Ezekiel 16:44

¶ Behold, every one that useth proverbs shall use [this] proverb against thee, saying, As [is] the mother, [so is] her daughter.

Behold, every one that useth proverbs {H4911} shall use this proverb {H4911} against thee, saying {H559}, As is the mother {H517}, so is her daughter {H1323}.

Everyone who quotes proverbs will quote this proverb against you, "Like mother, like daughter."

Behold, all who speak in proverbs will quote this proverb about you: ‘Like mother, like daughter.’

Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

Ezekiel 16:44 KJV is a poignant and cutting proverb used by God to highlight the deep moral corruption of Jerusalem. This verse comes in the midst of a powerful and extended allegory where God describes His relationship with Israel, personified as an abandoned infant He nurtured into a beautiful bride, only for her to become an unfaithful harlot.

Context of Ezekiel 16:44

In Ezekiel chapter 16, the prophet Ezekiel delivers a scathing indictment against Jerusalem, detailing her spiritual adultery and idolatry. God recounts how He found Israel as a helpless, abandoned infant, took her in, cleansed her, adorned her with riches, and entered into a covenant relationship with her. Yet, Jerusalem became proud, used God's blessings for her own wicked purposes, and engaged in horrific acts of idolatry, even sacrificing her own children to pagan gods. Verse 44 serves as a summary judgment, indicating that Jerusalem's behavior is not an anomaly but a continuation, and even an escalation, of the moral depravity seen in previous generations or neighboring peoples.

Key Themes and Messages

  • Spiritual Inheritance and Emulation: The core of the proverb, "As is the mother, so is her daughter," signifies that Jerusalem has not only followed in the footsteps of previous generations' unfaithfulness but has arguably surpassed them. This implies a moral and spiritual lineage of sin.
  • Divine Rebuke and Judgment: The proverb is used "against" Jerusalem, serving as a severe divine rebuke. It underscores God's righteous judgment on her persistent and escalating sin, particularly her idolatry and betrayal of the covenant.
  • Hypocrisy Exposed: Earlier in Ezekiel 16, Jerusalem is shown to have despised and condemned Samaria and Sodom, yet God reveals that Jerusalem's own sins were greater than theirs (Ezekiel 16:47). The proverb highlights this profound hypocrisy, as the "daughter" has proven to be just as, if not more, corrupt than her "mother" (representing the idolatrous practices of the land and its former inhabitants, or perhaps even the northern kingdom of Samaria).

Linguistic Insights

The Hebrew word for "proverb" here is mashal (מָשָׁל), which can mean a proverb, parable, or even a taunt. In this context, it functions as a biting reproach or a common saying that will be used to shame Jerusalem, confirming her deep moral decline. The phrase "As is the mother, so is her daughter" is a common idiom expressing the idea of inherited or emulated characteristics, often negative ones, passed down through generations or observed in close relationships.

Practical Application

While directed specifically at ancient Jerusalem, this proverb carries timeless relevance. It serves as a powerful reminder that:

  • Generational Influence: There is a significant influence of past generations on the present. We are often shaped by the values, habits, and spiritual conditions of those who came before us. This can be positive or negative.
  • Personal Accountability: Despite inherited influences, individuals and communities are still held accountable for their own choices. Jerusalem was condemned not just for following a pattern, but for actively choosing to commit abominable acts. Every "daughter" (or son) must ultimately answer for their own actions, as highlighted in Ezekiel 18:20.
  • Self-Examination: The verse challenges us to honestly assess our own spiritual condition and actions, rather than pointing fingers at others or past influences. Are we reflecting the character of God, or are we emulating patterns of sin and unfaithfulness?
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Ezekiel 18:2

    What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
  • Ezekiel 18:3

    [As] I live, saith the Lord GOD, ye shall not have [occasion] any more to use this proverb in Israel.
  • 1 Samuel 24:13

    As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
  • Psalms 106:35

    But were mingled among the heathen, and learned their works.
  • Psalms 106:38

    And shed innocent blood, [even] the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
  • Ezra 9:1

    ¶ Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, [doing] according to their abominations, [even] of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
  • 2 Kings 17:15

    And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that [were] round about them, [concerning] whom the LORD had charged them, that they should not do like them.

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