Luke 14:22

KJV

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

KJV (with Strong's)

And {G2532} the servant {G1401} said {G2036}, Lord {G2962}, it is done {G1096} as {G5613} thou hast commanded {G2004}, and {G2532} yet {G2089} there is {G2076} room {G5117}.

Complete Jewish Bible

The slave said, ‘Sir, what you ordered has been done, and there is still room.’

Berean Standard Bible

‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’

American Standard Version

And the servant said, Lord, what thou didst command is done, and yet there is room.

Commentary

### SUMMARY
Luke 14:22 captures the servant's report to the master in Jesus' Parable of the Great Supper, affirming that the initial command to invite the poor, maimed, blind, and lame has been fulfilled, yet astonishingly, there remains ample capacity for more guests. This verse highlights the boundless nature of the master's provision and his unwavering desire to fill his house, signaling God's expansive grace and persistent invitation to salvation for all who will accept it.

### CONTEXT
* **Literary Context:** Luke 14:22 is a pivotal line within Jesus' Parable of the Great Supper, recorded in [Luke 14:16-24](/luke/14-16-24 "Luke 14:16-24 - The Parable of the Great Supper"). This parable immediately follows Jesus' teaching on humility and hospitality at a Pharisee's dinner, where he advises inviting the poor and marginalized rather than those who can repay ([Luke 14:7-14](/luke/14-7-14 "Luke 14:7-14 - Teachings on Humility and Hospitality")). The parable itself serves as an illustration of the kingdom of God, contrasting the excuses of the initially invited guests (often interpreted as the religious elite or Israel's rejection of the Messiah) with the eager acceptance of the marginalized. The servant's report in verse 22 directly follows the master's command in [Luke 14:21](/luke/14-21 "Luke 14:21 - The Master's Command to Invite the Marginalized") to bring in those from the city's streets and lanes, setting the stage for the subsequent command to go out into the highways and hedges.
* **Historical & Cultural Context:** Parables of feasts and banquets were common in Jewish culture, symbolizing joy, celebration, and often, the messianic age or the kingdom of God. In ancient Near Eastern culture, a great supper was a significant social event, and declining an invitation once it was prepared was a grave insult, implying disrespect for the host and his generosity. The initial guests' excuses in the parable (buying land, testing oxen, getting married) were common preoccupations, but their timing—after the meal was ready—underscores their prioritization of worldly affairs over the host's invitation. The master's subsequent command to invite the "poor, and the maimed, and the halt, and the blind" ([Luke 14:21](/luke/14-21 "Luke 14:21 - The Master's Command to Invite the Marginalized")) would have been shocking, as these individuals were often marginalized and excluded from social gatherings due to their status or perceived ritual impurity. This highlights a radical reversal of social norms, characteristic of Jesus' teachings about the kingdom of God.
* **Key Themes:** This verse contributes significantly to several key themes within Luke's Gospel and broader biblical theology. It powerfully illustrates **Divine Generosity and Abundance**, as the host's provision is so vast that even after filling many seats, there remains ample space, symbolizing God's boundless grace and limitless provision for salvation. It emphasizes the **Wideness of God's Invitation**, demonstrating that God's desire is for His "house" to be full, extending His call far beyond the expected, to the overlooked and outcast, as seen throughout [Luke's Gospel](/luke "The Gospel According to Luke") in its emphasis on the poor and marginalized. Furthermore, the phrase "yet there is room" underscores **Persistent Grace**, highlighting God's unwavering call to humanity despite rejection, and subtly introduces the theme of **Opportunity and Urgency**, implying that while the invitation is open, it will not last forever, echoing the call to repentance found in passages like [Luke 13:22-30](/luke/13-22-30 "Luke 13:22-30 - The Narrow Door").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Servant (Greek, _doûlos'_):** This term (G1401) denotes a slave or bond-servant, emphasizing complete subservience and obedience to a master. In the parable, the servant acts as the master's agent, faithfully executing his commands without question or personal agenda. This highlights the ideal posture of humanity before God—one of humble obedience and diligent service in fulfilling His will.
* **Done (Greek, _gínomai'_):** The verb (G1096) signifies "to become," "to come into being," or "to be brought to pass." Here, it indicates the completion of the master's initial command to invite the poor and marginalized from the city. Its use emphasizes the effectiveness and fulfillment of the divine mandate, indicating that God's purposes will always be accomplished.
* **Room (Greek, _tópos'_):** This word (G5117) literally means "place" or "space." In the context of the parable, it refers to the physical capacity remaining at the supper. Metaphorically, however, its significance is profound, pointing to the boundless capacity of God's grace and salvation. It conveys the idea that God's embrace is wide enough for all who come to Him, signifying an open invitation that has not yet reached its limit.

#### Verse Breakdown
* **"And the servant said, Lord,"**: This opening clause establishes the direct communication between the servant and the master, underscoring the servant's accountability and the master's authority. It sets the scene for the report, emphasizing the servant's faithful execution of the master's will.
* **"it is done as thou hast commanded,"**: This phrase confirms the servant's obedience and the successful completion of the master's previous instruction to gather guests from the city's streets and lanes. It highlights the master's power and the servant's diligence, reflecting God's sovereignty and the church's mission to obey His call.
* **"and yet there is room."**: This crucial declaration reveals the surprising abundance of the master's provision. Despite the influx of guests, the feast is not full. This statement is the theological heart of the verse, symbolizing God's inexhaustible grace and the continuing, wide-open invitation to His kingdom, signaling that His desire is for all to come and partake.

#### Literary Devices
The Parable of the Great Supper, and specifically [Luke 14:22](/luke/14-22 "Luke 14:22 - The Servant's Report"), is rich with **Allegory** and **Symbolism**. The "master" clearly represents God, the "servant" represents those who carry out God's will (like prophets, apostles, and the church), and the "great supper" or "feast" symbolizes the kingdom of God, salvation, or messianic banquet. The "initially invited guests" symbolize those who reject God's invitation, often interpreted as the Jewish religious leaders or Israel as a whole, who prioritized worldly concerns over spiritual ones. The "poor, maimed, halt, and blind" symbolize the marginalized, the outcasts, and ultimately, all who recognize their spiritual need and humbly accept God's grace. The phrase "yet there is room" is a powerful **Metaphor** for the expansive and inclusive nature of God's salvation, indicating that His grace is not limited by human rejection or social status. The entire narrative employs **Contrast** between the excuses of the privileged and the eager acceptance of the disadvantaged, highlighting the radical inclusivity of God's kingdom.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Luke 14:22 profoundly illustrates God's boundless grace and His unwavering desire for humanity to enter into fellowship with Him. The "room" that remains signifies that God's invitation to salvation is not exhausted by the initial rejections but extends to all who are willing to come, regardless of their past or social standing. This reflects a core biblical truth: God's love is expansive, and His provision for redemption is infinitely sufficient. He longs for His house to be full, demonstrating His patience and desire that none should perish. This verse serves as a powerful reminder that the door to God's kingdom remains open, urging a response of humble acceptance to His generous invitation.

* [Isaiah 55:1](/isaiah/55-1 "Isaiah 55:1 - Invitation to the Thirsty")
* [John 6:37](/john/6-37 "John 6:37 - All Who Come to Jesus")
* [Revelation 22:17](/revelation/22-17 "Revelation 22:17 - The Invitation to Come")

### REFLECTION AND APPLICATION
Luke 14:22 offers a timeless message of hope and a profound call to action for every believer. The "room" that remains in God's banquet hall is a powerful testament to His unending grace and His desire for all people to experience the fullness of His kingdom. For those who feel unworthy, outcast, or overlooked by society, this verse is a comforting assurance: there is always a place at God's table. No sin is too great, no past too dark, to disqualify one from His loving invitation. This should inspire a deep sense of gratitude and urgency within us. Just as the master desired his house to be full, so too should we, as His servants, actively participate in extending this invitation to others. We are called to embody the servant's diligence, going out into the "highways and hedges" of our world, compelling others with the good news, so that God's house may indeed be filled. This means reaching beyond our comfort zones, embracing the marginalized, and sharing the limitless grace of Christ with a world desperately in need.

#### Questions for Reflection
* **What excuses, subtle or overt, might I be making that prevent me from fully embracing God's ongoing invitation in my life?**
* **How does the idea of "yet there is room" challenge my preconceived notions about who God invites into His kingdom?**
* **In what practical ways can I, as a servant of Christ, help fill God's house by extending His invitation to those around me, especially the overlooked or marginalized?**

### FAQ
**What is the primary message of "yet there is room" in Luke 14:22?**

Answer: The primary message of "yet there is room" is the boundless and inclusive nature of God's grace and invitation to salvation. Despite the rejection of the initially invited guests, and even after the marginalized from the city have been brought in, there is still ample space at the master's feast. This symbolizes God's inexhaustible desire for people to enter His kingdom, signifying that His offer of salvation is wide open and available to all who will accept it, regardless of their background or status. It underscores the truth that God's house is meant to be full, and His patience ensures He continues to invite more.

### CHRIST-CENTERED FULFILLMENT
Luke 14:22, with its declaration "yet there is room," finds its ultimate and most profound fulfillment in Jesus Christ. He is the very embodiment of the master's expansive invitation and the one through whom all are welcomed into the divine banquet. The initial guests' rejection foreshadows Israel's historical rejection of their Messiah, but just as the master then commanded his servant to invite the poor and marginalized, so too did Christ open the doors of salvation to the Gentiles and all who were considered outcasts. Jesus Himself declares, "[All that the Father gives me will come to me, and whoever comes to me I will never cast out](/john/6-37 "John 6:37 - All Who Come to Jesus")" ([John 6:37](/john/6-37 "John 6:37 - All Who Come to Jesus")), echoing the boundless "room" at the feast. His atoning sacrifice on the cross provides the limitless provision for this eternal supper, ensuring that there is always "room" for those who believe, for by His blood, "[we have redemption, the forgiveness of sins](/ephesians/1-7 "Ephesians 1:7 - Redemption Through His Blood")" ([Ephesians 1:7](/ephesians/1-7 "Ephesians 1:7 - Redemption Through His Blood")). The ongoing mission of the church, to go into all the world and make disciples, is a direct continuation of the servant's task to "compel them to come in" ([Luke 14:23](/luke/14-23 "Luke 14:23 - Compel Them to Come In")), ensuring that the "room" prepared by Christ will ultimately be filled with those from every tribe, tongue, people, and nation who respond to His gracious call, culminating in the "[marriage supper of the Lamb](/revelation/19-9 "Revelation 19:9 - The Marriage Supper of the Lamb")" ([Revelation 19:9](/revelation/19-9 "Revelation 19:9 - The Marriage Supper of the Lamb")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

John 14:2

In my Father's house are many mansions: if [it were] not [so], I would have told you. I go to prepare a place for you.

1 Timothy 2:5

For [there is] one God, and one mediator between God and men, the man Christ Jesus;

1 Timothy 2:6

Who gave himself a ransom for all, to be testified in due time.

1 John 2:2

And he is the propitiation for our sins: and not for ours only, but also for [the sins of] the whole world.

Psalms 103:6

¶ The LORD executeth righteousness and judgment for all that are oppressed.

Ephesians 3:8

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Colossians 2:9

For in him dwelleth all the fulness of the Godhead bodily.