Jeremiah 7:25

KJV

Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:

KJV (with Strong's)

Since the day {H3117} that your fathers {H1} came forth out {H3318} of the land {H776} of Egypt {H4714} unto this day {H3117} I have even sent {H7971} unto you all my servants {H5650} the prophets {H5030}, daily {H3117} rising up early {H7925} and sending {H7971} them:

Complete Jewish Bible

You have done this from the day your ancestors came out of Egypt until today. Even though I sent you all my servants the prophets, sending them time after time,

Berean Standard Bible

From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again.

American Standard Version

Since the day that your fathers came forth out of the land of Egypt unto this day, I have sent unto you all my servants the prophets, daily rising up early and sending them:

Commentary

### SUMMARY
Jeremiah 7:25, a pivotal verse within the prophet's profound Temple Sermon, powerfully encapsulates the enduring narrative of divine faithfulness contrasted with human rebellion. It highlights God's unwavering commitment to His covenant people, Israel, by consistently dispatching His prophets from the very genesis of their nationhood—their deliverance from Egypt—up to Jeremiah's contemporary era. This verse profoundly underscores the Lord's persistent, diligent, and earnest efforts to call His people to repentance and obedience, setting His steadfast grace in stark relief against their chronic disobedience and foreshadowing the inevitable consequences of their spiritual stubbornness.

### CONTEXT
* **Literary Context:** Jeremiah 7:25 is an integral and climactic component of the "Temple Sermon" (Jeremiah 7:1-15), a confrontational address delivered by the prophet at the gate of the Jerusalem Temple. In this potent discourse, God, through Jeremiah, directly challenges the people of Judah's misplaced and dangerous reliance on the physical presence of the Temple as an inviolable guarantee of their security, despite their pervasive idolatry, social injustice, and moral corruption. The preceding verses (Jeremiah 7:21-24) emphatically declare God's preference for genuine obedience over ritualistic sacrifice, directly dismantling their false piety. Verse 25 then serves as a comprehensive historical indictment, revealing that their present rebellion is not an isolated failing but the culmination of a long-standing pattern of disobedience, spanning centuries, despite God's continuous and earnest attempts to guide them. This historical overview profoundly contextualizes the severe warnings and pronouncements of judgment that follow in the chapter, particularly the ominous threat of the Temple's destruction and the people's impending exile, echoing the historical precedent of Shiloh's demise (see [Jeremiah 7:12-14](/jeremiah/7-12-14 "Jeremiah 7:12-14 - The Fate of Shiloh and Jerusalem")).

* **Historical & Cultural Context:** Jeremiah's prophetic ministry unfolded during the late 7th and early 6th centuries BCE, a period of immense geopolitical upheaval that ultimately led to the Babylonian exile. Judah, the southern kingdom, found itself precariously positioned between the rising imperial power of Babylon and the declining strength of Egypt. Culturally, the people of Judah had tragically syncretized their worship of Yahweh with various Canaanite religious practices, including Baal worship, Asherah veneration, and even the abhorrent practice of child sacrifice in the Valley of Hinnom (see [Jeremiah 7:31](/jeremiah/7-31 "Jeremiah 7:31 - The Valley of Hinnom and Child Sacrifice")). Simultaneously, they maintained a superficial adherence to Yahweh worship at the Jerusalem Temple. A widespread and dangerous theological misconception, often termed "Temple theology," asserted that God would never permit His Temple or His chosen city to be destroyed, regardless of the people's moral and spiritual state. This false sense of inviolability, stemming from a profound misunderstanding of the Mosaic Covenant, fueled their arrogance and resistance to prophetic warnings. The verse's foundational reference to "the day that your fathers came forth out of the land of Egypt" (Jeremiah 7:25) anchors the divine indictment in the very bedrock of Israel's national identity—the Exodus—which marked their miraculous liberation and the establishment of their unique covenant relationship with Yahweh. From that foundational moment, God had consistently intervened in their history, providing guidance, instruction, and warning through His divinely appointed messengers.

* **Key Themes:** Jeremiah 7:25 significantly contributes to several profound and recurring themes within the book of Jeremiah and the broader prophetic corpus. Firstly, it powerfully illustrates **God's Persistent Grace and Unwavering Patience**, demonstrating that despite Israel's chronic backsliding, idolatry, and covenant unfaithfulness, God did not abandon them. Instead, He continuously extended His hand, offering opportunities for repentance, restoration, and renewed relationship, a theme vividly echoed in other prophetic laments over Israel's rebellion and God's long-suffering (e.g., [Nehemiah 9:26-30](/nehemiah/9-26-30 "Nehemiah 9:26-30 - Israel's Disobedience and God's Enduring Patience")). Secondly, the emphatic phrase "I have even sent unto you" underscores **Divine Initiative**, highlighting that God is always the primary actor in seeking reconciliation with His wayward people. He actively pursues them, desiring their return to Him, rather than passively waiting for them to initiate contact. Thirdly, the verse clearly delineates **The Authoritative Role of the Prophets**, identifying them as "my servants," which emphasizes their divine appointment, their subservience to God's will, and the authoritative nature of the messages they delivered. They were God's faithful mouthpieces, delivering His warnings, instructions, and promises, often at immense personal cost, as seen throughout the historical narratives (e.g., [2 Kings 17:13](/2_kings/17-13 "2 Kings 17:13 - God's Persistent Warning Through His Prophets")). Finally, implicit in God's continuous sending of prophets is the tragic reality of **Israel's Stubbornness and Rebellious Heart**, their persistent refusal to listen and obey, which ultimately led to severe consequences. This theme of human recalcitrance in the face of divine grace is a recurring motif woven throughout the historical books and prophets (e.g., [Isaiah 6:9-10](/isaiah/6-9-10 "Isaiah 6:9-10 - The People's Hardened Hearts")).

### EXPOSITION AND ANALYSIS

#### Key Word Analysis
* **Day (Hebrew, _yôwm'_):** This word (H3117) fundamentally refers to a literal day or a defined period of time. In Jeremiah 7:25, its repeated usage—"Since the day that your fathers came forth..." and "unto this day," along with its adverbial application as "daily"—serves to emphasize the continuous and unbroken span of time over which God's consistent sending of prophets occurred. This vast temporal scope, stretching from the foundational event of the Exodus to Jeremiah's contemporary period, highlights both the immense duration of God's patience and Israel's prolonged history of rebellion.
* **Prophets (Hebrew, _nâbîyʼ'_):** Derived from H5030, this term denotes an individual who speaks on behalf of God, an inspired messenger. The collective phrase "all my servants the prophets" powerfully underscores the comprehensive and consistent nature of God's communication. It signifies that God did not merely send an isolated messenger or two, but rather a continuous lineage of divinely appointed spokespersons, each faithfully conveying His will, warnings, and invitations to repentance across generations, leaving no stone unturned in His efforts to reach His people.
* **Rising up early (Hebrew, _shâkam'_):** This verb (H7925) literally means "to load up" or "to start early in the morning." As a powerful idiom, it conveys profound diligence, earnestness, and a proactive, immediate effort. When applied to God's act of sending His prophets, it vividly portrays His extreme diligence, eagerness, and tireless commitment to communicate with His people. It suggests that God did not passively wait for them to seek Him out; rather, with great urgency and unwavering consistency, He initiated contact, dispatching His word to them without delay, day after day, throughout their history.

#### Verse Breakdown
* **"Since the day that your fathers came forth out of the land of Egypt unto this day":** This foundational clause meticulously establishes the historical breadth of God's faithfulness and, by implication, Israel's reciprocal unfaithfulness. It traces the divine-human relationship back to the Exodus, the seminal event where God miraculously delivered Israel from slavery and formally entered into a covenant with them at Mount Sinai. By referencing this pivotal moment, Jeremiah profoundly reminds the people of their origins as God's uniquely chosen people and highlights the long, unbroken history of divine provision, guidance, and covenant interaction that has extended continuously "unto this day," encompassing centuries of their national existence.
* **"I have even sent unto you all my servants the prophets,":** This crucial phrase unveils the primary, consistent methodology of God's communication and intervention throughout Israel's tumultuous history: through His designated "servants the prophets." The emphatic inclusion of "all" signifies the comprehensive and continuous nature of this divine communication, underscoring that God left no avenue unexplored in His persistent efforts to speak to His people. These prophets were not self-appointed or humanly commissioned; they were God's chosen messengers, bearing His divine authority and faithfully delivering His specific messages, whether of warning, instruction, or promise, to each successive generation.
* **"daily rising up early and sending [them]:"** This concluding clause profoundly intensifies the portrayal of God's relentless, earnest, and proactive efforts. The idiomatic expression "daily rising up early" (Hebrew: _hashkem_) conveys an overwhelming sense of urgency, diligence, and tireless consistency on God's part. It paints a vivid picture of God eagerly and proactively beginning His day to dispatch His messengers without delay, day after day, year after year. This powerful imagery underscores God's immense patience, His profound desire for His people to repent and return to Him, and the extraordinary extent of His grace, even in the face of their persistent and entrenched rebellion.

#### Literary Devices
Jeremiah 7:25 masterfully employs several potent literary devices to convey its profound message. The most prominent is the **Idiom** "daily rising up early and sending [them]." This phrase, _hashkem_, functions as a striking **Anthropomorphism**, attributing human-like diligence, earnestness, and proactive behavior to God. It paints a vivid picture of God eagerly and tirelessly beginning His day to dispatch His messengers, thereby emphasizing His boundless commitment to communicate with His people. This **Personification** of God's actions profoundly underscores His deep desire for Israel's repentance and His immense, long-suffering patience. Furthermore, the sweeping breadth of the statement, "Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets," utilizes **Hyperbole** to powerfully emphasize the continuous, exhaustive, and unwavering nature of God's efforts. While it does not imply that a new prophet was sent every single day, the language conveys the idea of an unbroken, persistent, and comprehensive divine initiative spanning centuries, thereby highlighting the sheer magnitude of God's grace in the face of Israel's chronic and unyielding rebellion.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Jeremiah 7:25 profoundly articulates the enduring theological truth of God's covenant faithfulness and His relentless, compassionate pursuit of His people, even in the midst of their profound rebellion. It reveals a God who is neither distant nor indifferent, but rather actively and intimately engaged in the moral and spiritual life of His chosen nation. The consistent sending of prophets throughout history vividly demonstrates His unwavering desire for a genuine relationship, His steadfast commitment to justice, and His immense patience in calling His people back to obedience. This divine initiative, however, stands in stark contrast to Israel's persistent stubbornness, their hardened hearts, and their tragic refusal to heed the divine warnings, ultimately leading to the inevitable and sorrowful consequences of judgment. The verse thus serves as a profound testament to God's long-suffering love and His impeccably just character, revealing that His judgments are never arbitrary but are the sorrowful and necessary outcome of a sustained rejection of His gracious and persistent overtures.

* [2 Chronicles 36:15](/2_chronicles/36-15 "2 Chronicles 36:15 - God's Compassion and Persistent Sending of Messengers")
* [Isaiah 5:4](/isaiah/5-4 "Isaiah 5:4 - What More Could Have Been Done for My Vineyard?")
* [Matthew 23:37](/matthew/23-37 "Matthew 23:37 - Jesus Laments Over Jerusalem")

### REFLECTION AND APPLICATION
Jeremiah 7:25 serves as a timeless and convicting mirror, reflecting both the unwavering character of God and humanity's perennial struggle with genuine obedience. It challenges us profoundly to examine our own lives: are we truly listening to God's voice as it speaks through His inspired Word and the promptings of His Holy Spirit, or are we, much like ancient Israel, relying on mere religious rituals, outward appearances of piety, or inherited traditions for our perceived security, while our hearts remain distant and disengaged from Him? God's diligent and persistent communication, which continues through His written Word and the inner witness of His Spirit today, calls for a genuine, heartfelt, and timely response. This verse powerfully reminds us that God's patience, while immense and long-suffering, is not infinite, and true faith is demonstrated not by outward observance alone, but by a heart that actively seeks to hear, understand, and obey His commands. It urges us to cultivate a posture of profound humility and immediate responsiveness, recognizing that God's continuous outreach is the deepest expression of His profound love and His fervent desire for our flourishing and eternal well-being. Our response to His persistent grace ultimately shapes our spiritual destiny.

#### Questions for Reflection
* **In what specific ways might I be relying on external religious practices, inherited traditions, or a superficial adherence to faith, rather than cultivating a genuine, obedient, and intimate relationship with God?**
* **How consistently do I "rise up early" – that is, with diligent effort and proactive intentionality – to engage with God's Word, seek His will, and listen for His voice in my daily life?**
* **Are there particular areas of my life where I might be exhibiting a "stubbornness" or resistance to God's clear instructions, biblical principles, or the gentle promptings of the Holy Spirit?**
* **How does a deeper understanding of God's long-suffering patience and persistent grace, as revealed in Jeremiah 7:25, motivate and empower me to respond more faithfully and obediently to Him today?**

### FAQ

**What is the significance of God "daily rising up early and sending" His prophets?**

Answer: The phrase "daily rising up early and sending" (Hebrew: _hashkem_) is a profoundly significant idiom that underscores God's extraordinary diligence, earnestness, and tireless commitment to communicate with His people. It vividly portrays God as being exceedingly proactive and eager to reach out, not passively waiting for His people to come to Him, but constantly and persistently dispatching His word to them through His prophets. This imagery highlights the immense urgency and unwavering consistency of God's pleas for repentance and obedience throughout Israel's history. It demonstrates the profound depth of His love and patience, even in the face of their chronic rebellion. Ultimately, it emphasizes that God's judgment, when it finally arrives, is not arbitrary or impulsive, but rather a sorrowful and inevitable consequence of His people's sustained and willful rejection of His gracious, persistent, and loving overtures. This divine persistence reveals a God who exhausts every possible means to call His beloved people back to Himself before allowing the consequences of their disobedience to unfold (see also [Isaiah 65:2](/isaiah/65-2 "Isaiah 65:2 - God's Outstretched Hands")).

### CHRIST-CENTERED FULFILLMENT
Jeremiah 7:25, with its profound emphasis on God's persistent sending of "all my servants the prophets," finds its ultimate, most complete, and climactic fulfillment in the person and redemptive work of Jesus Christ. The long, unbroken line of prophets, diligently sent by God "daily rising up early," served as crucial foretellers and foreshadower's of the coming Messiah. They were God's authoritative voice to His people, but Jesus is God's very Word incarnate, the living embodiment of divine communication (see [John 1:1](/john/1-1 "John 1:1 - The Word Was God") and [John 1:14](/john/1-14 "John 1:14 - The Word Became Flesh")). While the prophets were faithful servants, Jesus is the Son, the heir of all things, through whom God has now spoken definitively and exhaustively to humanity (as powerfully declared in [Hebrews 1:1-2](/hebrews/1-1-2 "Hebrews 1:1-2 - God Has Spoken Through His Son")). The diligent and earnest "sending" of prophets, which so beautifully reflects God's heart to reconcile with humanity, culminates supremely in God sending His own beloved Son into the world, not primarily to condemn it, but to graciously save it (a truth profoundly articulated in [John 3:17](/john/3-17 "John 3:17 - God Sent His Son to Save the World")). Jesus Himself lamented over Jerusalem's tragic rejection of God's messengers, echoing the very sentiment of Jeremiah 7:25 when He cried out, "O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were unwilling!" (a poignant lament found in [Matthew 23:37](/matthew/23-37 "Matthew 23:37 - Jesus Laments Over Jerusalem")). The Cross of Christ represents the ultimate act of God's "sending"—the perfect, once-for-all, atoning sacrifice that comprehensively addresses and overcomes the very stubbornness and rebellion that Jeremiah so passionately condemned. Through Christ's finished work, God's persistent grace is not merely offered as a plea, but perfectly accomplished as redemption, inviting all people everywhere to genuine repentance and a new, abundant life in Him (as proclaimed in [Acts 17:30](/acts/17-30 "Acts 17:30 - God Commands All People Everywhere to Repent")).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Jeremiah 25:4

And the LORD hath sent unto you all his servants the prophets, rising early and sending [them]; but ye have not hearkened, nor inclined your ear to hear.

2 Chronicles 36:15

And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:

Ezekiel 2:3

And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, [even] unto this very day.

Jeremiah 7:13

And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;

Nehemiah 9:26

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

1 Samuel 8:7

And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

1 Samuel 8:8

According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.