Jeremiah 14:22
Are there [any] among the vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these [things].
Are there {H3426} any among the vanities {H1892} of the Gentiles {H1471} that can cause rain {H1652}? or can the heavens {H8064} give {H5414} showers {H7241}? art not thou he, O LORD {H3068} our God {H430}? therefore we will wait {H6960} upon thee: for thou hast made {H6213} all these things.
Among the nations' idols, can any make it rain? Can the skies, of themselves, send showers? Aren't you the one, ADONAI, our God? Don't we look to you? For you do all these things.
Can the worthless idols of the nations bring rain? Do the skies alone send showers? Is this not by You, O LORD our God? So we put our hope in You, for You have done all these things.
Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? art not thou he, O Jehovah our God? therefore we will wait for thee; for thou hast made all these things.
Cross-References
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Joel 2:23
Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first [month]. -
Jeremiah 5:24
Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest. -
Psalms 135:7
He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. -
Isaiah 30:23
Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures. -
Deuteronomy 32:21
They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a people; I will provoke them to anger with a foolish nation. -
Jeremiah 51:16
When he uttereth [his] voice, [there is] a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures. -
Job 38:26
To cause it to rain on the earth, [where] no man [is; on] the wilderness, wherein [there is] no man;
Commentary
Context
Jeremiah 14 describes a severe drought plaguing the land of Judah, a direct consequence and divine judgment for the nation's persistent sin and widespread idolatry. The people, including the prophet Jeremiah, are lamenting their dire situation, acknowledging their national transgressions, and expressing deep distress over the lack of rain, which was vital for their agricultural society. Verse 22 comes at the climax of a communal prayer and confession, where the people, in their desperation, finally turn from their false gods and acknowledge the true source of all provision. It's a moment of desperate plea and renewed recognition of God's supreme power.
Key Themes
God's Sole Sovereignty and Power
The rhetorical questions, "Are there [any] among the vanities of the Gentiles that can cause rain? or can the heavens give showers? [art] not thou he, O LORD our God?", powerfully assert that only Yahweh, the God of Israel, possesses ultimate authority over creation and natural phenomena. Rain, essential for survival in ancient Israel, was often seen as a direct blessing or curse from God (as taught in Deuteronomy 28). This passage highlights God's omnipotence and His unique control over the elements, contrasting His divine power with the utter impotence of pagan deities. It underscores that He is the one who covers the heavens with clouds and prepares rain for the earth.
The Futility of Idolatry
The "vanities of the Gentiles" refer to the false gods, idols, and pagan practices adopted by surrounding nations and, tragically, by Judah itself. The verse exposes the utter worthlessness and inability of these idols to provide any real help or sustenance, especially in a crisis like drought. They are empty, powerless, and useless. This theme is central to the prophetic message of Jeremiah and many other Old Testament books, consistently emphasizing the emptiness of turning away from the living God to worship lifeless objects.
Dependence and Hope in God
Recognizing God's unique power and the futility of all other sources of help, the people declare, "therefore we will wait upon thee: for thou hast made all these [things]." This statement signifies a crucial pivot towards genuine dependence and an expression of hope grounded in God's identity as the Creator. Their hope is not in their own strength or in false gods, but in the One who "has made all these things," meaning He controls them. This acknowledges that God alone is the maker of heaven and earth, the sea, and all that is in them.
Linguistic Insights
The Hebrew word for "vanities" here is hebel (ืึถืึถื), which often carries the connotation of emptiness, breath, or futility. It's famously used throughout the book of Ecclesiastes, where it's translated as "vanity," emphasizing the transient and meaningless aspects of life apart from God. Its use here powerfully underscores the utter uselessness of idols. The phrase "wait upon thee" comes from the Hebrew root qavah (ืงึธืึธื), which implies not just passive waiting, but an active, hopeful expectation, a confident reliance, and a patient endurance in God.
Practical Application
Jeremiah 14:22 serves as a timeless reminder that our ultimate dependence should be on God alone. In times of personal or national crisis, it's easy to look to human solutions, political leaders, financial security, or material possessionsโwhich can become modern "vanities." This verse calls us to acknowledge God's supreme power and His role as the ultimate provider and sustainer of life. It encourages a posture of humble prayer, patient waiting, and steadfast trust, knowing that those who wait on the LORD will renew their strength. Just as ancient Israel depended on Him for life-giving rain, we are called to depend on Him for all true provision and sustenance, recognizing that apart from Him, we can do nothing of lasting value.
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