Habakkuk 3:7

I saw the tents of Cushan in affliction: [and] the curtains of the land of Midian did tremble.

I saw {H7200} the tents {H168} of Cushan {H3572} in affliction {H205}: and the curtains {H3407} of the land {H776} of Midian {H4080} did tremble {H7264}.

I saw trouble in the tents of Kushan and the tent hangings shaking in the land of Midyan.

I saw the tents of Cushan in distress; the curtains of Midian were trembling.

I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble.

Commentary

Habakkuk 3:7 is part of the prophet Habakkuk's magnificent prayer and song of praise to God, depicting a theophany – a visible manifestation of God's glory and power. In this verse, Habakkuk describes the overwhelming impact of God's majestic appearance on hostile nations.

Context

Chapter 3 of Habakkuk is a prophetic prayer, often considered one of the most sublime passages in the Old Testament. Following Habakkuk's dialogue with God about the impending Babylonian invasion and God's justice, this chapter shifts to a vision of God's glorious intervention on behalf of His people. The prophet recounts a past or future display of divine power, using vivid imagery of natural phenomena and the trembling of nations to underscore God's unmatched might. This verse specifically highlights the fear and distress of Cushan and Midian, traditional enemies or formidable peoples, as a testament to the universal impact of God's presence, echoing similar descriptions of divine power that cause the earth to shake, as seen when God descended upon Mount Sinai.

Key Themes

  • Divine Judgment and Power: The verse vividly portrays God's awesome power, so immense that it causes nations to be afflicted and tremble. This emphasizes that no earthly power can stand against the Almighty.
  • Fear and Trembling of Nations: The "tents of Cushan" and "curtains of the land of Midian" represent nomadic peoples and their territories. Their affliction and trembling signify their terror and instability in the face of God's holy wrath and justice.
  • God's Sovereignty Over All Peoples: By naming specific groups, even those distant or historically significant to Israel (like the Midianites from the time of Gideon), Habakkuk underscores God's universal dominion. All nations, great or small, are subject to His will and power.

Linguistic Insights

The terms "Cushan" and "Midian" refer to distinct groups. Cushan (or Cush) is often associated with Ethiopia or Nubia, suggesting a powerful, distant people. However, some scholars suggest it might refer to a specific nomadic tribe. Midian was a well-known nomadic people, often hostile to ancient Israel, whose territory lay primarily in northwest Arabia. The use of "tents" and "curtains" is a poetic way to refer to these nomadic societies, emphasizing their temporary dwellings and, by extension, their transient and vulnerable nature compared to the eternal God. The word "tremble" (Hebrew: rāgaz) denotes a violent shaking, quaking, or agitation, conveying deep fear and instability.

Practical Application

Habakkuk 3:7 serves as a powerful reminder of God's ultimate authority and terrifying majesty. For believers, it offers profound comfort:

  • Reverence for God: It calls us to stand in awe of a God whose power can make nations tremble. This fosters a deep sense of worship and humility.
  • Assurance of Justice: In a world where injustice often seems to prevail, this verse assures us that God is actively involved and will ultimately bring all things into account. His power guarantees that He will judge the world with righteousness.
  • Hope Amidst Turmoil: When facing personal or global crises, understanding God's sovereignty over even the most formidable earthly powers provides immense hope and stability. Our security is not in human strength, but in the God who makes nations tremble.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Exodus 15:14

    The people shall hear, [and] be afraid: sorrow shall take hold on the inhabitants of Palestina.
  • Exodus 15:16

    Fear and dread shall fall upon them; by the greatness of thine arm they shall be [as] still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
  • Numbers 31:2

    Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
  • Numbers 31:12

    And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which [are] by Jordan [near] Jericho.
  • Judges 7:24

    And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.
  • Judges 7:25

    And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.
  • Genesis 10:6

    ΒΆ And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
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