Ezekiel 30:21
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
Son {H1121} of man {H120}, I have broken {H7665} the arm {H2220} of Pharaoh {H6547} king {H4428} of Egypt {H4714}; and, lo, it shall not be bound up {H2280} to be healed {H7499}{H5414}, to put {H7760} a roller {H2848} to bind {H2280} it, to make it strong {H2388} to hold {H8610} the sword {H2719}.
"Human being, I have broken the arm of Pharaoh king of Egypt; it has not been bound up with dressings and bandages, so that it can heal and become strong enough again to wield the sword.
โSon of man, I have broken the arm of Pharaoh king of Egypt. See, it has not been bound up for healing, or splinted for strength to hold the sword.
Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it hath not been bound up, to apply healing medicines, to put a bandage to bind it, that it be strong to hold the sword.
Cross-References
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Jeremiah 46:11
Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; [for] thou shalt not be cured. -
Jeremiah 30:13
[There is] none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. -
Jeremiah 48:25
The horn of Moab is cut off, and his arm is broken, saith the LORD. -
Psalms 37:17
For the arms of the wicked shall be broken: but the LORD upholdeth the righteous. -
Psalms 10:15
Break thou the arm of the wicked and the evil [man]: seek out his wickedness [till] thou find none. -
Ezekiel 30:24
And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded [man]. -
Isaiah 1:6
From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
Commentary
Ezekiel 30:21 presents a stark prophetic declaration from God, delivered through the prophet Ezekiel, concerning the impending and irreversible judgment upon Pharaoh, the king of Egypt. This verse vividly symbolizes the complete dismantling of Egypt's power and military capability.
Context
This prophecy is part of a series of oracles against Egypt, spanning Ezekiel chapters 29-32. At the time of this prophecy, Judah was caught between the rising power of Babylon and the declining, yet still formidable, influence of Egypt. Many in Judah were tempted to rely on Egypt for military support against Babylon. God, through Ezekiel, consistently warned against this misplaced trust, asserting His absolute control over all nations. The "arm of Pharaoh" here is a potent metaphor for Egypt's military strength, its ability to wage war, and its political might, which God declares He has decisively broken.
Key Themes and Messages
Linguistic Insights
The Hebrew word for "arm," zeroa' (ืึฐืจืึนืขึท), is frequently used in the Old Testament to symbolize strength, power, and dominion. When God declares "I have broken" (shavar, ืฉึธืืึทืจ) this arm, it conveys a sense of violent shattering or crushing, indicating a complete destruction of power rather than a mere injury. The subsequent phrase, "it shall not be bound up to be healed" (using the verbs แธฅabash, ืึธืึทืฉื - to bind up, and rapha', ืจึธืคึธื - to heal), underscores the incurable nature of this wound, signaling a definitive end to Egypt's former prominence and military vitality.
Practical Application
Ezekiel 30:21 offers a timeless spiritual truth: all human power, military might, and political influence are ultimately temporary and subject to God's sovereign will. It reminds us not to place our ultimate trust in worldly systems, leaders, or even our own strength, but to rely wholly on God. For believers, this verse reinforces the importance of discerning where true power lies and placing their confidence in the Almighty, who alone is steadfast and true. It also serves as a solemn warning that pride and opposition to God's purposes, whether on an individual or national level, will inevitably lead to a downfall from which there is no recovery.
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