Genesis 27:3

Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me [some] venison;

Now therefore take {H5375}, I pray thee, thy weapons {H3627}, thy quiver {H8522} and thy bow {H7198}, and go out {H3318} to the field {H7704}, and take {H6679} me some venison {H6718}{H6720};

Therefore, please take your hunting gear - your quiver of arrows and your bow; go out in the country, and get me some game.

Take your weapons—your quiver and bow—and go out into the field to hunt some game for me.

Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison;

Commentary

Genesis 27:3 records a pivotal instruction from Isaac to his elder son, Esau, setting the stage for one of the Bible's most dramatic family conflicts involving deception and the pursuit of a patriarchal blessing. Isaac, old and blind, expresses his desire for a savory meal prepared by Esau before conferring upon him the significant firstborn's blessing.

Context

This verse is part of a larger narrative in Genesis detailing the family of Isaac, particularly the complex relationship between his twin sons, Esau and Jacob. Isaac, nearing the end of his life, intends to bestow his final, irrevocable blessing upon Esau, his favorite son, who was a skilled hunter (Genesis 25:28). This request for venison was a traditional act, perhaps a ritualistic meal, preceding such a solemn and binding declaration. Unbeknownst to Isaac, Esau had previously despised and sold his birthright to Jacob for a bowl of stew, an act that would later have profound consequences on Isaac's intentions and the family's destiny. This command from Isaac directly precipitates Rebekah's elaborate scheme to have Jacob receive the blessing instead of Esau.

Key Themes

  • Parental Intent and Favoritism: Isaac's words reveal his clear intention to bless Esau, highlighting his favoritism towards the older twin. This favoritism, common in patriarchal narratives, often led to familial strife.
  • The Significance of Blessing: The request for a specific meal underscores the immense spiritual and cultural weight placed on a father's blessing in ancient Near Eastern society. Such blessings were considered binding and prophetic.
  • Foreshadowing Deception: Isaac's command immediately precedes and enables the elaborate deception orchestrated by Rebekah and Jacob, who overhear the conversation and plot to usurp Esau's rightful place. This moment is crucial for understanding the subsequent narrative of Jacob's life.
  • The Role of Provision: The act of hunting and providing food for the patriarch was seen as an act of honor and service, worthy of receiving a blessing.

Linguistic Insights

The KJV word "venison" comes from the Hebrew word צַיִד (tzayid), which broadly means "game" or "food obtained by hunting." It implies something specifically hunted and prepared, often described as "savory food" in subsequent verses (Genesis 27:4, 7, 9, 14), emphasizing the particular taste and texture Isaac desired. This isn't just any meat; it's the result of Esau's specific skill as a hunter, making the request highly personal.

Practical Application

Genesis 27:3, while seemingly a simple request, serves as a powerful reminder of several timeless principles:

  • The Dangers of Favoritism: The story that unfolds from this verse demonstrates how parental favoritism can sow discord and lead to painful outcomes within a family, causing jealousy and deceit.
  • The Weight of Words: Isaac's desire to give a blessing highlights the lasting impact of spoken words, especially those of authority or affection, reinforcing the importance of intentional and truthful communication.
  • God's Sovereignty Amidst Human Flaws: Despite the human deception and flawed intentions that follow this request, God's ultimate plan, revealed earlier that the elder would serve the younger (Genesis 25:23), was ultimately fulfilled. This reminds us that God can work through imperfect circumstances and human choices to accomplish His divine purposes.
Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Genesis 25:27

    And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob [was] a plain man, dwelling in tents.
  • Genesis 25:28

    And Isaac loved Esau, because he did eat of [his] venison: but Rebekah loved Jacob.
  • Genesis 10:9

    He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
  • 1 Corinthians 6:12

    ¶ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
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