Jeremiah 16:20
Shall a man make gods unto himself, and they [are] no gods?
Can a person make himself gods? (In fact they aren't gods at all.)
Can man make gods for himself? Such are not gods!β
Shall a man make unto himself gods, which yet are no gods?
Cross-References
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Psalms 115:4
Their idols [are] silver and gold, the work of men's hands. -
Psalms 115:8
They that make them are like unto them; [so is] every one that trusteth in them. -
Isaiah 37:19
And have cast their gods into the fire: for they [were] no gods, but the work of men's hands, wood and stone: therefore they have destroyed them. -
Galatians 4:8
ΒΆ Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. -
Hosea 8:4
They have set up kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off. -
Hosea 8:6
For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces. -
Jeremiah 2:11
Hath a nation changed [their] gods, which [are] yet no gods? but my people have changed their glory for [that which] doth not profit.
Commentary
Context
Jeremiah 16:20 is part of a larger section (Jeremiah 16-17) where the prophet Jeremiah delivers stern warnings to the people of Judah concerning their persistent idolatry and rebellion against God. This chapter vividly describes the impending judgment, including famine, sword, and pestilence, and the eventual exile to Babylon, as a direct consequence of their unfaithfulness. The verse immediately precedes a significant prophecy where God declares that "the Gentiles shall come unto thee from the ends of the earth" (Jeremiah 16:19), recognizing the futility of their fathers' inherited lies (idols).
Key Themes
Linguistic Insights
The Hebrew phrase "Shall a man make gods unto himself" (Ha-ya'aseh 'adam 'elohim lo) emphasizes the human agency in creating these false deities. The word for "gods" ('elohim) is the same word used for the one true God, but here it is applied to idols to highlight the stark contrast: these are merely creations of man, and thus "they [are] no gods." The rhetorical question serves to expose the logical fallacy and spiritual emptiness of such practices, as echoed in other prophetic books like Isaiah 44:17-20, which vividly describes the process of idol-making and its inherent foolishness.
Practical Application
While ancient Israel struggled with physical idols of wood and stone, the principle of Jeremiah 16:20 remains profoundly relevant today. Modern idolatry often takes more subtle forms, such as placing ultimate trust, devotion, or hope in things other than God. This could include:
The verse challenges us to examine our hearts and ask: What do we truly worship? What do we look to for security, identity, or purpose? Anything that takes God's rightful place in our lives, no matter how good in itself, becomes a "god" we have made for ourselves, and ultimately, it is "no god" at all, offering no lasting peace or salvation. This calls believers to turn from idols to serve the living and true God.
Reflection
Jeremiah 16:20 serves as a timeless reminder of the profound difference between the Creator and the created. It urges us to recognize the futility of seeking life, meaning, or salvation in anything apart from the one true God, who alone is worthy of all worship and devotion. His power is absolute, His love is eternal, and His promises are true, unlike any "god" fashioned by human hands or desires.
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