Jeremiah 27:1

ยถ In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying,

In the beginning {H7225} of the reign {H4467} of Jehoiakim {H3079} the son {H1121} of Josiah {H2977} king {H4428} of Judah {H3063} came this word {H1697} unto Jeremiah {H3414} from the LORD {H3068}, saying {H559},

At the beginning of the reign of Y'hoyakim the son of Yoshiyahu, king of Y'hudah, this word came to Yirmeyahu from ADONAI:

At the beginning of the reign of Zedekiah son of Josiah king of Judah, this word came to Jeremiah from the LORD.

In the beginning of the reign of Jehoiakim the son of Josiah, king of Judah, came this word unto Jeremiah from Jehovah, saying,

Commentary

Jeremiah 27:1 serves as a crucial superscription, setting the historical stage for the powerful prophecies delivered in chapters 27 and 28. It pinpoints the exact time when the divine message came to the prophet Jeremiah.

Context

This verse dates the prophecy to "the beginning of the reign of Jehoiakim the son of Josiah king of Judah." Jehoiakim was a puppet king installed by Pharaoh Necho II of Egypt after the death of his righteous father, Josiah, at Megiddo (2 Kings 23:34). His reign (609-598 BC) was characterized by unrighteousness, idolatry, and defiance against God's commands, a stark contrast to his father's reforms.

While this verse explicitly mentions Jehoiakim, the subsequent chapters (Jeremiah 27-28) detail events and interactions that appear to take place during the reign of Zedekiah, Jehoiakim's successor and Josiah's youngest son (e.g., Jeremiah 28:1). This discrepancy has led many scholars to believe that "Jehoiakim" here might be a scribal error for "Zedekiah," or that the prophecy was initially given in Jehoiakim's early reign but remained relevant and was reiterated or applied more directly during Zedekiah's time when the Babylonian threat intensified. Regardless, the core message of submission to Babylon, as God's instrument of judgment, remained consistent through these tumultuous reigns leading up to the final exile.

Key Themes

  • Divine Revelation: The most significant theme is that the message is not Jeremiah's own opinion but "this word unto Jeremiah from the LORD." This emphasizes the divine origin and authority of the prophecy.
  • Prophetic Authority: Jeremiah is presented as God's chosen messenger, tasked with delivering uncomfortable truths to the kings and people of Judah.
  • Historical Precision: The explicit dating anchors the prophecy in real-world history, showing God's active involvement in human affairs and the unfolding of His plan through specific historical events and leaders.
  • Sovereignty of God: Even amidst political shifts and the rise of foreign powers like Babylon, God remains in control, using nations and kings to accomplish His purposes.

Linguistic Insights

The phrase "the word of the LORD" (Hebrew: davar Yahweh - ื“ึผึฐื‘ึทืจ ื™ึฐื”ื•ึธื”) is foundational to prophetic literature. It signifies a direct, authoritative communication from God, distinguishing it from human wisdom or political commentary. It underscores that Jeremiah is merely the conduit for a divine message, not its originator.

Significance and Application

Jeremiah 27:1 reminds us of several enduring truths. First, God communicates His will clearly and intentionally through His chosen vessels, providing guidance and warning to humanity. Second, understanding the historical and cultural context of biblical prophecy is vital for proper interpretation; the timing of God's word often relates directly to contemporary events. Finally, it highlights God's unwavering sovereignty over nations and human history. Even when leaders are unrighteous, and circumstances seem chaotic, God's plan is unfolding, and His word will ultimately prevail. This verse sets the stage for a prophecy about submission to God's will, even when it means submitting to an earthly power that God has ordained for a specific purpose, a concept profoundly challenging but ultimately necessary for Judah's future. It serves as a precursor to the call for seeking the peace of the city where God has placed His people, even in exile.

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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 27:12

    ยถ I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
  • Jeremiah 28:1

    ยถ And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, [and] in the fifth month, [that] Hananiah the son of Azur the prophet, which [was] of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,
  • Jeremiah 27:19

    For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,
  • Jeremiah 27:20

    Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
  • Jeremiah 27:3

    And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
  • 2 Chronicles 36:11

    ยถ Zedekiah [was] one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.
  • Jeremiah 26:1

    ยถ In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
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