Numbers 25
The Sin at Baal-peor 1–5
Phinehas Executes Judgment 6–9
Phinehas Rewarded with Priesthood 10–15
Command to Attack Midian 16–18
Bible text: King James Version (1769 Blayney text) · Public domain
Study Notes for Numbers 25
Verse 1
Shittim — Abel-shittim, 'in the plains of Moab' (Num 33:49), where Joshua's spies later set out (Josh 2:1). 'Commit whoredom' is zanah, which the next verses show to be idolatry as well as immorality. Rev 2:14 names its source: Balaam 'taught Balac to cast a stumblingblock before the children of Israel… to commit fornication'.
Verse 2
the sacrifices of their gods — The danger the LORD had set out at Sinai: 'lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice' (Ex 34:15). 'Bowed down' is shachah, to worship. Paul says such sacrifices are offered 'to devils, and not to God' (1 Cor 10:20).
Verse 3
joined himself unto Baalpeor — Tsamad, to link or fasten, as the Psalm repeats: 'They joined themselves also unto Baalpeor, and ate the sacrifices of the dead' (Ps 106:28). Baalpeor is 'lord of Peor', the name of the height Balak chose in Num 23:28. Hosea says Israel 'went to Baalpeor, and separated themselves unto that shame' (Hos 9:10).
Verse 4
hang them up before the LORD — 'Hang up' is yaqa, the word used of the sons of Saul hanged 'unto the LORD' (2 Sam 21:6). The purpose is stated: 'that the fierce anger of the LORD may be turned away'. The verb of turning, shub, is the same one used when the wrath is turned away in v.11. The judges receive the order to slay in v.5.
Verse 6
in the sight of Moses — The man brought a Midianitish woman 'in the sight of Moses, and in the sight of all the congregation', while Israel was 'weeping before the door of the tabernacle'. Moab had already spoken to 'the elders of Midian' about Israel (Num 22:4). The woman is named in v.15 and the man in v.14.
Verse 7
Phinehas — Son of Eleazar and grandson of Aaron (Ex 6:25). 'Javelin' is romach, a spear. He 'rose up from among the congregation' to act. Ps 106:30 gives the sequel: 'Then stood up Phinehas, and executed judgment: and so the plague was stayed.'
Verse 8
thrust both of them through — 'Tent' (qubbah) and 'belly' (qobah) occur only in this verse. 'The plague was stayed' (atsar) is the phrase that closed the plague after Korah's rebellion, when Aaron 'stood between the dead and the living' (Num 16:48) and after David's altar (2 Sam 24:25).
Verse 9
twenty and four thousand — Paul says of Israel's fornication that 'some of them committed, and fell in one day three and twenty thousand' (1 Cor 10:8), which may be the part of the total that fell in a single day. Moses recalls it: 'all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you' (Deut 4:3).
Verse 11
zealous for my sake — The verb qanah is from the same root as 'jealousy' (qinah) in this verse: Phinehas shared the LORD's own jealousy, and so the LORD 'consumed not' Israel. The psalmist says it 'was counted unto him for righteousness unto all generations for evermore' (Ps 106:31).
Verse 12
my covenant of peace — A gift from the LORD: 'Behold, I give unto him my covenant of peace.' Ezek 34:25 uses 'a covenant of peace' of the LORD's promise to his flock, and Isa 54:10 'the covenant of my peace'. Malachi speaks of 'my covenant… with Levi' (Mal 2:4), 'of life and peace' (Mal 2:5).
Verse 13
an everlasting priesthood — Olam, for ever, with kehunnah, priesthood; the reason given is that he 'made an atonement' (kaphar) for Israel. Phinehas is still ministering generations later: 'Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days' (Judg 20:28). 1 Chr 6:4 continues the line: 'Eleazar begat Phinehas'.
Verse 14
Zimri, the son of Salu — The man who was slain is named and given his standing, 'a prince of a chief house among the Simeonites'. Simeon was numbered 'fifty and nine thousand and three hundred' in the first census (Num 1:23) and 'twenty and two thousand and two hundred' in the census after the plague (Num 26:14).
Verse 15
Cozbi, the daughter of Zur — Zur was 'head over a people' (ummah) and 'of a chief house in Midian'. He is among the five kings of Midian slain in Num 31:8: 'Evi, and Rekem, and Zur, and Hur, and Reba'. The woman is named again in v.18 as 'the daughter of a prince of Midian'.
Verse 17
Vex the Midianites — Tsarar, to treat as an adversary. The command is carried out in Num 31, where the LORD says to Moses, 'Avenge the children of Israel of the Midianites' (Num 31:2) and Moses tells the people to 'avenge the LORD of Midian' (Num 31:3).
Verse 18
they vex you with their wiles — The same verb, tsarar, as in v.17, so the order and its reason are joined. 'Wiles' (nekel) are schemes, and 'beguiled' (nakal) is the verb of the same root. Num 31:16 names the instrument: 'through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor'.