Isaiah 22:25

KJV

In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that [was] upon it shall be cut off: for the LORD hath spoken [it].

KJV (with Strong's)

In that day {H3117}, saith {H5002} the LORD {H3068} of hosts {H6635}, shall the nail {H3489} that is fastened {H8628} in the sure {H539} place {H4725} be removed {H4185}, and be cut down {H1438}, and fall {H5307}; and the burden {H4853} that was upon it shall be cut off {H3772}: for the LORD {H3068} hath spoken {H1696} it.

Complete Jewish Bible

When that day comes, the peg fastened firmly in place will give way; it will be cut down and fall, and the weight that was on it will be cut off." For ADONAI has said it.

Berean Standard Bible

In that day, declares the LORD of Hosts, the peg driven into a firm place will give way; it will be sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.

American Standard Version

In that day, saith Jehovah of hosts, shall the nail that was fastened in a sure place give way; and it shall be hewn down, and fall; and the burden that was upon it shall be cut off; for Jehovah hath spoken it.

Commentary

### SUMMARY
Isaiah 22:25 serves as a concluding and climactic pronouncement within an oracle concerning the "Valley of Vision" (Jerusalem), specifically highlighting the divine judgment upon a figure of authority. It vividly portrays the removal of a "nail fastened in a sure place," symbolizing a once-secure and trusted official, whose downfall leads to the collapse of all that depended upon him. This verse underscores the absolute sovereignty of the LORD of hosts over human power and the transient nature of earthly authority when it is unfaithful or under divine decree.

### CONTEXT
* **Literary Context:** Isaiah 22:25 is the culmination of a distinct prophetic unit within the larger "burden of the Valley of Vision" (Jerusalem). The preceding verses, particularly [Isaiah 22:15-19](/isaiah/22-15 "Isaiah 22:15-19 - Prophecy Against Shebna") and [Isaiah 22:20-24](/isaiah/22-20 "Isaiah 22:20-24 - Prophecy Concerning Eliakim"), set the immediate stage. Verses 15-19 condemn Shebna, the proud and self-serving steward of the royal household, prophesying his ignominious removal. Following this, verses 20-24 detail the elevation of Eliakim son of Hilkiah to Shebna's prestigious office, describing him as a "nail fastened in a sure place" upon whom all the honor and dependency of his father's house would rest. Verse 25 then delivers a stark, seemingly paradoxical, and ultimate judgment. While some interpretations see this "nail" as a direct reference to Eliakim's potential future unfaithfulness, the more widely accepted view is that it refers back to the *principle* of a secure position, specifically the one from which Shebna was removed, or a general warning against the instability of any human authority, even Eliakim's, if not truly founded on God. It acts as a powerful concluding statement on the fleeting nature of human power.
* **Historical & Cultural Context:** The "Valley of Vision" refers to Jerusalem, likely during the late 8th century BCE, a period of significant political instability and Assyrian dominance. Judah, under kings like Hezekiah, often faced the temptation to rely on alliances with other nations (like Egypt) rather than trusting in the LORD. The role of the "steward" or "master of the palace" (often translated as "treasurer" or "prime minister") was one of immense power and influence in the ancient Near Eastern royal courts, second only to the king. Such an official would be responsible for the royal household, finances, and often foreign policy. The imagery of a "nail" or "peg" (Hebrew: *yathed*) was common in ancient Israelite homes, where pegs were driven into walls to hang valuable items, clothing, or even entire family possessions, signifying a place of trust, stability, and support. The "burden" (Hebrew: *massa'*) refers to the weight of responsibility, dependency, or even the honor and glory that rested upon such an official.
* **Key Themes:** This verse powerfully articulates several core themes present throughout Isaiah's prophecy. Firstly, it underscores **Divine Sovereignty and Judgment**, emphasizing that the LORD of hosts is the ultimate authority who establishes and removes leaders, regardless of their perceived security. The phrase "saith the LORD of hosts" and "for the LORD hath spoken it" frames the entire pronouncement as an unalterable divine decree. Secondly, it highlights the **Instability of Earthly Authority**, particularly when it is marked by pride, unfaithfulness, or a lack of reliance on God. Even a position described as "fastened in the sure place" can be utterly undone by divine intervention. This contrasts sharply with the enduring and unshakable reign of God's chosen King, the Messiah, as foreshadowed elsewhere in Isaiah (e.g., [Isaiah 9:6-7](/isaiah/9-6 "Isaiah 9:6-7 - The Messiah's Eternal Kingdom")). Finally, the verse speaks to the **Consequences of Downfall**, illustrating how the collapse of a central figure of authority inevitably impacts all who depended on them, signifying a complete loss of influence, support, and honor.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **nail (Hebrew, _yâthêd'_):** This term (H3489) refers to a peg, pin, or stake, typically driven into a wall or ground to provide support or to hang things upon. In the context of ancient Near Eastern homes, such a nail was a crucial fixture, representing stability and reliability. Here, it is a powerful metaphor for a person in a position of authority, on whom others depend for support and security.
* **sure (Hebrew, _ʼâman'_):** Derived from the root H539, this word signifies firmness, faithfulness, reliability, and permanence. To be "fastened in the sure place" (from H8628 *tâqaʻ* "fastened" and H4725 *mâqôwm* "place") implies a position of established trust and unwavering stability. The irony of the verse is that even something deemed "sure" by human standards can be undone by divine will.
* **removed (Hebrew, _mûwsh'_):** This word (H4185) denotes withdrawal, cessation, or taking away, both literally and figuratively. Its use here emphasizes the complete and decisive nature of the "nail's" displacement, indicating a total loss of position and influence, not merely a slight shift.
* **cut off (Hebrew, _kârath'_):** From H3772, this primitive root means to cut (off, down, or asunder), implying destruction or consumption. When applied to the "burden," it signifies a complete severing of the ties of dependency and support, leading to the collapse of all that was attached to the fallen authority.

#### Verse Breakdown
* **"In that day, saith the LORD of hosts":** This phrase sets the authoritative tone, indicating a specific time of divine intervention and judgment. "The LORD of hosts" (H3068 *Yᵉhôvâh* H6635 *tsâbâʼ*) emphasizes God's supreme power and authority over all creation, including human rulers and nations. The declaration "saith the LORD" (H5002 *nᵉʼum*) underscores the absolute certainty and divine origin of the prophecy.
* **"shall the nail that is fastened in the sure place be removed, and be cut down, and fall":** This is the central pronouncement of judgment. The "nail" (H3489 *yâthêd*), a metaphor for a powerful and seemingly secure official, is subjected to a series of destructive actions. "Removed" (H4185 *mûwsh*) signifies displacement, "cut down" (H1438 *gâdaʻ*) implies destruction like felling a tree, and "fall" (H5307 *nâphal*) denotes complete collapse and ruin. This triple emphasis conveys the totality and irreversibility of the downfall.
* **"and the burden that [was] upon it shall be cut off":** The "burden" (H4853 *massâʼ*) represents all that depended on this official—his family's honor, the responsibilities, the people, and the wealth associated with his position. When the "nail" falls, everything that hung upon it is "cut off" (H3772 *kârath*), meaning it loses its support and collapses with it. This highlights the widespread consequences of a leader's demise.
* **"for the LORD hath spoken [it].":** This concluding statement reiterates the divine origin and unchangeable nature of the prophecy. It confirms that this judgment is not a mere accident or human machination, but the direct and certain will of God (H1696 *dâbar*).

#### Literary Devices
Isaiah 22:25 masterfully employs several **literary devices** to convey its powerful message. The most prominent is **Symbolism**, where the "nail fastened in the sure place" serves as a potent metaphor for a person in a position of high authority and trust. This symbol effectively communicates the perceived stability and reliability of such a figure, only to highlight the dramatic irony of its ultimate removal. The subsequent actions—"removed, and be cut down, and fall"—form a powerful **climax** of destructive verbs, intensifying the sense of utter and irreversible ruin. The phrase "the burden that was upon it shall be cut off" extends the symbolic imagery, illustrating the cascading negative consequences of the leader's downfall on all who depended on him. The repetition of divine affirmation, "saith the LORD of hosts" and "for the LORD hath spoken it," acts as a **framing device** and a declaration of **divine authority**, emphasizing the absolute certainty and omnipotence behind the prophetic word. The entire verse functions as a **prophetic oracle**, delivering a pronouncement of judgment with solemn and unyielding finality.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Isaiah 22:25 profoundly speaks to the transient nature of all human authority and the ultimate, unchallengeable sovereignty of God. It serves as a stark reminder that even positions seemingly "fastened in the sure place" are subject to divine decree and can be removed if the individual holding them proves unfaithful or is under God's judgment. This principle reinforces the biblical truth that true stability and security are found not in human institutions or powerful individuals, but solely in the steadfast character and unchanging will of the LORD of hosts. The downfall of the "nail" and its "burden" illustrates that reliance on human strength or political maneuvering is ultimately futile, contrasting sharply with the eternal and secure foundation found in God alone.

* [Psalm 146:3-4](/psalms/146-3 "Psalm 146:3-4 - Do Not Trust in Princes")
* [Daniel 2:21](/daniel/2-21 "Daniel 2:21 - God Changes Times and Seasons")
* [Proverbs 16:18](/proverbs/16-18 "Proverbs 16:18 - Pride Goes Before a Fall")

### REFLECTION AND APPLICATION
Isaiah 22:25 offers a profound lesson for all, whether in positions of leadership or as those who depend on others. For leaders, it is a sobering reminder that authority is a stewardship, not an inherent right. Any position of influence, no matter how secure it may seem, is ultimately held at the discretion of the Almighty God. This should cultivate humility, integrity, and a constant reliance on divine wisdom rather than self-aggrandizement or human cunning. For those who look to leaders, this verse cautions against placing ultimate trust in fallible human beings. Our hope and security must rest in God alone, for He is the only truly "sure place." The "burden" that falls when human foundations crumble highlights the importance of discerning where we place our dependency, urging us to build our lives on the unshakeable rock of God's faithfulness.

#### Questions for Reflection
* **In what areas of my life might I be placing my "burden" or security on something or someone other than God?**
* **How does the transient nature of earthly power, as depicted in this verse, shape my view of ambition and success?**
* **If I am in a leadership position, what practical steps can I take to ensure my authority is exercised with humility and reliance on God, rather than pride?**
* **How can understanding God's sovereignty over all earthly rulers deepen my trust in Him amidst political or societal instability?**

### FAQ
**What is the "nail fastened in the sure place" a metaphor for?**
Answer: The "nail fastened in the sure place" is a metaphor for a high-ranking official or leader who holds a position of immense authority, trust, and stability, on whom many people and responsibilities depend. In the immediate context of Isaiah 22, it refers to the office of the steward of the royal household, which was initially held by Shebna and then given to Eliakim. The metaphor emphasizes the perceived security and importance of this position within the societal structure, much like a strong peg in a wall that supports significant weight.

**Who is the "LORD of hosts" mentioned in this verse?**
Answer: The "LORD of hosts" (Hebrew: *Yahweh Sabaoth*) is a powerful and frequently used title for God in the Old Testament, particularly in prophetic books like Isaiah. "LORD" (Yahweh) refers to God's covenant name, emphasizing His self-existence and faithfulness. "Hosts" (Sabaoth) refers to armies, heavenly bodies, or the entire creation. This title underscores God's supreme power, His command over all celestial and earthly forces, and His role as the sovereign ruler of the universe. It highlights His omnipotence and His ability to execute His will without hindrance, as seen in His decree to remove the "nail" in [Isaiah 22:25](/isaiah/22-25 "Isaiah 22:25 - The Removal of the Nail").

**What does it mean for "the burden that was upon it shall be cut off"?**
Answer: This phrase refers to everything that depended on or was supported by the "nail" (the official). The "burden" (Hebrew: *massa'*) can signify a literal load, but here it metaphorically represents the responsibilities, honor, wealth, and perhaps even the people who relied on this leader for their well-being or status. When the "nail" is removed and falls, everything that was attached to it—all the dependencies and the weight of its influence—is also "cut off." This signifies the complete collapse of the leader's support system and the widespread negative consequences for those who had placed their trust or hopes in that individual's position.

### CHRIST-CENTERED FULFILLMENT
While Isaiah 22:25 speaks of the removal of a human "nail" and the instability of earthly authority, it stands in profound contrast to the ultimate "nail" or cornerstone, Jesus Christ. The Old Testament often uses the imagery of a stone or foundation to speak of stability, and Isaiah himself prophesies of a "precious cornerstone" laid in Zion (e.g., [Isaiah 28:16](/isaiah/28-16 "Isaiah 28:16 - The Precious Cornerstone")). Unlike the human official whose position is temporary and subject to divine judgment, Jesus is the one true, eternal, and unshakeable foundation upon whom all things truly secure are built. He is the one upon whom the "burden" of humanity's sin and the weight of God's redemptive plan securely rest. His authority is not given and taken away by human decree, but is inherent and eternal, as declared in [Matthew 28:18](/matthew/28-18 "Matthew 28:18 - All Authority Given to Jesus"). The "burden" of salvation, the weight of God's glory, and the hope of all who believe are securely fastened to Him. He is the ultimate "sure place" (compare [Hebrews 6:19](/hebrews/6-19 "Hebrews 6:19 - Our Anchor in Christ")) who will never be removed, cut down, or fall. Indeed, it is through His sacrifice that the burden of sin is "cut off" from believers ([Colossians 2:14](/colossians/2-14 "Colossians 2:14 - Cancellation of Debt")). Therefore, Isaiah 22:25, by showing the fragility of human power, points us to the eternal stability and unwavering support found only in Christ, the true and everlasting "nail" in the surest place, God's eternal kingdom.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Isaiah 46:11

Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also do it.

Isaiah 22:23

And I will fasten him [as] a nail in a sure place; and he shall be for a glorious throne to his father's house.

Esther 9:24

Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that [is], the lot, to consume them, and to destroy them;

Esther 9:25

But when [Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

Psalms 146:3

Put not your trust in princes, [nor] in the son of man, in whom [there is] no help.

Jeremiah 17:5

¶ Thus saith the LORD; Cursed [be] the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.

Jeremiah 17:6

For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, [in] a salt land and not inhabited.