Habakkuk 2:17

For the violence of Lebanon shall cover thee, and the spoil of beasts, [which] made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

For the violence {H2555} of Lebanon {H3844} shall cover {H3680} thee, and the spoil {H7701} of beasts {H929}, which made them afraid {H2865}, because of men's {H120} blood {H1818}, and for the violence {H2555} of the land {H776}, of the city {H7151}, and of all that dwell {H3427} therein.

For the violence done to the L'vanon will overwhelm you, and the destruction of the wild animals will terrify you; because of the bloodshed and violence done to the land, the city and all who live there.'"

For your violence against Lebanon will overwhelm you, and the destruction of animals will terrify you, because of your bloodshed against men and your violence against the land, the city, and all their dwellers.

For the violence done to Lebanon shall cover thee, and the destruction of the beasts, which made them afraid; because of menโ€™s blood, and for the violence done to the land, to the city and to all that dwell therein.

Commentary

Habakkuk 2:17 (KJV) concludes the fourth of five prophetic "woes" pronounced against the wicked oppressor, most commonly understood to be the Babylonian (Chaldean) empire. This verse vividly portrays the ultimate downfall and judgment that awaits those who commit widespread violence and injustice.

Context

The prophet Habakkuk grapples with God's justice, questioning why a holy God would use the ruthless Chaldeans to punish His own people, Judah (Habakkuk 1:12). In response, God instructs Habakkuk to write down a vision (Habakkuk 2:2), which includes a series of pronouncements of judgment, often referred to as "woes." The fourth woe, initiated in Habakkuk 2:15, condemns those who exploit and humiliate others. Verse 17 serves as the powerful culmination, declaring that the very violence inflicted by the oppressor will become their undoing.

Key Themes and Messages

  • Divine Retribution: The primary message is that the oppressor will face a just recompense for their actions. The "violence of Lebanon" and the "spoil of beasts" symbolize the destruction they have wrought, which will now "cover" them, overwhelming them with their own deeds. This highlights God's unwavering commitment to divine justice, ensuring that the wicked do not escape accountability.
  • Consequences of Cruelty: The verse emphasizes the far-reaching destructive nature of human cruelty and bloodshed. The judgment encompasses not only "men's blood" but also the "violence of the land, of the city, and of all that dwell therein," indicating a comprehensive reckoning for widespread atrocities against humanity and creation.
  • Symbolism of "Lebanon" and "Spoil of Beasts":
    • Lebanon: Often renowned for its majestic cedars and natural beauty, "the violence of Lebanon" here likely refers to the destruction inflicted upon it by the Chaldeans, or metaphorically, the destruction of magnificent structures (like the temple built with Lebanese cedars) and the desolation of beautiful lands. This destruction, caused by the oppressor, will now metaphorically bury them.
    • Spoil of Beasts: This imagery underscores the brutal nature of the oppressor, who acts like wild animals, preying on others. It also points to the desolation and fear caused to the natural world by their relentless warfare and exploitation. The fear they inflicted will now return upon them.

Linguistic Insights

The Hebrew word for "violence" is chamas (ื—ึธืžึธืก), which denotes not merely physical force, but also cruelty, injustice, and moral wrong. Its repetition throughout the book and specifically in this verse ("violence of Lebanon," "violence of the land") powerfully underscores the pervasive nature of the oppressor's sin and the just nature of the judgment that will "cover" them.

Practical Application

Habakkuk 2:17 serves as a timeless reminder that actions have consequences. It reinforces the biblical principle of reaping what one sows. For believers, it offers assurance that God sees injustice and will ultimately bring about righteousness, even when it seems delayed. It also challenges us to examine our own lives, ensuring we do not contribute to violence or exploitation, but rather strive for justice, compassion, and peace in our communities and the world.

Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Habakkuk 2:8

    Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and [for] the violence of the land, of the city, and of all that dwell therein.

  • Psalms 55:23

    But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.

  • Zechariah 11:1

    ยถ Open thy doors, O Lebanon, that the fire may devour thy cedars.

  • Proverbs 28:17

    ยถ A man that doeth violence to the blood of [any] person shall flee to the pit; let no man stay him.

  • Jeremiah 51:24

    And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.

  • Jeremiah 50:28

    The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

  • Revelation 18:20

    Rejoice over her, [thou] heaven, and [ye] holy apostles and prophets; for God hath avenged you on her.
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