Thomas Aquinas

Medieval · AD 800–1500

361 passages across 23 books of the Bible · Who was this?

On Acts

20 of 24
  1. Acts 3:17
    But those of lesser degree---namely, the common folk---who had not grasped the mysteries of the Scriptures, did not fully comprehend that He was the Christ or the Son of God. For although some of them believed in Him, yet the multitude did not; and if they doubted sometimes whether He was the Christ, on account of the manifold signs and force of His teaching, as is stated Jn. 7:31,41, nevertheless they were deceived afterwards by their rulers, so that they did not believe Him to be the Son of God or the Christ. Hence Peter said to them: "I know that you did it through ignorance, as did also your rulers"---namely, because they were seduced by the rulers.

  2. Acts 5:3
    why has Satan tempted your heart: But can the devil put anything into our hearts? It seems he can, for a Psalm speaks of things "sent by evil angels" [Ps 77:49]. To explain this, we should note that what is in a person's thought and will is said to be in his heart. Understanding it the above way, there are two ways something can be put into our heart. First, directly; and in this way only one who has the power to move our will from within can put something into our heart. Only God can do this; But because the will is also moved by an external object, something apprehended as a good, it follows that anyone who brings to mind, or suggests that something is good is said to put something into our heart indirectly, by making us apprehend something as good, which in turn moves our will. This happens in two ways. By an external suggestion, and then one person can put something into another's heart; or by an interior suggestion, which is the way the devil puts something into our heart. For our imagination, since it is a physical reality, is subject to the power of the devil when God allows i…
    why has Satan tempted your heart:
    But can the devil put anything into our hearts? It seems he can, for a Psalm speaks of things "sent by evil angels" [Ps 77:49]. To explain this, we should note that what is in a person's thought and will is said to be in his heart. Understanding it the above way, there are two ways something can be put into our heart. First, directly; and in this way only one who has the power to move our will from within can put something into our heart. Only God can do this; But because the will is also moved by an external object, something apprehended as a good, it follows that anyone who brings to mind, or suggests that something is good is said to put something into our heart indirectly, by making us apprehend something as good, which in turn moves our will. This happens in two ways. By an external suggestion, and then one person can put something into another's heart; or by an interior suggestion, which is the way the devil puts something into our heart. For our imagination, since it is a physical reality, is subject to the power of the devil when God allows it. So, whether we be awake or asleep, he forms in it certain images which, when apprehended, move our will to desire something. And so the devil puts something into our heart, not directly by moving our heart, but indirectly, by suggestion

  3. Acts 5:4
    The sin of Ananias and Saphira was denounced by Peter acting as God's executor, by Whose revelation he knew of their sin.

    You have not lied to men, but to God:
    The Holy Ghost is expressly called God in the text: Ananias, why hath Satan tempted thy heart to lie to the Holy Ghost? . . . . Thou hast not lied to men, but to God

  4. Acts 5:5
    Then Ananias, upon hearing these words, fell down and expired:
    As regards Peter, he did not put Ananias and Saphira to death by his own authority or with his own hand, but published their death sentence pronounced by God.

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