


Jeremiah 49:25
Bible Versions
How is the city of praise not left, the city of my joy!
How can a city so praised be deserted, a city that gave me such joy?
How is the city of praise not forsaken, the town that brings Me joy?
How is the city of praise not forsaken, the city of my joy?
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Jeremiah 33:9
And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it. -
Jeremiah 51:41
How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations! -
Psalms 37:35
I have seen the wicked in great power, and spreading himself like a green bay tree. -
Psalms 37:36
Yet he passed away, and, lo, he [was] not: yea, I sought him, but he could not be found. -
Isaiah 1:26
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city. -
Isaiah 14:4
¶ That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! -
Isaiah 14:6
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, [and] none hindereth.
Understanding Jeremiah 49:25 (KJV)
Jeremiah 49:25 is a poignant lament within the prophet Jeremiah's pronouncements of judgment against various foreign nations. This particular verse focuses on the impending downfall of **Damascus**, a once-proud and influential city. The prophet, or perhaps the Lord through the prophet, expresses deep sorrow and surprise over its imminent destruction, using poetic language to highlight its former glory.
Context: Prophecy Against Damascus
This verse is found within a larger section of the book of Jeremiah (chapters 46-51) dedicated to prophecies concerning nations surrounding Judah. Jeremiah 49 specifically addresses Ammon, Edom, Damascus, Kedar, Hazor, and Elam. Verses 23-27 detail the prophecy against Damascus, painting a picture of a city gripped by fear and distress as an invading force approaches. The rhetorical question, "How is the city of praise not left, the city of my joy!" serves as a dramatic exclamation regarding the unexpected and complete devastation awaiting this significant capital. Damascus was renowned for its beauty, wealth, and strategic importance in the ancient Near East, making its fall all the more striking.
Key Themes and Messages
Linguistic Insights
The Hebrew words for "praise" (tehillah, תְּהִלָּה) and "joy" (masos, מָשׂוֹשׂ) convey a sense of renown, celebration, and delight. The phrase "How is... not left?" (Hebrew: אֵיךְ לֹא נֶעֶזְבָהּ) is a strong rhetorical question expressing profound dismay and astonishment. It's not a question of *why* it's not left, but an exclamation of *how* it could be possible that such a grand city is being utterly abandoned and destroyed. This rhetorical device amplifies the shock and tragedy of Damascus's impending doom, suggesting an unexpected and devastating outcome for a city of such stature.
Practical Application and Reflection
Jeremiah 49:25 serves as a powerful reminder that worldly power, wealth, and reputation are fleeting. No matter how strong or celebrated a nation or individual may seem, they are ultimately subject to the will and judgment of God. For believers today, this verse encourages a focus on eternal values rather than temporal successes. It also underscores the truth that God is sovereign over all nations and their affairs. We are called to live in humility and righteousness, recognizing that true and lasting joy comes from the Lord, not from earthly possessions or achievements. This echoes the sentiment found in Matthew 6:19-21, where Jesus teaches about laying up treasures in heaven.