Apostolic Constitutions — Commentary on Scripture

Jeremiah 7:21-23

You are blessed who are delivered from the curse. Christ, the Son of God, by his coming has confirmed and completed the law but has taken away the additional precepts, although not all of them, yet at least the more grievous ones. He confirmed the former and abolished the latter, and he has again set the free will of humankind at liberty. He does not subject them to the penalty of a temporal death but gives laws to them according to another constitution. For this reason, he says, “If anyone will come after me, let him come.” And again, “Will you also go away?” And besides, before his coming he refused the sacrifices of the people, while they frequently offered them, when they sinned against him and thought he was to be appeased by sacrifices but not by repentance.

CONSTITUTIONS OF THE HOLY APOSTLES 6:4.22

Jeremiah 17:12

He has taken away from the ungodly the Holy Spirit and the prophetic rain and has replenished his church with spiritual grace, as the “river of Egypt in the time of firstfruits,” and has advanced the same as a house on a hill or as a high mountain, as a mountain fruitful for milk and fatness, where God is pleased to dwell. “For the Lord will dwell there to the end.” And he says in Jeremiah: “A glorious throne set on high from the beginning is the place of our sanctuary.” And he says in Isaiah: “And it shall come to pass in the last days that the mountain of the Lord shall be glorious, and the house of the Lord shall be on the top of the mountains and shall be exalted above the hills.”

CONSTITUTIONS OF THE HOLY APOSTLES 6:2.5

Jeremiah 29:22

Not everyone who prophesies is holy, nor is everyone who casts out devils religious. Even Balaam the son of Beor the prophet did prophesy, though he was himself ungodly, as also did Caiaphas, the falsely named high priest. No, the devil foretells many things, and the demons, about Christ. Yet for all that, there is not a spark of piety in them. They are oppressed with ignorance, by reason of their voluntary wickedness. It is clear, therefore, that the ungodly, although they prophesy, do not by their prophesying cover their own impiety. Nor will those who cast out demons be sanctified by the demons being made subject to them. They only mock one another, as they do who play childish tricks for mirth, and destroy those who give heed to them. For neither is a wicked king any longer a king but a tyrant. Nor is a bishop oppressed with ignorance or an evil disposition a bishop, but he is called so falsely. He is not one sent out by God but by people, as Ananiah and Samoeah in Jerusalem, and Zedekiah and Achiah the false prophets in Babylon. Indeed, Balaam the prophet, when he had corrupted…

Not everyone who prophesies is holy, nor is everyone who casts out devils religious. Even Balaam the son of Beor the prophet did prophesy, though he was himself ungodly, as also did Caiaphas, the falsely named high priest. No, the devil foretells many things, and the demons, about Christ. Yet for all that, there is not a spark of piety in them. They are oppressed with ignorance, by reason of their voluntary wickedness. It is clear, therefore, that the ungodly, although they prophesy, do not by their prophesying cover their own impiety. Nor will those who cast out demons be sanctified by the demons being made subject to them. They only mock one another, as they do who play childish tricks for mirth, and destroy those who give heed to them. For neither is a wicked king any longer a king but a tyrant. Nor is a bishop oppressed with ignorance or an evil disposition a bishop, but he is called so falsely. He is not one sent out by God but by people, as Ananiah and Samoeah in Jerusalem, and Zedekiah and Achiah the false prophets in Babylon. Indeed, Balaam the prophet, when he had corrupted Israel by Baalpeor, suffered punishment. Caiaphas at last was his own murderer. The sons of Sceva, endeavoring to cast out demons, were wounded by them and fled away in an undignified way. The kings of Israel and of Judah, when they became impious, suffered all sorts of punishments. It is therefore evident how bishops and elders, also called so falsely, will not escape the judgment of God. For it will be said to them even now, “O priests that despise my name, I will deliver you up to the slaughter, as I did Zedekiah and Achiah, whom the king of Babylon fried in a frying pan,” as says Jeremiah the prophet. We say these things, not in contempt of true prophecies, for we know that they are wrought in holy people by the inspiration of God, but to put a stop to the boldness of conceited people, and add this, that from such as these God takes away his grace. “God resists the proud but gives grace to the humble.”

CONSTITUTIONS OF THE HOLY APOSTLES 8:1.2