Exodus 4:10

ยถ And Moses said unto the LORD, O my Lord, I [am] not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I [am] slow of speech, and of a slow tongue.

And Moses {H4872} said {H559} unto the LORD {H3068}, O {H994} my Lord {H136}, I {H376} am not eloquent {H1697}, neither heretofore {H8032}{H8543}, nor since {H227} thou hast spoken {H1696} unto thy servant {H5650}: but I am slow {H3515} of speech {H6310}, and of a slow {H3515} tongue {H3956}.

Moshe said to ADONAI, "Oh, Adonai, I'm a terrible speaker. I always have been, and I'm no better now, even after you've spoken to your servant! My words come slowly, my tongue moves slowly."

โ€œPlease, Lord,โ€ Moses replied, โ€œI have never been eloquent, neither in the past nor since You have spoken to Your servant, for I am slow of speech and tongue.โ€

And Moses said unto Jehovah, Oh, Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant; for I am slow of speech, and of a slow tongue.

Commentary

In Exodus 4:10, Moses presents his fifth and arguably most personal objection to God's command to return to Egypt and lead the Israelites out of bondage. After God has demonstrated His power through various signs and promises, Moses shifts the focus from external credibility to his own perceived internal inadequacy.

Context

This verse immediately follows a series of divine assurances and miraculous signs given by God at the burning bush. God has revealed His name ("I AM THAT I AM"), promised His presence, and equipped Moses with signs to convince the Israelites and Pharaoh. Despite these powerful affirmations of divine support, Moses's deep-seated self-doubt surfaces. He is being commissioned to confront the most powerful ruler of the time and lead a nation, a task that demanded significant public speaking and negotiation skills.

Key Themes

  • Human Inadequacy vs. Divine Commission: Moses, a shepherd who had spent 40 years in the wilderness, felt utterly unqualified for the monumental task of delivering Israel. His objection highlights the common human tendency to focus on personal limitations rather than God's limitless power.
  • Reluctance and Excuses: Moses's repeated objections underscore his deep reluctance to accept the daunting responsibility. His "slow of speech" becomes his final, desperate excuse to avoid the call.
  • God's Patience and Provision: Even in the face of Moses's persistent doubts, God responds with patience and offers practical solutions, demonstrating His unwavering commitment to His chosen vessel and His plan.

Linguistic Insights

The phrase "I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue" (KJV) is highly significant. The Hebrew phrase for "slow of speech" (ื›ึฐื‘ึทื“ ืคึถึผื” - kevad peh) and "slow tongue" (ื›ึฐื‘ึทื“ ืœึธืฉืื•ึนืŸ - kevad lashon) literally means "heavy of mouth" and "heavy of tongue." This strongly suggests a genuine speech impediment, such as a stammer or stutter, rather than merely a lack of oratorical skill or shyness. This physical challenge made Moses feel disqualified from a leadership role that would require extensive public speaking and direct communication with Pharaoh and the multitude of Israelites.

Related Scriptures

Practical Application

Moses's objection in Exodus 4:10 offers timeless lessons:

  1. God Equips the Called: Our perceived weaknesses or limitations do not disqualify us from God's service. He is not limited by our abilities but works through them, or even in spite of them, to display His omnipotence.
  2. Overcoming Self-Doubt: Like Moses, we often allow our self-assessment to overshadow God's assessment of our potential. This verse encourages us to trust God's plan and provision over our own feelings of inadequacy.
  3. Obedience over Eloquence: Ultimately, Moses obeyed the Lord, and his "slow tongue" did not hinder God's deliverance of Israel. God values our obedience and willingness more than our natural talents or perceived eloquence.
Note: If the commentary doesnโ€™t appear instantly, please allow 2โ€“5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Jeremiah 1:6

    Then said I, Ah, Lord GOD! behold, I cannot speak: for I [am] a child.
  • Exodus 6:12

    And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who [am] of uncircumcised lips?
  • Acts 7:22

    And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
  • 2 Corinthians 11:6

    But though [I be] rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
  • Exodus 4:1

    ยถ And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
  • 2 Corinthians 10:10

    For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.
  • Job 12:2

    No doubt but ye [are] the people, and wisdom shall die with you.