Jeremiah 44:4

Howbeit I sent unto you all my servants the prophets, rising early and sending [them], saying, Oh, do not this abominable thing that I hate.

Howbeit I sent {H7971} unto you all my servants {H5650} the prophets {H5030}, rising early {H7925} and sending {H7971} them, saying {H559}, Oh, do {H6213} not this abominable {H8441} thing {H1697} that I hate {H8130}.

I had sent you all my servants the prophets, sent them frequently, with the message, "Don't do this horrible thing which I hate!"

Yet I sent you all My servants the prophets again and again, saying: ‘Do not do this detestable thing that I hate.’

Howbeit I sent unto you all my servants the prophets, rising up early and sending them, saying, Oh, do not this abominable thing that I hate.

Jeremiah 44:4 is a poignant expression of God's persistent love and patience with His people, even in the face of their stubborn rebellion. It serves as a divine lament, highlighting the tireless efforts God made to call Judah back from their destructive path of idolatry.

Context of Jeremiah 44:4

This verse is found in a chapter primarily addressing the Jewish remnant who had fled to Egypt after the fall of Jerusalem, directly defying God's command through the prophet Jeremiah. They were settled in various Egyptian cities, and rather than repenting, they continued their idolatrous practices, particularly the worship of the "queen of heaven." Jeremiah 44:4 reflects God's sorrowful recollection of His consistent warnings throughout their history, emphasizing that their current predicament was not due to a lack of divine guidance but their deliberate choice to ignore it. This serves as a powerful reminder of the explicit warnings God gave them against going to Egypt.

Key Themes and Messages

  • God's Persistent Warning: The phrase "I sent unto you all my servants the prophets, rising early and sending [them]" powerfully conveys God's unwavering commitment to communicate His will. It illustrates His diligent and earnest effort to warn His people, giving them every opportunity to repent. This reflects a divine patience often seen throughout the Old Testament, such as in 2 Chronicles 36:15.
  • The Nature of Abominable Sin: God explicitly states, "Oh, do not this abominable thing that I hate." The "abominable thing" primarily refers to idolatry and the detestable practices associated with it, which violated the very first commandments. God's hatred for these acts is not an emotional outburst but a holy revulsion against anything that defiles His creation and dishonors His name, particularly when His people engage in such practices. This highlights the seriousness of turning away from the one true God.
  • Human Stubbornness and Disobedience: Despite God's clear and repeated warnings, the people of Judah persistently chose their own way, leading to devastating consequences. This verse underscores the tragic pattern of human rebellion against divine truth.

Linguistic Insights

The phrase "rising early and sending [them]" (Hebrew: hashkem) is an idiom in Hebrew that signifies diligence, earnestness, and continuous effort. It emphasizes God's tireless and persistent attempts to reach His people, not just sending a prophet once, but doing so repeatedly and with great urgency. The term "abominable thing" is to'ebah (תּוֹעֵבָה), which refers to something morally or religiously detestable, an anathema, often specifically used in the context of idolatrous practices or gross immorality that God strictly forbids (e.g., Deuteronomy 18:12).

Practical Application

Jeremiah 44:4 serves as a timeless reminder of several important truths:

  • God's Unwavering Love and Warning: God is not silent concerning sin. He consistently provides warnings and opportunities for repentance through various means—His Word, conscience, circumstances, and faithful messengers. We should pay heed to these warnings.
  • The Seriousness of Disobedience: When God declares something "abominable" and "hates" it, it signifies deep opposition to His character and will. Ignoring such declarations carries severe consequences, both individually and corporately.
  • Personal Responsibility: The people's destruction was not due to God's neglect, but their own refusal to listen. This verse calls us to examine our own lives: are we listening to God's voice today, or are we stubbornly clinging to practices He detests? The call to trust in the Lord with all your heart and lean not on your own understanding remains ever relevant.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Jeremiah 26:5

    To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending [them], but ye have not hearkened;
  • Jeremiah 7:13

    And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
  • Jeremiah 7:25

    Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending [them]:
  • 2 Chronicles 36:15

    And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
  • Ezekiel 8:10

    So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
  • Jeremiah 29:19

    Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending [them]; but ye would not hear, saith the LORD.
  • Zechariah 7:7

    [Should ye] not [hear] the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when [men] inhabited the south and the plain?

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