Grace [be] to you, and peace, from God our Father, and [from] the Lord Jesus Christ.
Grace {G5485} be to you {G5213}, and {G2532} peace {G1515}, from {G575} God {G2316} our {G2257} Father {G3962}, and {G2532} from the Lord {G2962} Jesus {G2424} Christ {G5547}.
Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Grace to you and peace from God our Father and the Lord Jesus Christ.
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Romans 1:7
To all that be in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. -
Galatians 1:3
Grace [be] to you and peace from God the Father, and [from] our Lord Jesus Christ, -
Titus 1:4
To Titus, [mine] own son after the common faith: Grace, mercy, [and] peace, from God the Father and the Lord Jesus Christ our Saviour. -
2 Corinthians 1:2
Grace [be] to you and peace from God our Father, and [from] the Lord Jesus Christ.
Ephesians 1:2 opens Paul's letter to the church in Ephesus with his characteristic salutation, a profound theological statement disguised as a simple greeting. This verse sets the spiritual tone for the entire epistle, immediately pointing to the divine source of all blessings for believers.
Context
This verse is part of the standard opening of Paul's epistles, following the identification of the author and recipients (Ephesians 1:1). It's not merely a polite formality but a condensed theological declaration. The recipients, the saints in Ephesus and faithful in Christ Jesus, are reminded that their spiritual standing and all subsequent blessings flow directly from God. This greeting is similar to those found in other Pauline letters, such as Romans 1:7 or 1 Corinthians 1:3, establishing a consistent theological framework.
Key Themes
Linguistic Insights
The pairing of "grace and peace" is a unique Christian greeting, combining the common Greek greeting *charis* (grace/favor) with the Hebrew *shalom* (peace/wholeness). Paul transforms these conventional terms into profound theological concepts. Charis emphasizes God's initiative and generosity towards undeserving humanity, while eirene points to the restored relationship and spiritual wholeness that results from God's grace through Christ. The repetition of "from" ("from God our Father, and from the Lord Jesus Christ") underscores that both grace and peace originate from the unified divine source.
Practical Application
Ephesians 1:2 serves as a constant reminder for believers of the source of their spiritual sustenance. It teaches us that true grace and lasting peace do not come from human effort, worldly achievements, or external circumstances, but solely "from God our Father, and from the Lord Jesus Christ." This verse encourages reliance on God's unfailing favor and the profound inner peace that only He can provide, shaping our perspective on daily challenges and our relationship with the divine. It's a prayer for believers to experience these foundational blessings continually.