Genesis 31:22
And it was told Laban on the third day that Jacob was fled.
And it was told {H5046} Laban {H3837} on the third {H7992} day {H3117} that Jacob {H3290} was fled {H1272}.
Not until the third day was Lavan told that Ya'akov had fled.
On the third day Laban was informed that Jacob had fled.
And it was told Laban on the third day that Jacob was fled.
Cross-References
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Exodus 14:5
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us? -
Exodus 14:31
And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses. -
Job 5:12
He disappointeth the devices of the crafty, so that their hands cannot perform [their] enterprise. -
Job 5:13
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. -
Genesis 30:36
And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.
Commentary
Genesis 31:22 marks a pivotal moment in the narrative of Jacob's life, signaling the beginning of his long-awaited return to the land of Canaan after two decades with his uncle and father-in-law, Laban.
Context of Jacob's Departure
For twenty years, Jacob had served Laban in Paddan-Aram, enduring Laban's manipulative and deceitful practices, including changing his wages ten times (Genesis 31:41). Despite these challenges, God had blessed Jacob immensely, increasing his wealth in flocks, servants, and family. The departure itself was prompted by a direct divine command for Jacob to "return unto the land of thy fathers, and to thy kindred" (Genesis 31:3). Jacob, with the full consent of his wives Leah and Rachel, who also felt wronged by their father (Genesis 31:16), decided to leave secretly.
This verse, "And it was told Laban on the third day that Jacob was fled," highlights the swiftness and secrecy of Jacob's departure. Laban was away shearing his sheep, a common practice that could take several days, providing Jacob with a strategic window to escape. The "third day" indicates that Jacob and his entire camp had already put considerable distance between themselves and Laban's household, giving them a significant head start before Laban was even informed of their absence.
Key Themes and Messages
Linguistic Insight
The Hebrew word translated as "fled" is barach (ΧΦΌΦΈΧ¨Φ·Χ), which conveys the idea of a hasty, urgent, and often secretive departure, typically to escape danger or an undesirable situation. It's stronger than simply "left" or "departed," emphasizing the need for Jacob to get away from Laban's control and potential retribution. This linguistic nuance highlights the precariousness of Jacob's situation and his calculated move to avoid immediate pursuit.
Practical Application
This passage reminds us that sometimes, obeying God's call requires decisive action, even if it means departing from familiar but challenging circumstances. It speaks to the reality that difficult relationships may necessitate setting boundaries or making bold moves for personal well-being and spiritual growth. Just as God was with Jacob, guiding his path and protecting him from Laban's wrath (Genesis 31:24), believers today can trust in divine providence when navigating complex transitions or escaping harmful situations. Jacob's story illustrates that God is faithful to His promises, even when the path to their fulfillment is fraught with human conflict and requires a bold step of faith.
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