2:6 2:6

Galatians 2:7

2:8 2:8

Bible Versions

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;
But {G235} contrariwise {G5121}, when they saw {G1492} that {G3754} the gospel {G2098} of the uncircumcision {G203} was committed unto me {G4100}, as {G2531} the gospel of the circumcision {G4061} was unto Peter {G4074};
On the contrary, they saw that I had been entrusted with the Good News for the Uncircumcised, just as Kefa had been for the Circumcised;
On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with the gospel of the circumcision

Commentary on Galatians 2:7 (KJV)

Galatians 2:7 is a pivotal verse within Paul's defense of the gospel and his apostolic authority. It highlights the recognition by the leading apostles in Jerusalem of distinct, yet unified, spheres of ministry for Paul and Peter.

Context

This verse is part of Paul's account of his visit to Jerusalem, approximately 14 years after his conversion, where he met with the "pillars" of the church: James, Cephas (Peter), and John (Galatians 2:9). Paul went up to present his gospel to them privately, ensuring that his mission to the Gentiles was not in vain. The background involves intense debate within the early Christian community regarding whether Gentile converts needed to adhere to Jewish laws, particularly circumcision, to be saved.

Key Themes

  • Divine Appointment and Apostolic Authority: The phrase "committed unto me" signifies a divine trust and appointment. Paul's apostleship to the Gentiles was not self-proclaimed but recognized by those who had been apostles before him. This recognition affirmed his legitimacy and the validity of his gospel message.
  • Unity in Diversity of Ministry: The verse clearly delineates two primary spheres of evangelism: "the gospel of the uncircumcision" for Paul (meaning Gentiles) and "the gospel of the circumcision" for Peter (meaning Jews). This does not imply two different gospels, but rather two different target audiences for the same gospel message. It underscores the complementary nature of their ministries, demonstrating that God had a plan for both Jewish and Gentile inclusion in the church.
  • Inclusion of Gentiles: This verse is foundational for understanding the early church's embrace of Gentiles without requiring them to become Jewish proselytes first. It validates the direct access of Gentiles to salvation through faith in Christ, a central tenet of Paul's theology, which he passionately defends throughout the book of Galatians and in his other epistles, such as Romans 11:13.

Linguistic Insights

The term "gospel" (Greek: euangelion) consistently refers to the "good news" of salvation through Jesus Christ. The distinction between "gospel of the uncircumcision" and "gospel of the circumcision" highlights the *audience* rather than a difference in the core message. "Uncircumcision" and "circumcision" are metonyms for Gentiles and Jews, respectively, reflecting a common cultural and religious distinction of the time. The verb "committed" (Greek: pepisteumai) is in the perfect passive indicative, emphasizing a past action with ongoing results – Paul had been entrusted with this specific ministry, and this trust continued.

Related Scriptures

This recognition by the Jerusalem leaders laid the groundwork for the decisions made later at the Jerusalem Council (as described in Acts 15), where it was officially affirmed that Gentiles did not need to be circumcised to be saved. Paul's calling to the Gentiles is also explicitly stated by the Lord in Acts 9:15.

Practical Application

For believers today, Galatians 2:7 offers several important lessons:

  1. Diversity in Ministry, Unity in Message: While individuals may be called to different areas of service or demographics, the core message of the gospel remains singular: salvation by grace through faith in Jesus Christ (Ephesians 2:8).
  2. Recognizing and Affirming Gifts: The early church leaders recognized and affirmed Paul's unique calling. This encourages us to acknowledge and support the diverse gifts and ministries within the body of Christ today.
  3. Overcoming Divisions: The acceptance of different approaches to evangelism (Jewish vs. Gentile focus) by the apostles demonstrates a willingness to overcome potential divisions for the sake of the gospel's advancement. This calls for unity and mutual respect among believers from various backgrounds and traditions.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Acts 9:15

    But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:

  • 1 Thessalonians 2:4

    But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

  • Galatians 1:16

    To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

  • 1 Timothy 2:7

    Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, [and] lie not;) a teacher of the Gentiles in faith and verity.

  • Acts 13:46

    Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

  • Acts 13:48

    And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.

  • Galatians 2:9

    And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
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