Genesis 31:16
For all the riches which God hath taken from our father, that [is] ours, and our children's: now then, whatsoever God hath said unto thee, do.
For all the riches {H6239} which God {H430} hath taken {H5337} from our father {H1}, that is ours, and our children's {H1121}: now then, whatsoever God {H430} hath said {H559} unto thee, do {H6213}.
Nevertheless, the wealth which God has taken away from our father has become ours and our children's anyway; so whatever God has told you to do, do."
Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”
For all the riches which God hath taken away from our father, that is ours and our children’s: now then, whatsoever God hath said unto thee, do.
Cross-References
-
Genesis 31:9
Thus God hath taken away the cattle of your father, and given [them] to me. -
Psalms 45:10
¶ Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house; -
Genesis 30:35
And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, [and] every one that had [some] white in it, and all the brown among the sheep, and gave [them] into the hand of his sons. -
Genesis 31:1
¶ And he heard the words of Laban's sons, saying, Jacob hath taken away all that [was] our father's; and of [that] which [was] our father's hath he gotten all this glory.
Commentary
Genesis 31:16 marks a pivotal moment in the narrative of Jacob, Leah, and Rachel, as the sisters affirm their loyalty to Jacob and their trust in God's leading. Their words underscore a profound recognition of God's hand in their lives and a clear call to obedience.
Historical and Cultural Context
This verse comes at the climax of Jacob’s twenty-year sojourn with his uncle and father-in-law, Laban, in Paddan-Aram. Laban had repeatedly exploited Jacob, changing his wages ten times (Genesis 31:7). However, God intervened, ensuring Jacob’s prosperity despite Laban's schemes (Genesis 31:9). God then commanded Jacob to return to the land of his fathers (Genesis 31:3, Genesis 31:13). In this verse, Leah and Rachel express their deep alienation from their father, Laban, feeling he had treated them as strangers and "sold" them, effectively squandering their bridal price (Genesis 31:15). Their statement here is a powerful declaration of solidarity with Jacob and an acknowledgment of God's divine justice, setting the stage for their departure from Laban's household.
Key Themes and Messages
Linguistic Insights
The phrase "God hath taken from our father" (Hebrew: הֶעֱצִיל אֱלֹהִים מֵאָבִינוּ - he'etzil Elohim me'avinu) implies a divine act of transfer or removal. It's not merely that Jacob earned the wealth, but that God actively separated or "took" it from Laban's control and appointed it to Jacob's family. This highlights God's sovereignty over material possessions and His role as the ultimate dispenser of justice and blessing, particularly in the context of the covenant promises to Abraham, Isaac, and Jacob.
Practical Application
Genesis 31:16 offers timeless lessons for believers today. It reminds us to trust in God's providence, knowing that He sees injustice and will ultimately work for the good of those who are His. Even when circumstances seem unfair, God is able to turn them for our benefit and provide for our needs. Furthermore, the sisters' unwavering counsel to "whatsoever God hath said unto thee, do" serves as a powerful call to radical obedience to God's Word. Our greatest security and blessing come from aligning our lives with His divine will, even when it requires courage and stepping out in faith, much like Jacob's departure from Laban's influence and the subsequent encounter at Peniel.
Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.