of John and Elisabeth provide powerful, immediate confirmation of the angelic announcements made to both Zacharias and Mary, reinforcing the certainty of God's unfolding plan of salvation.

Linguistic Insights

  • The word "leaped" (Greek: skirtao, σκίρταω) is also used in Luke 6:23, where Jesus tells His disciples to "leap for joy" when persecuted for His sake, reinforcing the idea of exuberant, holy delight.
  • "Filled with the Holy Ghost" (Greek: pimplemi, πίμπλημι) indicates a sudden, powerful, and often temporary spiritual empowerment for a specific task or prophetic utterance, rather than a permanent indwelling. This enabled Elisabeth to speak prophetically in the subsequent verses (Luke 1:42-45).

Significance and Application

Luke 1:41 beautifully illustrates that God's plan unfolds with divine precision and that His presence brings immediate, Spirit-filled joy and revelation. It reminds us:

  • God's Work Begins Early: The significance of human life, even in the womb, is affirmed, as John the Baptist, yet unborn, responds to his Lord. This speaks to the sacredness of life from conception.
  • The Spirit Empowers Recognition: The Holy Spirit enables believers to recognize and affirm God's work, even in unexpected circumstances. We are called to be sensitive to the Spirit's promptings in our lives and in the lives of others.
  • Joy in Fellowship: The meeting of Mary and Elisabeth, two women carrying God's promises, demonstrates the power and joy found in godly fellowship, where believers can encourage and affirm one another in faith. This encounter also sets the stage for Mary's magnificent song of praise, the Magnificat (Luke 1:46-55).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Luke 1:67

    ¶ And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
  • Luke 1:15

    For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
  • Luke 1:44

    For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
  • Acts 4:8

    Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
  • Acts 2:4

    And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
  • Acts 7:55

    But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
  • Genesis 25:22

    And the children struggled together within her; and she said, If [it be] so, why [am] I thus? And she went to enquire of the LORD.

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