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Origen of Alexandria
Ante-Nicene · to AD 325
2,651 passages across 61 books of the Bible · Who was this?
On Joel
3 of 3-
Joel 2:11
But since these are light perceived by the senses, which are said in Moses to have come into existence on the fourth day, they are not the true light because they enlighten the things on the earth. The Savior, on the other hand, is the light of the spiritual world because he shines on those who are rational and intellectual, that their mind may see its proper visions. Now I mean he is the light of those rational souls which are in the sensible world, of which the Savior teaches us that he is the Maker, being, perhaps, its directing and principal artificer, and, so to speak, the sun of the great Day of the Lord.
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Joel 2:28
Now we are of the opinion that every rational creature, without any distinction, receives a share of him in the same way as of the wisdom and of the word of God. I observe, however, that the chief advent of the Holy Spirit is declared to people after the ascension of Christ into heaven, rather than before his coming into the world. For before that, it was on the prophets alone, and on a few individuals, if there happened to be among the people any deserving, that the gift of the Holy Spirit was conferred. But after the advent of the Savior, it is written that the prediction of the prophet Joel was fulfilled: "In the last days it shall come to pass, and I will pour out my Spirit upon all flesh, and they shall prophesy," which is similar to the well-known statement, "All nations shall serve him." By the grace, then, of the Holy Spirit, along with numerous other results, this most glorious consequence is clearly demonstrated. With regard to those things which were written in the prophets or in the law of Moses, it was only a few persons at that time, namely, the prophets themselves, and…
Now we are of the opinion that every rational creature, without any distinction, receives a share of him in the same way as of the wisdom and of the word of God. I observe, however, that the chief advent of the Holy Spirit is declared to people after the ascension of Christ into heaven, rather than before his coming into the world. For before that, it was on the prophets alone, and on a few individuals, if there happened to be among the people any deserving, that the gift of the Holy Spirit was conferred. But after the advent of the Savior, it is written that the prediction of the prophet Joel was fulfilled: "In the last days it shall come to pass, and I will pour out my Spirit upon all flesh, and they shall prophesy," which is similar to the well-known statement, "All nations shall serve him." By the grace, then, of the Holy Spirit, along with numerous other results, this most glorious consequence is clearly demonstrated. With regard to those things which were written in the prophets or in the law of Moses, it was only a few persons at that time, namely, the prophets themselves, and scarcely another individual out of the whole nation, who were able to look beyond the mere corporeal meaning and discover something greater, something spiritual, in the law or in the prophets. But now there are countless multitudes of believers who, although unable to unfold methodically and clearly the results of their spiritual understanding, are nevertheless most firmly persuaded that neither ought circumcision to be understood literally, nor the rest of the sabbath, nor the pouring out of the blood of an animal, nor that answers were given by God to Moses on these points. And this method of apprehension is undoubtedly suggested to the minds of all by the power of the Holy Spirit. -
Joel 2:32
Martyrdom is customarily called “the cup of salvation,” as we find in the Gospel. For when those who wish to sit on Jesus’ right and left in his kingdom yearn for so great an honor, the Lord says to them, “Are you able to drink the cup that I am to drink?” By “cup” he means martyrdom; and the point is clear because of the verse, “Father, if it be possible, remove this cup from me; nevertheless, not as I will, but as you will.” We learn, moreover, that the person who drinks that cup which Jesus drank will sit with him and rule and judge with the King of kings. Thus this is the “cup of salvation,” and when someone takes it, he will “call upon the name of the Lord.” For whoever calls upon the name of the Lord shall be saved.