Ezekiel 21:3

And say to the land of Israel, Thus saith the LORD; Behold, I [am] against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

And say {H559} to the land {H127} of Israel {H3478}, Thus saith {H559} the LORD {H3068}; Behold, I am against thee, and will draw forth {H3318} my sword {H2719} out of his sheath {H8593}, and will cut off {H3772} from thee the righteous {H6662} and the wicked {H7563}.

tell the land of Isra'el that Adonai ELOHIM says, 'I am against you. I will draw my sword from its scabbard and cut off from you the righteous and the wicked.

and tell her that this is what the LORD says: β€˜I am against you, and I will draw My sword from its sheath and cut off from you both the righteous and the wicked.

and say to the land of Israel, Thus saith Jehovah: Behold, I am against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.

Commentary

Ezekiel 21:3 delivers a stark and terrifying prophecy of God's impending judgment upon the land of Israel, specifically Judah and Jerusalem, during the time of the Babylonian exile. Through the prophet Ezekiel, the Lord declares His active opposition and the drawing forth of His "sword," symbolizing devastating divine wrath that will affect both the righteous and the wicked within the nation.

Context

The prophet Ezekiel served God among the Jewish exiles in Babylon, delivering messages of judgment against rebellious Israel and promises of future restoration. Chapter 21 is part of a series of prophecies detailing the imminent and complete destruction of Jerusalem and its temple by Nebuchadnezzar's forces. This judgment was a direct consequence of Israel's persistent idolatry, injustice, and rejection of God's covenant. The phrase "the land of Israel" here refers to the remaining kingdom of Judah, which was still resisting God's warnings despite earlier deportations. The Lord's declaration, "I am against thee," underscores His direct involvement in orchestrating this national calamity, often using nations like Babylon as His instrument of judgment.

Key Themes

  • Divine Judgment and Sovereignty: This verse powerfully illustrates God's absolute sovereignty over nations and His righteous judgment against sin. It is not merely an external enemy attacking, but God Himself who "draw[s] forth [His] sword," signifying His control over historical events and His active role in bringing about deserved punishment.
  • Impartiality of National Calamity: The shocking declaration that "will cut off from thee the righteous and the wicked" emphasizes the overwhelming nature of this national judgment. While God always distinguishes between the righteous and the wicked in terms of their eternal standing and individual accountability (Malachi 3:18), in a widespread national catastrophe, all inhabitants, regardless of their personal piety, can suffer the physical consequences of societal sin. This highlights the severity of Israel's rebellion.
  • Consequences of Rebellion: The impending destruction serves as a grave warning about the inevitable consequences of persistent disobedience and covenant unfaithfulness. Israel's rejection of God's ways led directly to this divine discipline.

Linguistic Insights

The Hebrew word for "sword," chereb, is a potent metaphor throughout the Old Testament for warfare, destruction, and divine retribution. Its being "drawn forth" from the sheath (Hebrew: min nadana) signifies immediate, decisive, and unstoppable action. The verb "cut off" (Hebrew: karath) implies a complete severance or extermination, often used in the context of covenant breaking or national destruction, emphasizing the totality of the impending disaster for the land of Israel.

Practical Application

Ezekiel 21:3 reminds us of several timeless truths:

  • God's Holiness and Justice: God is not indifferent to sin, whether individual or corporate. His warnings are serious, and His justice will ultimately prevail.
  • The Impact of Corporate Sin: This verse illustrates how the collective sins of a nation can bring about widespread hardship that affects everyone within that society, including those who may be personally righteous. It underscores the importance of societal righteousness and the consequences of moral decay.
  • Suffering of the Righteous: While God protects His own, this passage acknowledges that even the righteous can experience physical suffering and hardship during times of widespread judgment or calamity. Their ultimate spiritual security, however, remains (Romans 8:28).
  • Call to Repentance: The severity of God's judgment serves as a perpetual call for individuals and nations to turn from sin and seek repentance, recognizing God's sovereignty and His desire for reconciliation (Ezekiel 33:11).
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Please note that only the commentary section is AI-generated β€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 21:13

    Behold, I [am] against thee, O inhabitant of the valley, [and] rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations?
  • Job 9:22

    ΒΆ This [is] one [thing], therefore I said [it], He destroyeth the perfect and the wicked.
  • Nahum 3:5

    Behold, I [am] against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
  • Ezekiel 5:8

    Therefore thus saith the Lord GOD; Behold, I, even I, [am] against thee, and will execute judgments in the midst of thee in the sight of the nations.
  • Nahum 2:13

    Behold, I [am] against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
  • Ezekiel 14:21

    For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
  • Ezekiel 21:19

    Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose [it] at the head of the way to the city.