Luke 19:35
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
And {G2532} they brought {G71} him {G846} to {G4314} Jesus {G2424}: and {G2532} they cast {G1977} their {G1438} garments {G2440} upon {G1909}{G1977} the colt {G4454}, and {G1977} they set {G1913} Jesus {G2424} thereon {G1913}.
They brought it to Yeshua; and, throwing their robes on the colt, they put Yeshua on it.
Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
And they brought him to Jesus: and they threw their garments upon the colt, and set Jesus thereon.
Cross-References
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Matthew 21:7
And brought the ass, and the colt, and put on them their clothes, and they set [him] thereon. -
Mark 11:7
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him. -
Mark 11:8
And many spread their garments in the way: and others cut down branches off the trees, and strawed [them] in the way. -
John 12:14
And Jesus, when he had found a young ass, sat thereon; as it is written, -
Galatians 4:15
Where is then the blessedness ye spake of? for I bear you record, that, if [it had been] possible, ye would have plucked out your own eyes, and have given them to me. -
Galatians 4:16
Am I therefore become your enemy, because I tell you the truth? -
2 Kings 9:13
Then they hasted, and took every man his garment, and put [it] under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
Commentary
Commentary on Luke 19:35 (KJV)
Luke 19:35 describes a pivotal moment in Jesus' ministry, preceding His formal entry into Jerusalem. This verse is part of the Triumphal Entry, often celebrated as Palm Sunday, where Jesus deliberately fulfills Old Testament prophecy regarding the Messiah's arrival.
Context
This verse picks up after Jesus has sent two disciples ahead to find a young donkey (a "colt") that had never been ridden, instructing them to say, "The Lord hath need of him" if questioned. The disciples' actions here are a direct consequence of Jesus' divine foresight and command. The act of bringing the colt to Jesus and preparing it for Him sets the stage for His public declaration as King, albeit one of humility and peace, not conquest. This event is a direct fulfillment of the prophecy found in Zechariah 9:9, which foretold the king coming to Jerusalem "upon a colt the foal of an ass."
Key Themes
Linguistic Insights
The Greek word for "colt" is polon (πῶλον), which specifically refers to a young animal, often one that has not yet been broken or ridden. This detail emphasizes its special, consecrated use for this unique divine purpose, as it had never been used for ordinary tasks. The "garments" (Greek: himation - ἱμάτιον) were the outer cloaks worn by people. Casting them upon the animal served as a makeshift saddle and, more importantly, was a traditional sign of honor and homage shown to royalty or esteemed persons.
Practical Application
Luke 19:35 encourages believers to recognize Jesus not just as a prophet or teacher, but as the humble King who deserves our honor and obedience. Just as the disciples readily prepared the way for Jesus, we are called to yield our resources and ourselves to His service, trusting in His divine plan. This verse reminds us that God often uses ordinary means and humble circumstances to accomplish His extraordinary purposes, inviting us to find our place in His grand narrative of redemption. It also challenges us to consider the true nature of Christ's kingship, which is marked by service and peace, not worldly power.
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