Job 1:17

KJV

While he [was] yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

KJV (with Strong's)

While he was yet speaking {H1696}, there came {H935} also another, and said {H559}, The Chaldeans {H3778} made out {H7760} three {H7969} bands {H7218}, and fell {H6584} upon the camels {H1581}, and have carried them away {H3947}, yea, and slain {H5221} the servants {H5288} with the edge {H6310} of the sword {H2719}; and I only am escaped {H4422} alone to tell {H5046} thee.

Complete Jewish Bible

While he was still speaking, another one came and said, "The Kasdim, three bands of them, fell on the camels and carried them off; they put the servants to the sword too, and I'm the only one who escaped to tell you."

Berean Standard Bible

While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”

American Standard Version

While he was yet speaking, there came also another, and said, The Chaldeans made three bands, and fell upon the camels, and have taken them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

Commentary

### SUMMARY
Job 1:17 marks the third devastating blow in a rapid succession of calamities orchestrated by Satan against Job. A lone messenger reports that the Chaldeans, organized into three raiding bands, have attacked Job's valuable camels, carried them away, and slain his servants with the sword, leaving only the messenger to deliver the horrific news. This event underscores the relentless and comprehensive nature of Job's suffering, further stripping him of his immense wealth and personnel, and intensifying the test of his unwavering faith.

### CONTEXT
* **Literary Context:** Job 1:17 is strategically placed within a meticulously crafted narrative sequence designed to amplify Job's suffering and set the stage for his profound response. It follows immediately upon the heels of the Sabeans' raid on his oxen and donkeys in [Job 1:14-15](/job/1-14 "Job 1:14-15 - The First Calamity") and the "fire of God" (likely lightning) destroying his sheep and servants in [Job 1:16](/job/1-16 "Job 1:16 - The Second Calamity"). The recurring phrase "while he was yet speaking, there came also another" (found in [Job 1:16](/job/1-16 "Job 1:16 - The Second Calamity"), [Job 1:17](/job/1-17 "Job 1:17 - The Third Calamity"), and [Job 1:18](/job/1-18 "Job 1:18 - The Fourth Calamity")) creates a relentless, almost unbearable pace, denying Job any moment to process grief or recover from the previous shock. This rapid-fire succession of reports, each delivered by a solitary survivor, systematically dismantles Job's life, escalating the emotional and spiritual pressure on him before the final, most grievous blow of his children's deaths in [Job 1:18-19](/job/1-18 "Job 1:18-19 - The Fourth Calamity").

* **Historical & Cultural Context:** The "Chaldeans" (Hebrew: *Kaśdîm*) were a Semitic people who settled in southern Mesopotamia (modern-day Iraq) and were renowned for their military prowess and predatory raiding. By the time of Job, they were a recognized threat, known for organized incursions into neighboring territories to plunder wealth. Their mention here signifies a human, external, and highly organized enemy, distinct from the Sabeans (another raiding group, likely from the Arabian Peninsula) and the seemingly supernatural "fire of God." Job's wealth, as detailed in [Job 1:3](/job/1-3 "Job 1:3 - Job's Great Wealth"), included a vast number of camels, which were highly valuable assets in the ancient Near East, serving as beasts of burden, sources of milk and meat, and symbols of status and prosperity. The attack by "three bands" suggests a coordinated military operation rather than random banditry, emphasizing the strategic intent behind the destruction. The phrase "slain the servants with the edge of the sword" is a common biblical idiom denoting a swift, decisive, and brutal execution, highlighting the complete and violent nature of the loss.

* **Key Themes:** Job 1:17 contributes significantly to several overarching themes within the book of Job. Firstly, it powerfully illustrates the theme of **Relentless Adversity**, showcasing how suffering can come in compounding waves, leaving no respite. Secondly, it highlights the **External Threats** that can dismantle a person's life, demonstrating that calamity can arise from human agency (like the Chaldeans) as well as natural forces or divine intervention. The destruction of Job's camels and servants underscores the theme of **Total Devastation**, systematically stripping Job of his material possessions and support system, as foreshadowed by Satan's challenge in [Job 1:11](/job/1-11 "Job 1:11 - Satan's Challenge"). Finally, and most profoundly, this calamity, like all others in chapter 1, serves the overarching theme of the **Testing of Faith**. The reader, privy to the divine council in [Job 1:6-12](/job/1-6 "Job 1:6-12 - The Heavenly Council"), understands that these attacks are divinely permitted instruments in Satan's attempt to prove that Job's piety is merely transactional, contingent upon his prosperity. Job's response to this unimaginable loss, detailed later in [Job 1:20-22](/job/1-20 "Job 1:20-22 - Job's Response to Suffering"), becomes the ultimate testament to his integrity and unwavering devotion.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Chaldeans (Hebrew, _Kaśdîm'_):** This term refers to a specific ethnic group from southern Mesopotamia, known for their military strength and raiding expeditions. In the biblical narrative, their inclusion here is significant as it introduces a human, organized, and external enemy, contrasting with the Sabeans (who were also raiders but perhaps less organized in this context) and the "fire of God." The Chaldeans represent a tangible, earthly force of destruction, yet within the larger divine drama, they are unknowingly instruments in Satan's scheme to test Job. Their historical reputation as formidable warriors underscores the overwhelming nature of the attack.
* **three bands (Hebrew, _šəlōšāh rā’šîm'_):** The phrase "three bands" literally means "three heads" or "three divisions." This detail is crucial as it indicates a well-organized, strategic, and overwhelming attack rather than a random act of banditry. The Chaldeans did not merely stumble upon Job's camels; they deployed their forces in a coordinated manner, suggesting a deliberate and efficient operation aimed at maximum destruction and plunder. The number "three" often carries connotations of completeness or intensity in biblical literature, further emphasizing the thoroughness of the raid.
* **edge of the sword (Hebrew, _ləp̄î-ḥereḇ'_):** This is a common and powerful biblical idiom. "Edge of the sword" (literally "mouth of the sword") signifies a complete, decisive, and brutal slaughter. It indicates that the servants were not merely injured or captured, but systematically put to death. This phrase emphasizes the merciless and absolute nature of the destruction, leaving no doubt about the fate of Job's personnel and contributing to the overwhelming sense of loss and isolation for the lone survivor.

#### Verse Breakdown
* **"While he [was] yet speaking, there came also another":** This opening clause immediately establishes the relentless and compounding nature of Job's suffering. Before the previous messenger could finish delivering his horrifying news (the destruction of the sheep by "fire from God"), another messenger arrives with yet more devastating tidings. This rapid succession of blows denies Job any time to grieve, process, or even comprehend the magnitude of his losses, intensifying the psychological and emotional impact of the trials.
* **"and said, The Chaldeans made out three bands, and fell upon the camels":** The messenger identifies the perpetrators as the Chaldeans, specifying their organized approach ("three bands"). The target, Job's camels, were a significant part of his immense wealth and status (cf. [Job 1:3](/job/1-3 "Job 1:3 - Job's Great Wealth")). This detail highlights the systematic dismantling of Job's prosperity, striking at another vital component of his livelihood and public standing. The "falling upon" suggests a swift, aggressive, and overwhelming assault.
* **"and have carried them away, yea, and slain the servants with the edge of the sword":** This clause details the dual catastrophe: the plunder of Job's valuable livestock (camels) and the brutal murder of his accompanying servants. The "carrying away" signifies complete loss of the animals, while the "slain... with the edge of the sword" emphasizes the total and violent eradication of human life. This combination of material and human loss underscores the comprehensive nature of the attack, leaving Job bereft of both possessions and the people who managed them.
* **"and I only am escaped alone to tell thee":** This final phrase is a recurring motif in [Job 1](/job/1 "Job 1 - Job's Calamities"). Each messenger concludes their report with this stark declaration. It serves to amplify the totality of the destruction – for each calamity, only one person is left alive to bear witness. This isolation of the survivor underscores the completeness of the loss and the devastating impact on Job, who is left to face the unimaginable news with no one else who shared the immediate experience of the tragedy.

#### Literary Devices
Job 1:17, like the surrounding verses, skillfully employs several literary devices to heighten the drama and emotional impact. The most prominent is **Repetition**, specifically the **anaphora** of the phrase "While he was yet speaking, there came also another." This recurring motif, found in [Job 1:16](/job/1-16 "Job 1:16 - The Second Calamity"), [Job 1:17](/job/1-17 "Job 1:17 - The Third Calamity"), and [Job 1:18](/job/1-18 "Job 1:18 - The Fourth Calamity"), creates a relentless, suffocating rhythm of unfolding disaster, denying Job (and the reader) any pause for breath or processing. This rapid succession intensifies the sense of **Pathos**, evoking profound sympathy for Job as his world crumbles around him with terrifying speed. The mention of "three bands" of Chaldeans can be seen as **Symbolism** for overwhelming, coordinated, and inescapable force, emphasizing the strategic nature of the attack. The consistent motif of the "only I am escaped alone" is a form of **Hyperbole** or **Exaggeration** that underscores the absolute completeness of the destruction, leaving no doubt about the totality of the loss. This narrative technique also serves as a powerful form of **Foreshadowing**, building the tension towards Job's anticipated response, which will reveal the depth of his faith.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Job 1:17, within the broader narrative of Job's trials, forces us to grapple with profound theological questions concerning the nature of suffering, the sovereignty of God, and the reality of evil in the world. While the immediate cause of this calamity is human (the Chaldeans), the reader knows it is permitted within a divine framework, orchestrated by Satan to test Job's integrity. This highlights that suffering can come from various sources—natural phenomena, human malice, or even direct spiritual assault—yet God remains ultimately sovereign, allowing such events for purposes beyond human comprehension. The verse challenges simplistic notions of cause and effect in suffering, pushing us to consider that even seemingly random or malicious acts can fit into a larger, mysterious divine plan, not as God's direct authorship of evil, but as His allowance of it for ultimate good or testing.

* [James 1:2-4](/james/1-2 "James 1:2-4 - Testing of Faith")
* [1 Peter 4:12](/1_peter/4-12 "1 Peter 4:12 - Fiery Trials")
* [Romans 8:28](/romans/8-28 "Romans 8:28 - God Works for Good")

### REFLECTION AND APPLICATION
Job 1:17 serves as a stark and sobering reminder that life's trials can descend upon us with terrifying speed and overwhelming force, often from unexpected sources. Just as Job experienced one calamity before the previous messenger had finished speaking, we too can face compounding crises – a job loss followed by a health crisis, a relational breakdown coinciding with financial strain. This verse challenges us to examine our foundations: where do we place our trust when the pillars of our security – our wealth, our possessions, our support systems – are systematically stripped away? It prompts us to consider how we maintain our spiritual equilibrium when the source of our suffering seems to be human evil, yet we understand that God remains sovereign. Job's subsequent response (though not in this verse) of worship and refusal to curse God, despite the incomprehensible nature of his losses, stands as a profound model for enduring faith in the face of relentless adversity. It encourages us to cultivate a deep-seated trust in God that transcends circumstances, recognizing that true faith is not transactional but rooted in the character of God Himself.

#### Questions for Reflection
* **How do I typically react when one crisis immediately follows another, leaving no time to process?**
* **Do I tend to attribute all suffering directly to God's will, or do I recognize the role of human evil and spiritual forces, even within God's sovereignty?**
* **What are the "camels" or "servants" in my life – the possessions, relationships, or comforts – that, if lost, would most profoundly test my faith?**
* **How can I cultivate a faith that remains steadfast even when the reasons for suffering are unclear or seem unjust?**

### FAQ
**Who were the Chaldeans, and why are they significant in this verse?**

Answer: The Chaldeans were a powerful Semitic people from southern Mesopotamia, known historically for their military prowess and for being fierce, organized raiders. In [Job 1:17](/job/1-17 "Job 1:17 - The Third Calamity"), their significance lies in their role as a human instrument of destruction. Unlike the "fire of God" in [Job 1:16](/job/1-16 "Job 1:16 - The Second Calamity"), the Chaldeans represent a tangible, earthly enemy. Their attack, described as "three bands," highlights a coordinated and strategic assault, emphasizing the overwhelming and deliberate nature of the calamity, further demonstrating the comprehensive way Job's life is being dismantled.

**Why is the "lone survivor" motif repeated in Job 1?**

Answer: The recurring motif of the "lone survivor" (seen in [Job 1:15](/job/1-15 "Job 1:15 - Lone Survivor from First Calamity"), [Job 1:16](/job/1-16 "Job 1:16 - Lone Survivor from Second Calamity"), [Job 1:17](/job/1-17 "Job 1:17 - Lone Survivor from Third Calamity"), and [Job 1:19](/job/1-19 "Job 1:19 - Lone Survivor from Fourth Calamity")) serves several crucial literary and thematic purposes. Firstly, it dramatically amplifies the totality of the destruction for each calamity; only one person is left alive to tell the tale, underscoring the completeness of the loss. Secondly, it heightens Job's isolation, as he receives each devastating report from a solitary, traumatized witness, with no one else to share the immediate grief or confirm the horrors. This narrative device effectively conveys the overwhelming and systematic nature of Job's suffering, leaving him utterly alone in his mounting despair.

**How does this human-orchestrated calamity fit into the divine plan for Job's testing?**

Answer: While the Chaldeans are the direct perpetrators of the violence in [Job 1:17](/job/1-17 "Job 1:17 - The Third Calamity"), the reader knows from [Job 1:6-12](/job/1-6 "Job 1:6-12 - The Heavenly Council") that this calamity, like all others, occurs within the bounds of God's sovereign permission to Satan. God does not *author* evil, but He *allows* it for His own purposes, in this case, to test the genuineness of Job's faith. The Chaldeans, acting out of their own malice and greed, unknowingly become instruments in a larger divine drama. This highlights a profound theological truth: even human evil and natural disasters can be permitted by God to serve His ultimate, often mysterious, purposes, without Him being the source of the evil itself.

### CHRIST-CENTERED FULFILLMENT
Job's experience in Job 1:17, marked by the sudden, comprehensive, and human-orchestrated destruction of his wealth and the slaying of his servants, finds its ultimate echo and fulfillment in the person and work of Jesus Christ. While Job suffered as a righteous man tested by God, Christ, the perfectly righteous Son of God, willingly embraced suffering far beyond Job's, becoming the Lamb of God who takes away the sin of the world ([John 1:29](/john/1-29 "John 1:29 - Jesus, the Lamb of God")). Just as Job's possessions and people were violently taken, Jesus was stripped of everything—His reputation, His disciples ([Matthew 26:56](/matthew/26-56 "Matthew 26:56 - Disciples Flee")), and ultimately His life on the cross. He experienced the ultimate "edge of the sword" ([Isaiah 53:5](/isaiah/53-5 "Isaiah 53:5 - Christ's Suffering")) at the hands of human malice, yet remained perfectly obedient to His Father's will ([Philippians 2:8](/phil/2-8 "Philippians 2:8 - Christ's Obedience")). Unlike Job, whose suffering was a test of his faith, Christ's suffering was a redemptive act, a substitutionary atonement for humanity's sin, fulfilling the prophetic words of [Isaiah 53](/isaiah/53 "Isaiah 53 - The Suffering Servant"). He is the ultimate "lone survivor" who, through His resurrection, conquered death and offers eternal life to all who believe, transforming the meaning of suffering and loss into a pathway to glory ([Romans 8:17](/romans/8-17 "Romans 8:17 - Suffering and Glory")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Genesis 11:28

And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.

Habakkuk 1:6

For, lo, I raise up the Chaldeans, [that] bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces [that are] not theirs.

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Job 1:15

And the Sabeans fell [upon them], and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

2 Samuel 1:3

And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

Isaiah 23:13

Behold the land of the Chaldeans; this people was not, [till] the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; [and] he brought it to ruin.