Genesis 11:5

ΒΆ And the LORD came down to see the city and the tower, which the children of men builded.

And the LORD {H3068} came down {H3381} to see {H7200} the city {H5892} and the tower {H4026}, which the children {H1121} of men {H120} builded {H1129}.

Adonai came down to see the city and the tower the people were building.

Then the LORD came down to see the city and the tower that the sons of men were building.

And Jehovah came down to see the city and the tower, which the children of men builded.

Commentary

Genesis 11:5 marks a pivotal moment in the biblical narrative of the Tower of Babel, detailing God's active observation of humanity's ambitious, yet rebellious, project. The verse states, "ΒΆ And the LORD came down to see the city and the tower, which the children of men builded." This seemingly simple statement sets the stage for divine intervention, highlighting God's direct engagement with human affairs and His response to their collective aspirations.

Context of Genesis 11:5

This verse is situated immediately before God's judgment upon the people at Babel, where He confuses their languages and scatters them across the earth. Following the Great Flood, God had commanded Noah and his descendants to "be fruitful, and multiply, and replenish the earth" (Genesis 9:1). However, driven by a desire for unity, fame, and self-preservation ("let us make us a name, lest we be scattered abroad upon the face of the whole earth" - Genesis 11:4), humanity collectively decided to build a city and a tower reaching to the heavens. God's "coming down to see" indicates His personal attention to this direct challenge to His authority and plan for mankind.

Key Themes in Genesis 11:5

  • Divine Omniscience and Active Engagement: The phrase "the LORD came down to see" is anthropomorphic language, emphasizing that God, though transcendent, is intimately aware of and actively involved in human affairs. It underscores His perfect knowledge; He doesn't need to physically descend to "see," but this imagery conveys His focused attention and impending action. This illustrates a foundational truth that "The eyes of the LORD are in every place, beholding the evil and the good."
  • Human Pride and Rebellion: The building of the tower represents a collective act of pride and rebellion against God's command to scatter and fill the earth. It was an attempt to establish a human-centered kingdom and legacy independent of divine will, a common theme throughout biblical history where human ambition clashes with God's sovereignty.
  • Imminent Divine Judgment: God's observation is not passive; it precedes judgment. His "coming down to see" signals that He will evaluate and respond to humanity's intentions and actions, leading directly to the confusion of languages described in subsequent verses (Genesis 11:7-9).

Linguistic Insights

The Hebrew word for "LORD" in this verse is Yahweh (YHWH), God's personal covenant name, highlighting His sovereign authority and faithfulness even in the face of human rebellion. The phrase "came down" (Hebrew: Χ™ΦΈΧ¨Φ·Χ“, yarad) is a vivid anthropomorphism. It does not imply a physical movement for an omnipresent God, but rather emphasizes His deliberate and purposeful engagement with the situation on Earth, signifying His direct and personal intervention.

Practical Application

Genesis 11:5 offers timeless lessons for contemporary life. It reminds us that God is ever-present and aware of all human endeavors, whether they are built on obedience or defiance. Our collective projects, ambitions, and even our pursuit of unity must be aligned with God's will and purpose, not driven by pride or a desire to establish a name for ourselves apart from Him. The story of Babel serves as a cautionary tale against self-sufficiency and urges humility, reminding us that true success and lasting legacy are found in submission to God's benevolent plan. It also subtly foreshadows how God would later reverse the effects of Babel's division through the unity of the Spirit at Pentecost, where people from every nation heard the Gospel in their own tongue.

Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Genesis 18:21

    I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
  • Psalms 33:13

    The LORD looketh from heaven; he beholdeth all the sons of men.
  • Psalms 33:14

    From the place of his habitation he looketh upon all the inhabitants of the earth.
  • John 3:13

    And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which is in heaven.
  • Hebrews 4:13

    Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
  • Exodus 19:11

    And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
  • Psalms 11:4

    ΒΆ The LORD [is] in his holy temple, the LORD'S throne [is] in heaven: his eyes behold, his eyelids try, the children of men.
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