Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Were they ashamed {H3001} when they had committed {H6213} abomination {H8441}? nay, they were not at all {H954} ashamed {H954}, neither could {H3045} they blush {H3637}: therefore shall they fall {H5307} among them that fall {H5307}: in the time {H6256} of their visitation {H6486} they shall be cast down {H3782}, saith {H559} the LORD {H3068}.
They should be ashamed of their detestable deeds, but they are not ashamed at all, they don't know how to blush. So when others fall, they too will fall; when I punish them, they will stumble,' says ADONAI.
Are they ashamed of the abomination they have committed? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; when I punish them, they will collapse, says the LORD.
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall; in the time of their visitation they shall be cast down, saith Jehovah.
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Jeremiah 3:3
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed. -
Psalms 52:7
Lo, [this is] the man [that] made not God his strength; but trusted in the abundance of his riches, [and] strengthened himself in his wickedness. -
Isaiah 3:9
¶ The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide [it] not. Woe unto their soul! for they have rewarded evil unto themselves. -
Jeremiah 6:15
Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time [that] I visit them they shall be cast down, saith the LORD. -
Psalms 52:1
¶ To the chief Musician, Maschil, [A Psalm] of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God [endureth] continually. -
Deuteronomy 32:35
To me [belongeth] vengeance, and recompence; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste. -
Zephaniah 3:5
The just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
Jeremiah 8:12 delivers a powerful indictment against the people of Judah, highlighting their profound spiritual degradation and the dire consequences that await them. The verse underscores a critical point in their moral decline: a complete absence of shame regarding their sinful actions.
Context
This verse is part of a larger prophecy by Jeremiah, often called the "weeping prophet," who warned Judah of impending judgment due to their persistent idolatry, moral corruption, and rejection of God's law. In Jeremiah chapter 8, the prophet laments the spiritual blindness of the leaders and people, who offered false assurances of peace while the nation spiraled into deeper sin. The preceding verse, Jeremiah 8:11, speaks of prophets and priests dealing falsely, setting the stage for the deep-seated spiritual sickness described in verse 12. The nation's moral compass was utterly broken, leading them down a path toward divine "visitation" – a term for judgment.
Key Themes
Linguistic Insights
The Hebrew word for "abomination" is to'evah (תּוֹעֵבָה), which frequently refers to practices that are detestable to God, particularly idolatry, sexual perversions, and other severe violations of His covenant law. The phrase "neither could they blush" comes from the Hebrew root chafer (חָפֵר), meaning "to be ashamed" or "to be put to shame." Its negation here emphasizes a complete absence of moral sensitivity or regret. The term "visitation" is from pekuddah (פְּקֻדָּה), which can mean an inspection, a reckoning, or a time of judgment, indicating God's active intervention to address their unrepentant sin.
Practical Application
Jeremiah 8:12 serves as a timeless warning for individuals and societies today. It challenges us to examine our own hearts:
The prophet's lament reminds us that God's patience has limits, and a refusal to acknowledge sin and seek forgiveness ultimately leads to a time of reckoning.