Judges 18:15

KJV

And they turned thitherward, and came to the house of the young man the Levite, [even] unto the house of Micah, and saluted him.

KJV (with Strong's)

And they turned {H5493} thitherward, and came {H935} to the house {H1004} of the young man {H5288} the Levite {H3881}, even unto the house {H1004} of Micah {H4318}, and saluted {H7592}{H7965} him.

Complete Jewish Bible

They turned off the road and went to the house of the young Levi, that is, to Mikhah's house, and asked how he was doing.

Berean Standard Bible

So they turned aside there and went to the home of the young Levite, the house of Micah, and greeted him.

American Standard Version

And they turned aside thither, and came to the house of the young man the Levite, even unto the house of Micah, and asked him of his welfare.

Commentary

### SUMMARY
Judges 18:15 marks a critical juncture in the Danites' opportunistic quest for new territory, detailing the arrival of their 600-man expeditionary force at Micah's house in Ephraim. Having previously scouted the area, the Danites approach the residence where they know the young Levite, serving as Micah's personal priest for his idolatrous shrine, resides. Their seemingly polite "salutation" to the Levite and Micah masks a sinister, premeditated intent to appropriate both the religious artifacts and the spiritual authority for their own tribal purposes, setting the stage for a profound act of theft and spiritual usurpation that epitomizes the moral and spiritual decline of the era.

### CONTEXT
* **Literary Context:** Judges 18:15 is situated within the disturbing narrative of Judges 17-18, which serves as a vivid illustration of Israel's spiritual and moral decline during the period of the Judges. The preceding chapter, [Judges 17](/judges/17 "Judges 17 - Micah's Idolatry and the Levite"), introduces Micah, an Ephraimite who establishes a private idolatrous shrine, complete with a molten image, a graven image, and ephod and teraphim. He then hires a wandering Levite, a descendant of Moses, to serve as his personal priest, a clear deviation from Mosaic law. Chapter 18 opens with the tribe of Dan seeking new territory, as they had not fully dispossessed the Philistines from their allotted inheritance. Five Danite spies, dispatched to scout the land, previously encountered this Levite at Micah's house in [Judges 18:3](/judges/18-3 "Judges 18:3 - Spies encounter the Levite") and consulted him regarding their journey, receiving a favorable, though self-serving, oracle. Upon their return, they reported finding the vulnerable, undefended city of Laish, ripe for conquest. Verse 15 details the arrival of the main Danite expeditionary force, not merely passing by, but intentionally coming to Micah's house, fully aware of the idolatrous setup and the Levite's presence, with a clear, pre-meditated intention based on the spies' prior knowledge. This arrival sets the stage for the brazen theft and coercion that follows.
* **Historical & Cultural Context:** The period of the Judges (approximately 1400-1050 BC) was characterized by a decentralized tribal system in Israel, marked by intermittent foreign oppression and cycles of apostasy, judgment, repentance, and deliverance through divinely appointed judges. Crucially, as the book repeatedly states, "in those days there was no king in Israel" ([Judges 17:6](/judges/17-6 "Judges 17:6 - No King in Israel, Everyone Did What Was Right in Their Own Eyes"); [Judges 21:25](/judges/21-25 "Judges 21:25 - The Absence of Central Authority")). This absence of a central, righteous authority led to widespread moral relativism and spiritual chaos, where "every man did that which was right in his own eyes." The narrative of Micah and the Danites exemplifies this breakdown. The Levite's willingness to serve a private idolatrous shrine, rather than the Tabernacle, underscores the severe spiritual corruption and disregard for the Mosaic Law concerning worship and the role of the priesthood. The Danites' actions, including their disregard for tribal boundaries and their violent seizure of land and religious artifacts, reflect a society where covenant obligations were largely ignored in favor of self-interest and expediency.
* **Key Themes:** The events surrounding [Judges 18:15](/judges/18-15 "Judges 18:15 - The Danites Arrive at Micah's House") contribute significantly to several overarching themes within the book of Judges. Foremost is the theme of **Spiritual Apostasy and Idolatry**, vividly portraying the widespread compromise and departure from Yahweh worship. A Levite, consecrated for service to God, is found facilitating a private, unauthorized, and idolatrous cult, highlighting the deep corruption within the religious sphere itself. This narrative also powerfully illustrates the **Lack of Central Authority and Moral Relativism**, where the absence of a righteous king leads to a society where individuals and tribes act according to their own perceived "rightness," rather than God's revealed will. The Danites' actions, from their initial scouting to their calculated deception and subsequent theft, underscore a chilling **Opportunism and Self-Interest** that overrides any sense of covenant fidelity or brotherly concern. Their "salutation" in this verse, outwardly cordial but inwardly deceitful, foreshadows the brazen **Usurpation of Sacred Things** as they prepare to steal Micah's idols and coerce his priest, demonstrating a profound disregard for the sanctity of worship and the divine order. The entire episode serves as a stark warning about the dangers of spiritual decline when God's law is abandoned.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Turned thitherward (Hebrew, _wayyiṭṭû šāmmâ'_):** This phrase indicates a deliberate change of direction, a purposeful deviation from their main journey to Laish. It emphasizes that their arrival at Micah's house was not accidental or merely a convenient stop, but a pre-meditated act, driven by the intelligence gathered by the five spies who had previously identified the Levite and the idolatrous setup. It signifies intentionality and a focused objective, highlighting the calculated nature of their impending actions.
* **Saluted (Hebrew, _wayyišʾălû lō šālôm'_):** The KJV translates this as "saluted him," but the Hebrew verb _šāʾal_ (to ask, inquire) combined with the noun _šālôm_ (peace, well-being) means literally "they asked him concerning peace" or "they inquired of his well-being." This is more than a casual greeting; it's a formal inquiry, often used to assess a situation or to initiate conversation with a specific purpose. In this context, it carries a veneer of politeness that thinly veils the Danites' true, sinister intentions. It implies a probing or a deceptive cordiality, as they were about to commit a significant act of theft and coercion.

#### Verse Breakdown
* **"And they turned thitherward":** This clause highlights the intentionality of the Danites' actions. Having received the report from their spies about Micah's household and the Levite, the main expeditionary force deliberately diverted their path. This was not a chance encounter but a pre-planned stop, indicating that Micah's religious setup was a known factor in their strategic calculations for their new settlement.
* **"and came to the house of the young man the Levite, [even] unto the house of Micah":** This specifies their destination, emphasizing the dual identity of the dwelling. It was the Levite's residence because he lived there as Micah's hired priest, but it was fundamentally Micah's house, where the idolatrous shrine was established. This detail underscores the Danites' precise knowledge of the location and its inhabitants, gained from their earlier reconnaissance, and pinpoints the target of their spiritual appropriation.
* **"and saluted him":** This final phrase describes their initial interaction. As discussed in the Key Word Analysis, "saluted him" implies a formal inquiry of peace or well-being. On the surface, it appears courteous, but given the context of the Danites' subsequent actions, it serves as a deceptive overture. It allowed them to assess the situation, perhaps distract Micah and the Levite, and set the stage for their planned appropriation of the idols and the priest for their own tribal cult. This "salutation" is a chilling example of how outward politeness can mask profound ill intent.

#### Literary Devices
The narrative in Judges 18:15 employs several literary devices to enhance its impact. The use of **Foreshadowing** is prominent, as the seemingly innocuous act of "saluting" the Levite and Micah subtly hints at the darker intentions of the Danites, preparing the reader for the subsequent theft and coercion. There is a strong element of **Irony**, particularly **Dramatic Irony**, where the reader understands the Danites' true motives while Micah and the Levite are seemingly unaware of the impending betrayal masked by the polite greeting. The phrase "turned thitherward" also functions as **Emphasis**, drawing attention to the deliberate and calculated nature of the Danites' diversion, highlighting their opportunistic and ungodly agenda. Furthermore, the detailed description of their arrival at "the house of the young man the Levite, [even] unto the house of Micah" provides **Specific Detail** that grounds the narrative, making the subsequent events more immediate and impactful, while also underscoring the precise target of their premeditated actions.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Judges 18:15, though a single verse, powerfully encapsulates the theological and moral decay prevalent in Israel during the Judges period. It underscores the profound dangers of spiritual syncretism and the abandonment of God's covenant. The Danites' calculated approach to Micah's idolatrous household, culminating in a deceptive "salutation," reveals a society where spiritual authority is commodified, and divine law is disregarded for tribal expediency. This scene is a microcosm of the book's overarching message: when there is no righteous king and every man does what is right in his own eyes, the result is not freedom but chaos, moral compromise, and the perversion of sacred things. It highlights how quickly a people can drift from God's commands when central spiritual leadership is absent and personal gain overshadows covenant faithfulness. The Danites' actions here are not merely a tribal land grab but a spiritual usurpation, demonstrating how far Israel had fallen from its calling to be a holy nation.

* [Judges 17:6](/judges/17-6 "Judges 17:6 - Everyone Did What Was Right in Their Own Eyes")
* [Judges 21:25](/judges/21-25 "Judges 21:25 - The Repetition of Moral Anarchy")
* [Deuteronomy 12:2-4](/deuteronomy/12-2 "Deuteronomy 12:2-4 - Prohibition of Idolatry and Local Shrines")

### REFLECTION AND APPLICATION
The narrative of Judges 18:15, while ancient, provides profound lessons for contemporary believers. It serves as a stark warning against the insidious nature of spiritual compromise and the dangers of allowing personal or communal expediency to supersede divine truth. Just as the Danites opportunistically seized upon Micah's idolatrous setup, we must guard against the temptation to adopt "convenient" spiritual practices or beliefs that are not rooted in God's Word. This verse challenges us to examine our own lives and communities: Are we truly seeking God's will, or are we, like the Danites, operating under a veneer of politeness or religious activity while pursuing our own agendas? The Levite's willingness to serve a private, unauthorized shrine reminds us of the importance of discerning true spiritual authority and remaining vigilant against those who would exploit faith for personal gain or tribal advantage. Ultimately, Judges 18:15 calls us to an uncompromising commitment to biblical truth, a rejection of moral relativism, and a steadfast pursuit of genuine, God-honoring worship, even when it is counter-cultural or inconvenient. It compels us to ask if our "salutations" to the world are truly sincere or merely a disguise for compromise.

#### Questions for Reflection
* **In what areas of my life might I be tempted to compromise biblical truth for personal convenience or societal acceptance?**
* **How do I discern authentic spiritual leadership from those who might exploit faith for their own ends?**
* **What "idols" or self-made spiritual systems might I be unknowingly "saluting" or accommodating in my own life or community?**
* **How does the absence of a "king" (i.e., absolute adherence to God's authority) manifest in modern moral relativism, and how can I counter it?**

### FAQ
**Why is the Levite's presence at Micah's house so significant and problematic?**

Answer: The Levite's presence is profoundly problematic because it represents a severe perversion of his divinely appointed role. Levites were consecrated to serve Yahweh at the central sanctuary (initially the Tabernacle, later the Temple), teaching God's law and mediating proper worship ([Deuteronomy 33:10](/deuteronomy/33-10 "Deuteronomy 33:10 - The Levites' Role in Teaching and Sacrifices")). For a Levite to abandon this sacred duty and instead serve a private citizen's idolatrous shrine, complete with molten and graven images, signifies a complete breakdown of covenant fidelity and spiritual order. It highlights the widespread apostasy and moral decay in Israel, where even those entrusted with upholding God's law were compromised, doing "what was right in their own eyes" ([Judges 17:6](/judges/17-6 "Judges 17:6 - Moral Relativism in Judges")). His willingness to be hired for such a purpose underscores the commodification of spiritual authority and the deep corruption of the era.

**What does the Danites' "salutation" reveal about their character?**

Answer: The Danites' "salutation" (Hebrew: _wayyišʾălû lō šālôm_, "they inquired of his well-being") reveals a chilling blend of calculated deception and opportunism. On the surface, it appears as a polite, customary greeting, but it masks their true, sinister intentions. They were not genuinely concerned for the well-being of Micah or the Levite; rather, they were assessing the situation, perhaps distracting their hosts, before executing their premeditated plan to steal Micah's idols and coerce the Levite into serving their own tribal cult. This act of feigned cordiality demonstrates their moral depravity and their willingness to use any means, including hypocrisy, to achieve their self-serving goals. It underscores the theme of moral relativism prevalent in the book, where outward appearances belie corrupt internal motives, as seen throughout the narrative of [Judges 18](/judges/18 "Judges 18 - The Migration and Idolatry of Dan").

### CHRIST-CENTERED FULFILLMENT
Judges 18:15, situated within a narrative of profound spiritual decline, highlights Israel's desperate need for a true King and a faithful High Priest—a need ultimately fulfilled in Jesus Christ. The Levite in this passage, a descendant of Moses, represents the failure of the Old Covenant priesthood to maintain fidelity and spiritual order, serving an idolatrous cult for personal gain rather than pointing to the one true God. This stands in stark contrast to Jesus, our [great High Priest](/hebrews/4-14 "Hebrews 4:14 - Jesus, Our Great High Priest"), who is "holy, innocent, unstained, separated from sinners, and exalted above the heavens" ([Hebrews 7:26](/hebrews/7-26 "Hebrews 7:26 - The Perfect High Priest")). Unlike the opportunistic Danites who sought to appropriate spiritual symbols for their own tribal advantage, Christ did not come to seize earthly power or to establish a kingdom based on human expediency. Instead, He came to lay down His life as the [perfect sacrifice](/hebrews/9-26 "Hebrews 9:26 - Christ's Once-for-All Sacrifice") for the sins of the world, fulfilling the true purpose of the Levitical system which merely foreshadowed His ultimate atonement. The chaos and moral relativism of Judges, where "every man did what was right in his own eyes," underscore the necessity of God's righteous rule, which is perfectly embodied in Christ, the [King of kings and Lord of lords](/revelation/19-16 "Revelation 19:16 - King of Kings"). He alone provides the true spiritual authority, the unwavering moral standard, and the pathway to genuine peace that the people of Judges so desperately lacked, inviting all to follow Him, the [way, the truth, and the life](/john/14-6 "John 14:6 - Jesus, the Way, the Truth, and the Life"), rather than pursuing self-made religion or opportunistic gain.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Genesis 43:27

And he asked them of [their] welfare, and said, [Is] your father well, the old man of whom ye spake? [Is] he yet alive?

Matthew 10:12

And when ye come into an house, salute it.

Matthew 10:13

And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

John 14:27

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Luke 10:4

Carry neither purse, nor scrip, nor shoes: and salute no man by the way.

Luke 10:6

And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

2 Kings 4:26

Run now, I pray thee, to meet her, and say unto her, [Is it] well with thee? [is it] well with thy husband? [is it] well with the child? And she answered, [It is] well.