Jeremiah 31:8

Behold, I will bring them from the north country, and gather them from the coasts of the earth, [and] with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

Behold, I will bring {H935} them from the north {H6828} country {H776}, and gather {H6908} them from the coasts {H3411} of the earth {H776}, and with them the blind {H5787} and the lame {H6455}, the woman with child {H2030} and her that travaileth with child {H3205} together {H3162}: a great {H1419} company {H6951} shall return {H7725} thither.

Look! I am bringing them from the land in the north, gathering them from the far ends of the earth; among them are the blind and lame, women with children, women in labor, all together, a vast throng returning here.

Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!

Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.

Commentary on Jeremiah 31:8

Jeremiah 31:8 is a powerful prophecy of God's promise to restore His people, Israel, after a period of exile and dispersion. It highlights His divine initiative, profound compassion, and the certainty of a future return to their homeland.

Context

This verse is part of Jeremiah's "Book of Consolation" (chapters 30-33), which offers hope and promises of restoration to Judah and Israel, despite their impending judgment and exile. It follows the famous prophecy of the New Covenant in Jeremiah 31:31-34, setting the stage for a glorious future. The phrase "from the north country" primarily refers to Babylon, where many of the Jewish people would be taken captive during the Babylonian exile. However, the mention of "coasts of the earth" suggests a broader, worldwide dispersion and subsequent comprehensive gathering, encompassing both immediate post-exilic returns and future eschatological fulfillments for the scattered people of Israel.

Key Themes

  • Divine Initiative and Sovereignty: The repeated "I will bring them" and "I will gather them" emphasizes that this restoration is entirely God's work. It is not dependent on human effort or political maneuvering but stems from God's faithfulness to His covenant promises. This underscores His supreme power and control over history.
  • Comprehensive Gathering: God's promise extends to all corners of the earth, ensuring that no one is left behind. This speaks to the thoroughness of His restorative plan for His scattered people, whether from the immediate exile or from wider dispersions throughout history.
  • Compassion for the Vulnerable: The specific mention of "the blind and the lame, the woman with child and her that travaileth with child" is deeply moving. It demonstrates God's tender care for those who are weakest, most helpless, and least able to make such a journey on their own. This inclusion highlights His mercy and the miraculous nature of the return, as even the most infirm will be safely led. The Lord's care for the marginalized is a consistent biblical theme, as seen in Psalm 146:8, where He opens the eyes of the blind and raises those who are bowed down.
  • Certainty of Restoration: The declaration "a great company shall return thither" affirms the absolute certainty and significant scale of this promised return to their homeland. It assures that the judgment and exile are temporary, and God's ultimate plan is one of restoration and blessing.

Linguistic Insights

The Hebrew word for "gather" here is qabats (קבץ), which means to collect, assemble, or bring together. It implies an active and intentional act of bringing disparate elements into unity. The word for "return" is shuv (שוב), which can mean to turn back, restore, or repent. In this context, it primarily signifies a physical homecoming but also carries the spiritual implication of a turning back to God in renewed fellowship. The detailed description of the vulnerable highlights God's grace, as these individuals were often marginalized or considered impediments in ancient societies.

Related Scriptures

  • The wider scope of gathering from "coasts of the earth" echoes prophecies found in Isaiah 11:11-12 concerning a second return from various nations.
  • The compassionate care for the weak is a recurring theme throughout Scripture, notably in Jesus' ministry to the sick and marginalized, as recorded in the Gospels (e.g., Matthew 11:5).
  • This prophecy points towards a future, ultimate gathering, which some interpret as the gathering of the elect at Christ's return or the final restoration of Israel in the end times.

Practical Application

Jeremiah 31:8 offers profound encouragement for believers today. It reminds us of God's unwavering faithfulness to His promises, even when circumstances seem hopeless or when we feel lost or vulnerable. For believers, it speaks to:

  • God's Compassion: He cares for the weakest and most vulnerable among us, ensuring no one is forgotten in His plans. We can trust Him with our own weaknesses and limitations.
  • Hope in Restoration: Just as God promised to restore Israel from physical exile, He promises spiritual restoration and renewal in our lives, whether from spiritual brokenness, personal failures, or future glory. His plan for us is ultimately one of good and hope.
  • Divine Power: What seems impossible to human strength (gathering the blind, lame, and pregnant across vast distances) is effortless for God. This builds faith in His ability to accomplish His will in our lives and in the world, no matter the obstacles.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ezekiel 34:16

    I will seek that which was lost, and bring again that which was driven away, and will bind up [that which was] broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
  • Isaiah 42:16

    And I will bring the blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
  • Jeremiah 23:8

    But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
  • Micah 4:6

    In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
  • Isaiah 40:11

    He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry [them] in his bosom, [and] shall gently lead those that are with young.
  • Ezekiel 34:13

    And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.
  • Hebrews 12:12

    Wherefore lift up the hands which hang down, and the feeble knees;

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