Isaiah 15:8
For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.
For the cry {H2201} is gone round about {H5362} the borders {H1366} of Moab {H4124}; the howling {H3215} thereof unto Eglaim {H97}, and the howling {H3215} thereof unto Beerelim {H879}.
For the cry has circulated throughout Mo'av's territory - its howling has reached Eglayim, its howling has reached Be'er-Elim.
For their outcry echoes to the border of Moab. Their wailing reaches Eglaim; it is heard in Beer-elim.
For the cry is gone round about the borders of Moab; the wailing thereof unto Eglaim, and the wailing thereof unto Beer-elim.
Cross-References
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Jeremiah 48:20
Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled, -
Jeremiah 48:24
And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near. -
Isaiah 15:2
He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads [shall be] baldness, [and] every beard cut off. -
Isaiah 15:5
My heart shall cry out for Moab; his fugitives [shall flee] unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction. -
Ezekiel 47:10
And it shall come to pass, [that] the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a [place] to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many. -
Jeremiah 48:31
Therefore will I howl for Moab, and I will cry out for all Moab; [mine heart] shall mourn for the men of Kirheres. -
Jeremiah 48:34
From the cry of Heshbon [even] unto Elealeh, [and even] unto Jahaz, have they uttered their voice, from Zoar [even] unto Horonaim, [as] an heifer of three years old: for the waters also of Nimrim shall be desolate.
Commentary
Isaiah 15:8 describes the widespread and intense lamentation that will sweep across the land of Moab as a result of divine judgment. The verse paints a vivid picture of distress, with cries and howls echoing from one end of the territory to the other, specifically mentioning Eglaim and Beerelim as points reached by the sorrow.
Context
Isaiah 15 is part of a series of "burdens" or oracles against various nations surrounding Israel, delivered by the prophet Isaiah. This particular chapter focuses on Moab, a nation located east of the Dead Sea, descended from Lot (Genesis 19:37). Historically, Moab often had a contentious relationship with Israel, and was known for its pride and idolatry. The chapter portrays a swift and devastating judgment upon Moab's cities and land, leading to widespread mourning and collapse. Verse 8 specifically emphasizes the pervasiveness of this grief, indicating that no part of the nation will be untouched by the impending calamity.
Key Themes
Linguistic Insights
The Hebrew word for "cry" is za'aq (Χ¦ΦΈΧ’Φ·Χ§), which often denotes a desperate cry for help, a shriek of anguish, or an outcry of distress. The term "howling" is yelalah (ΧΦ°ΧΦΈΧΦΈΧ), describing a deep, prolonged, and mournful wail, typically associated with intense grief, despair, or lamentation. The use of both terms and their repetition emphasizes the profound and overwhelming nature of the sorrow that will grip Moab. Eglaim and Beerelim were likely significant towns or regions within Moab, serving to illustrate the full geographical extent of the disaster.
Practical Application
Isaiah 15:8, though describing an ancient judgment, carries timeless lessons. It reminds us of the seriousness of God's judgment against sin and pride, whether in nations or individuals. Just as Moab's pride led to its downfall, so too can arrogance and rebellion against God bring about severe consequences (Proverbs 16:18). This verse encourages humility and a recognition of God's ultimate authority over all earthly powers (Daniel 4:17). Furthermore, the widespread nature of the lament can serve as a sober warning that societal or national sins often lead to pervasive suffering that affects many, not just a few.
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