Jeremiah 30:13

[There is] none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

There is none to plead {H1777} thy cause {H1779}, that thou mayest be bound up {H4205}: thou hast no healing {H8585} medicines {H7499}.

no one thinks your wound can be bandaged; you have no medicines that can heal you.

There is no one to plead your cause, no remedy for your sores, no recovery for you.

There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.

Jeremiah 30:13 paints a vivid picture of a nation in deep distress, suffering from wounds for which there seems to be no human remedy or advocate. This verse underscores the severity of Judah's condition under divine judgment, emphasizing their isolation and the apparent incurability of their plight apart from God's intervention.

Context

This verse is situated within Jeremiah's "Book of Comfort" (chapters 30-33), a section that, despite its ultimate message of hope and restoration for Israel and Judah, first details the profound suffering and judgment they must endure. The immediate context of Jeremiah 30 describes the severity of God's punishment upon His people for their persistent idolatry and disobedience. The nation was suffering under the weight of divine judgment, particularly anticipating or experiencing the Babylonian exile. Verse 13 highlights their desperate state: abandoned by allies, with no one to intercede on their behalf, and no earthly cure for their self-inflicted spiritual and national wounds.

Key Themes

  • Divine Judgment and Consequences: The verse powerfully illustrates the severe and isolating consequences of turning away from God. Judah's wounds are a direct result of their sin, and they are left to bear the full weight of their actions.
  • Desperate and Incurable State: The phrases "none to plead thy cause" and "thou hast no healing medicines" convey a sense of utter helplessness. The nation's condition is presented as beyond human repair, emphasizing that no political alliances, military strength, or medical knowledge could alleviate their suffering.
  • Lack of Advocacy and Remedy: There is no one strong enough or willing to defend them in their spiritual "court case," nor any earthly balm potent enough to heal their deep societal and spiritual injuries. This desperation, however, sets the stage for God's incredible grace and ultimate intervention, as seen later in the same book, where God promises healing and restoration.

Linguistic Insights

  • The phrase "none to plead thy cause" translates the Hebrew `dan` (דן), meaning to judge, contend, or plead. It evokes a legal setting, indicating that Judah has no advocate or defender to argue on their behalf against the charges brought by God.
  • "Bound up" comes from the Hebrew `chabash` (חבש), which refers to binding up a wound or dressing it. This, along with "healing medicines" (`teruphah`, תרופה), paints a picture of a patient with a severe, untreatable injury, highlighting the depth of their affliction and the absence of any effective human remedy. The imagery underscores that their spiritual and national sickness was so profound that no ordinary means could cure it.

Practical Application

Jeremiah 30:13 serves as a stark reminder of the consequences of sin and rebellion against God. It illustrates that there are times when human efforts, wisdom, and resources are utterly insufficient to solve our deepest problems, whether personal, spiritual, or national. When we face overwhelming difficulties that seem to have no human solution, this verse points us to a crucial truth: our ultimate hope lies beyond ourselves.

While human efforts and wisdom often fail to mend deep spiritual or societal wounds, this verse implicitly points to the ultimate need for divine intervention, reminding us that the Lord is our Healer (Exodus 15:26). It encourages us to turn to God when all other avenues are exhausted, recognizing that only He can truly plead our cause and provide genuine healing and restoration for the wounds that seem incurable.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

  • Jeremiah 46:11

    Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; [for] thou shalt not be cured.

  • Jeremiah 8:22

    [Is there] no balm in Gilead; [is there] no physician there? why then is not the health of the daughter of my people recovered?

  • Jeremiah 33:6

    Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

  • Jeremiah 30:17

    For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, [saying], This [is] Zion, whom no man seeketh after.

  • Deuteronomy 32:39

    ¶ See now that I, [even] I, [am] he, and [there is] no god with me: I kill, and I make alive; I wound, and I heal: neither [is there any] that can deliver out of my hand.

  • 1 John 2:1

    ¶ My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

  • Isaiah 1:6

    From the sole of the foot even unto the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

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