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Ephrem the Syrian
Nicene & Post-Nicene · AD 325–500
764 passages across 40 books of the Bible · Who was this?
On John
20 of 43-
John 20:17
He said, “Do not touch me,” first of all, because this body was [like] a first-flowering fruit from Sheol that our Lord, as priest, was preserving carefully from contact with any [human] hand, so as to offer it to the [only] hand capable of receiving such a gift and capable of paying the price for an offering such as this. Second, [he did not want anyone to touch him] in order to show that this body was [already] glorified and magnified. Thus he showed them that, while he had been a servant, everyone had power over him, since even tax collectors and sinners used to come and touch him. But when he was made Lord, fear of him was over everyone like [the fear of] God. Even kings and nobles convince us [of this], for those who see [them] are afraid to touch them.
COMMENTARY ON TATIAN’S DIATESSARON 21.26
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John 21:7
Men stripped their clothes off and dived and drew you out, pearl! It was not kings that put you before people, but those naked ones who were a type of the poor and the fishers and the Galileans. For clothed bodies were not able to come to you. They came that were stripped as children. They plunged their bodies and came down to you. And you much desired them, and you helped them who thus loved you. They gave you good news: their tongues before their hearts did the poor [fishermen] open and produced and showed the new riches among the merchants. On the wrists of people they put you as a medicine of life. The naked ones in a type saw your rising again by the seashore. And by the side of the lake, they, the apostles of a truth, saw the rising again of the Son of your Creator. By you and by your Lord the sea and the lake were beautified. The diver came up from the sea and put on his clothing. And from the lake too Simon Peter came up swimming and put on his coat; clothed as with coats, with the love of both of you, were these two.
THE PEARL, HYMN 5.3-4
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John 21:19
The Lord did not hand over his little flock to its pastor until he had received genuine pledges. He received the threefold [confession] that [Simon] had professed as trustworthy pledges for the three [denials]. Therefore, when his Master said [to him], “Do you love me?” our Lord was wanting to receive from him his true love so that, after having given the pledge of his love, [Simon] might receive [Jesus’] sheep as a flock. When [the Lord] saw that his mouth was confessing and that his tears were a seal, he gave him the reward reserved for pastors, namely, death, since this is the crown of victory of the pastors and their shepherds. [The Lord] was not able to give Simon the allotted portion of death until he had received from him [the pledge of] his love. For in the same way our Lord would not have given his life for his little flock if it had not been on account of his love for it.
COMMENTARY ON TATIAN’S DIATESSARON 9.5