John 5:16

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

And {G2532} therefore {G1223}{G5124} did {G1377} the Jews {G2453} persecute {G1377} Jesus {G2424}, and {G2532} sought {G2212} to slay {G615} him {G846}, because {G3754} he had done {G4160} these things {G5023} on {G1722} the sabbath day {G4521}.

and on account of this, the Judeans began harassing Yeshua because he did these things on Shabbat.

Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

Commentary

John 5:16 marks a significant escalation in the opposition Jesus faced from the Jewish religious authorities. Following His miraculous healing of an invalid man at the pool of Bethesda on the Sabbath (John 5:1-9), this verse details the immediate and severe consequence: the Jewish leaders began to actively persecute Jesus and sought to kill Him.

Context

The Sabbath was a sacred institution in Jewish life, commemorating God’s rest after creation (Exodus 20:8-11) and serving as a sign of the covenant. While the divine law prohibited work on the Sabbath, centuries of rabbinic interpretation had added numerous strictures and traditions, defining in minute detail what constituted 'work.' Healing, unless it was a matter of life or death, was generally considered forbidden on the Sabbath by these traditions. Jesus' act of healing the man and instructing him to carry his mat, therefore, directly challenged these man-made interpretations, not the foundational divine law itself. This act, perceived as a violation of their established Sabbath regulations, ignited the intense animosity described in this verse.

Key Themes

  • Sabbath Controversy: This verse is a critical point in the ongoing Sabbath controversies that permeate the Gospels. Jesus consistently demonstrated that the Sabbath was made for man, not man for the Sabbath, and that acts of mercy and compassion are always permissible.
  • Escalating Opposition: The response of the Jewish leaders here is not just disagreement or questioning, but active "persecution" and a desire to "slay him." This signifies a dangerous shift in their hostility towards Jesus, moving from theological debate to murderous intent.
  • Religious Legalism vs. Divine Compassion: The leaders' focus on strict adherence to their traditions overshadowed the profound miracle and the compassionate act of healing a man who had suffered for 38 years. Their zeal for the law, as they understood it, blinded them to the work of God.
  • Jesus' Authority and Identity: Their anger was likely fueled not just by the 'breaking' of the Sabbath, but by the implicit claim of authority Jesus exercised—an authority that allowed Him to seemingly transgress their interpretations of the law. This challenge to their authority and understanding of God's law would lead to Jesus' profound claims in the following verses (John 5:17-18), further enraging them.

Linguistic Insights

The Greek word for "persecute" is diōkō (διώκω), which implies to pursue, harass, or oppress. It suggests an active and hostile pursuit, not just passive disapproval. The phrase "sought to slay him" (ἐζήτουν αὐτὸν ἀποκτεῖναι - ezētoun auton apokteinai) underscores the gravity of their intent; they were actively seeking His death. This highlights the extreme nature of their religious zeal and how quickly their opposition turned murderous.

Practical Application

John 5:16 offers several practical lessons for believers today:

  • It reminds us to prioritize God's heart of compassion and mercy over rigid, man-made rules or traditions that might stifle genuine acts of love and healing.
  • It illustrates the danger of religious legalism, where adherence to external forms can overshadow the true spirit of the law and lead to judgment and even hostility towards those who challenge the status quo.
  • The verse also foreshadows the persecution that followers of Jesus may face. Just as Jesus was persecuted for doing good, believers may also experience opposition for living out their faith and challenging societal norms (John 15:20).
  • Ultimately, it encourages us to understand Jesus' true identity and authority, recognizing that His actions, even when controversial, were always aligned with the will and character of God.
Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • John 10:39

    ¶ Therefore they sought again to take him: but he escaped out of their hand,
  • Mark 3:6

    And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
  • John 7:25

    Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
  • Acts 9:4

    And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
  • Acts 9:5

    And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: [it is] hard for thee to kick against the pricks.
  • John 7:19

    Did not Moses give you the law, and [yet] none of you keepeth the law? Why go ye about to kill me?
  • John 7:20

    The people answered and said, Thou hast a devil: who goeth about to kill thee?
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