Ezekiel 30:22

Therefore thus saith the Lord GOD; Behold, I [am] against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.

Therefore thus saith {H559} the Lord {H136} GOD {H3069}; Behold, I am against Pharaoh {H6547} king {H4428} of Egypt {H4714}, and will break {H7665} his arms {H2220}, the strong {H2389}, and that which was broken {H7665}; and I will cause the sword {H2719} to fall {H5307} out of his hand {H3027}.

Therefore Adonai ELOHIM says this: 'I am against Pharaoh king of Egypt. I will break his arms, both the sound one and the broken one, and I will make the sword fall from his hand.

Therefore this is what the Lord GOD says: Behold, I am against Pharaoh king of Egypt. I will break his arms, both the strong one and the one already broken, and will make the sword fall from his hand.

Therefore thus saith the Lord Jehovah: Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong arm, and that which was broken; and I will cause the sword to fall out of his hand.

Context of Ezekiel 30:22

Ezekiel 30:22 is part of a series of prophecies delivered by the prophet Ezekiel against the nation of Egypt, specifically targeting Pharaoh, its king. These prophecies, found in Ezekiel chapters 29-32, detail God's impending judgment upon Egypt for its pride, its reliance on its own military might, and its unreliability as an ally to Israel (which often looked to Egypt instead of God for help, as seen in Isaiah 30:7). This particular verse follows a declaration of God's intent to strengthen the arms of Babylon's king, Nebuchadnezzar, who would be God's instrument of judgment against Egypt.

Key Themes and Messages

  • Divine Sovereignty and Judgment: The phrase "Thus saith the Lord GOD; Behold, I am against Pharaoh" powerfully asserts God's absolute authority over earthly rulers and nations. This verse underscores that even mighty empires like Egypt are subject to God's will and judgment.
  • Breaking of Power: The imagery of "breaking his arms, the strong, and that which was broken" vividly portrays the complete incapacitation of Egypt's military and political power. The "arms" symbolize strength, military might, and the ability to act. Breaking both the "strong" (current power) and "that which was broken" (any attempt at recovery or a previously weakened state) signifies a total and irreversible dismantling of their might.
  • Disarmament and Humiliation: To "cause the sword to fall out of his hand" is a clear symbol of defeat, disarmament, and profound humiliation. Pharaoh, who boasted of his strength and relied on his army, would be stripped of his primary instrument of power, leaving him helpless and vulnerable. This act emphasizes God's ability to dismantle human pride and self-sufficiency.

Linguistic Insights

The Hebrew word for "arms" (זְרוֹעַ - zeroa') frequently carries the metaphorical meaning of strength, power, and military might in the Old Testament. When God declares He will "break his arms," it signifies more than just physical injury; it points to the complete shattering of Egypt's national and military capability. The phrase "the strong, and that which was broken" can be interpreted in several ways: it might refer to both of Pharaoh's arms, or it could mean that both existing strength and any potential for future recovery or previously weakened aspects of their power would be destroyed. The imagery is designed to convey absolute and comprehensive defeat.

Practical Application

Ezekiel 30:22 offers timeless lessons relevant for today:

  • God's Ultimate Control: This verse serves as a powerful reminder that God is sovereign over all nations, governments, and leaders. No earthly power, no matter how formidable, can stand against His will. This truth provides comfort and assurance to believers, knowing that God is ultimately in control of world affairs.
  • Warning Against Pride and Self-Reliance: Pharaoh's downfall illustrates the danger of national or individual pride and reliance on human strength and resources rather than on God. When we trust in our own abilities, wealth, or power, we set ourselves up for a fall. The Bible repeatedly warns against such pride, as seen in Proverbs 16:18.
  • Justice for the Oppressed: For those who face oppression or injustice from powerful systems or individuals, this verse offers hope. It shows that God sees the abuses of power and will ultimately bring judgment upon those who defy Him and oppress His people.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Psalms 37:17

    For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
  • 2 Kings 24:7

    And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
  • Jeremiah 37:7

    Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
  • Ezekiel 29:3

    Speak, and say, Thus saith the Lord GOD; Behold, I [am] against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river [is] mine own, and I have made [it] for myself.
  • Jeremiah 46:21

    Also her hired men [are] in the midst of her like fatted bullocks; for they also are turned back, [and] are fled away together: they did not stand, because the day of their calamity was come upon them, [and] the time of their visitation.
  • Jeremiah 46:25

    The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and [all] them that trust in him:
  • Jeremiah 46:1

    ¶ The word of the LORD which came to Jeremiah the prophet against the Gentiles;

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