Genesis 25:28
And Isaac loved Esau, because he did eat of [his] venison: but Rebekah loved Jacob.
And Isaac {H3327} loved {H157} Esau {H6215}, because he did eat {H6310} of his venison {H6718}: but Rebekah {H7259} loved {H157} Jacob {H3290}.
Yitz'chak favored 'Esav, because he had a taste for game; Rivkah favored Ya'akov.
Because Isaac had a taste for wild game, he loved Esau; but Rebekah loved Jacob.
Now Isaac loved Esau, because he did eat of his venison: and Rebekah loved Jacob.
Cross-References
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Genesis 27:19
And Jacob said unto his father, I [am] Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me. -
Genesis 27:4
And make me savoury meat, such as I love, and bring [it] to me, that I may eat; that my soul may bless thee before I die. -
Genesis 27:31
And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me. -
Genesis 27:9
Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: -
Genesis 27:25
And he said, Bring [it] near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought [it] near to him, and he did eat: and he brought him wine, and he drank. -
Genesis 27:6
ΒΆ And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, -
Genesis 27:7
Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.
Commentary
Genesis 25:28 provides a succinct but pivotal insight into the earliest family dynamics of Isaac and Rebekah, laying the groundwork for significant future events. It reveals a clear instance of parental favoritism that will profoundly impact the lives of their twin sons, Esau and Jacob.
Context
This verse follows closely on the heels of the birth of Esau and Jacob, detailing their differing personalities and roles from an early age. Esau, the firstborn, is depicted as a skilled hunter, a man of the field, while Jacob is described as a "plain man, dwelling in tents" (Genesis 25:27). This verse immediately highlights the division of affection within the patriarchal household, setting the stage for the intense rivalry and deception that will characterize much of their story.
Key Themes
Linguistic Insights
The Hebrew word for "loved" is 'ahav (ΧΦΈΧΦ·Χ), a general term for affection. However, the specific reasons given for Isaac's love for Esau ("because he did eat of his venison") indicate a love based on personal enjoyment and preference rather than an unconditional paternal bond. The word for "venison" is tsayid (Χ¦Φ·ΧΦ΄Χ), literally "game" or "what is hunted," emphasizing Esau's role as a provider of a specific delicacy that appealed to Isaac.
Practical Application
Genesis 25:28 serves as a timeless caution against the dangers of parental favoritism. Such partiality can sow seeds of division, resentment, and insecurity within a family, leading to long-lasting negative consequences. It underscores the importance of loving all children impartially, recognizing their unique strengths and weaknesses without playing favorites. The narrative also reminds us that despite human failings and complex family dynamics, God's sovereign plan continues to unfold, as seen in the ultimate destiny of Jacob's lineage.
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