Jeremiah 3:3

Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

Therefore the showers {H7241} have been withholden {H4513}, and there hath been no latter rain {H4456}; and thou hadst a whore's {H2181}{H802} forehead {H4696}, thou refusedst {H3985} to be ashamed {H3637}.

For this reason the showers have been withheld, there has been no rain in the spring; still you maintain a whore's brazen look and refuse to be ashamed.

Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed.

Therefore the showers have been withholden, and there hath been no latter rain; yet thou hadst a harlot’s forehead, thou refusedst to be ashamed.

Jeremiah 3:3 vividly portrays God's indictment against Judah, highlighting the consequences of their persistent unfaithfulness and blatant idolatry. The verse connects the physical hardship of drought with the nation's spiritual depravity, emphasizing their utter lack of shame.

Context

The prophet Jeremiah is speaking to the kingdom of Judah before its exile to Babylon. Throughout the early chapters of Jeremiah, God repeatedly calls Israel (and later Judah specifically) to repentance for their spiritual harlotry – their abandonment of the covenant relationship with Him in favor of worshipping false gods. This verse is part of a larger lament and warning, where God describes Judah as more unfaithful than even the northern kingdom of Israel, who had already been exiled (Jeremiah 3:6-10). The withholding of rain was a direct sign of God's displeasure and judgment, a consequence outlined in the Mosaic Covenant for disobedience (Deuteronomy 28:23-24).

Key Themes

  • Divine Judgment and Discipline: The "withholden showers" and "no latter rain" signify a severe drought, which was a devastating form of divine judgment in an agrarian society. This scarcity directly impacted their survival and served as a stark reminder of God's displeasure with their actions. The "latter rain" (or spring rain) was particularly critical for maturing crops and ensuring a good harvest.
  • Spiritual Adultery and Idolatry: The phrase "a whore's forehead" is a powerful and shocking metaphor. It describes Judah's open, unashamed commitment to idolatry, likening it to a prostitute who brazenly displays her trade without concealment or remorse. This contrasts sharply with the covenant relationship God intended, which was meant to be exclusive and devoted, much like a marriage (Ezekiel 16:32).
  • Lack of Shame and Repentance: The assertion "thou refusedst to be ashamed" underscores Judah's hardened heart. Despite the clear signs of God's judgment (the drought) and the prophets' warnings, they remained impenitent. This refusal to acknowledge their sin and feel shame was a significant barrier to their return to God.

Linguistic Insights

  • The term for "latter rain" is malqosh (מַלְקוֹשׁ), referring to the crucial spring rains that allowed crops to ripen before harvest. Its absence meant agricultural disaster and famine.
  • The vivid imagery of "a whore's forehead" (מֵצַח אִשָּׁה זוֹנָה, metzach ishshah zonah) powerfully conveys a complete lack of modesty or embarrassment. It suggests an open, deliberate, and defiant embrace of spiritual infidelity, in stark contrast to the expected humility and shame that should accompany such transgressions.

Practical Application

Jeremiah 3:3 serves as a timeless warning against spiritual complacency and unrepentant sin. For believers today, it highlights the danger of:

  • Ignoring God's Warnings: Just as the drought was a clear sign, God often sends warnings in our lives, whether through circumstances, His Word, or the counsel of others. We are called to be sensitive to these and respond with humility.
  • Unashamed Sin: The "whore's forehead" speaks to a hardened heart that has lost its sensitivity to sin. It's a call to examine our own lives: are there areas where we are openly or secretly defying God without remorse?
  • The Need for Repentance: The verse underscores the importance of genuine repentance – a turning away from sin with a contrite heart (Psalm 51:17). God desires our return and offers forgiveness to those who humbly seek it (1 John 1:9).

This passage reminds us that God's discipline is often an act of love, designed to lead us back to Him, but it requires our willingness to acknowledge our sin and be ashamed of it.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Leviticus 26:19

    And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
  • Jeremiah 14:4

    Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
  • Jeremiah 14:22

    Are there [any] among the vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these [things].
  • Isaiah 5:6

    And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
  • Jeremiah 5:24

    Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
  • Deuteronomy 28:23

    And thy heaven that [is] over thy head shall be brass, and the earth that is under thee [shall be] iron.
  • Haggai 1:11

    And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon [that] which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.

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