Deuteronomy 10:18

He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.

He doth execute {H6213} the judgment {H4941} of the fatherless {H3490} and widow {H490}, and loveth {H157} the stranger {H1616}, in giving {H5414} him food {H3899} and raiment {H8071}.

He secures justice for the orphan and the widow; he loves the foreigner, giving him food and clothing.

He executes justice for the fatherless and widow, and He loves the foreigner, giving him food and clothing.

He doth execute justice for the fatherless and widow, and loveth the sojourner, in giving him food and raiment.

Commentary

Deuteronomy 10:18 powerfully reveals the character of God as a righteous and compassionate judge who actively defends the most vulnerable in society: the fatherless, the widow, and the stranger. This verse underscores His unwavering commitment to justice and practical love.

Context

This verse is part of Moses' second discourse to the Israelites before they enter the Promised Land, found in Deuteronomy 10:12-22. Following a reminder of God's mighty acts and the renewal of the covenant, Moses calls the people to "fear the LORD thy God, to walk in all his ways, and to love him." Verse 18 then illustrates how God's character manifests, serving as a model for Israel's own behavior. It emphasizes that true worship and obedience involve reflecting God's heart for the marginalized.

Key Themes

  • God's Impartial Justice and Care for the Vulnerable: The phrase "He doth execute the judgment" (מִשְׁפָּט, mishpat) signifies God's active role in upholding justice and righting wrongs, especially for those who lack power or protection. In ancient Near Eastern societies, the "fatherless" (orphans) and "widow" were often defenseless and easily exploited, making God their ultimate advocate.
  • Divine Love and Hospitality: God's love extends beyond Israel to include the "stranger" (גֵּר, ger), the resident alien or sojourner. This is a profound statement of inclusion, contrasting with the often xenophobic tendencies of ancient cultures. God's love is demonstrated tangibly "in giving him food and raiment," highlighting practical compassion and the importance of hospitality.
  • A Model for Israel's Conduct: By demonstrating His own character, God sets the standard for His people. Just as God cares for the marginalized, Israel is commanded to do the same, reflecting His holiness and covenant obligations.

Linguistic Insights

The Hebrew word for "judgment," mishpat (מִשְׁפָּט), is not merely about legal decree but encompasses the broader concept of justice, righteousness, and the vindication of the oppressed. When God "executes judgment" for the fatherless and widow, He actively intervenes to ensure their rights and well-being. The term "stranger," ger (גֵּר), refers to a non-Israelite who resided among the Israelites, often without land rights or family support, making them reliant on the community's good will. God's command to love and provide for them underscores His radical inclusivity and compassion.

Cross-References & Connections

This theme of divine justice and care for the vulnerable resonates throughout Scripture, emphasizing God's consistent character:

Practical Application

Deuteronomy 10:18 serves as a timeless reminder of God's character and His expectation for His people. For believers today, it calls us to:

  • Emulate God's Compassion: Actively seek out and support the vulnerable in our communities, whether they are orphans, widows, immigrants, or anyone lacking basic necessities.
  • Advocate for Justice: Speak up against injustice and oppression, reflecting God's desire to "execute judgment" for those who cannot defend themselves.
  • Practice Radical Hospitality: Extend practical love and welcome to strangers, recognizing their inherent dignity and need, just as God loves and provides for them. This verse encourages us to see the face of God in the marginalized and respond with tangible acts of kindness and provision.
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Cross-References

  • Psalms 146:9 (13 votes)

    The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
  • Psalms 68:5 (9 votes)

    A father of the fatherless, and a judge of the widows, [is] God in his holy habitation.
  • Jeremiah 49:11 (5 votes)

    Leave thy fatherless children, I will preserve [them] alive; and let thy widows trust in me.
  • Isaiah 1:17 (5 votes)

    Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
  • Psalms 145:9 (4 votes)

    The LORD [is] good to all: and his tender mercies [are] over all his works.
  • Psalms 103:6 (4 votes)

    ¶ The LORD executeth righteousness and judgment for all that are oppressed.
  • Hosea 14:3 (3 votes)

    Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, [Ye are] our gods: for in thee the fatherless findeth mercy.