For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right].

For I know {H3045} your manifold {H7227} transgressions {H6588} and your mighty {H6099} sins {H2403}: they afflict {H6887} the just {H6662}, they take {H3947} a bribe {H3724}, and they turn aside {H5186} the poor {H34} in the gate {H8179} from their right.

For I know how numerous are your crimes and how outrageous your sins - bullying the innocent, extorting ransoms pushing the poor aside at the gate.

For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.

For I know how manifold are your transgressions, and how mighty are your sins—ye that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right.

Context

Amos 5:12 is a powerful declaration from God through the prophet Amos, delivered to the Northern Kingdom of Israel during a period of significant material prosperity under King Jeroboam II. Despite their outward success, the nation was plagued by deep moral and spiritual decay. Amos, a shepherd and fig-gatherer from Judah, was sent by God to denounce their religious hypocrisy and rampant social injustice. This verse is part of a larger lament (Amos 5:1-17) where God expresses His profound disappointment and warns of impending judgment due to their persistent sin. The "gate" mentioned here refers to the city gate, which served as the public square, market, and most importantly, the court of law where legal disputes were settled.

Key Themes

  • Divine Omniscience: The opening phrase, "For I know your manifold transgressions and your mighty sins," underscores God's perfect and complete awareness of humanity's actions, even those hidden from human sight. No sin, however subtle or grand, escapes His notice.
  • Systemic Injustice: The verse highlights specific acts of social corruption that permeated Israelite society. These include:
    • Afflicting the Just: Persecuting or harming those who are righteous or innocent, often through legal means or abuse of power.
    • Taking a Bribe: Corruption in the judicial system, where officials or judges accepted payments to pervert justice, leading to unfair rulings. This directly violated Mosaic law, as seen in Deuteronomy 16:19.
    • Turning Aside the Poor in the Gate: Denying the poor and vulnerable their legal rights or access to justice in the public courts. Instead of finding relief, the marginalized were further oppressed, highlighting a profound failure of compassion and fairness.
  • God's Indignation Against Sin: The strong language ("manifold transgressions," "mighty sins") conveys God's intense displeasure with their rebellion against His moral law, especially their disregard for the vulnerable.

Linguistic Insights

The Hebrew terms used in Amos 5:12 add depth to the KJV translation:

  • "Transgressions" comes from the Hebrew word pesha' (פֶּשַׁע), which denotes rebellion, revolt, or a deliberate breaking of a covenant. It emphasizes the defiant nature of their sins against God's established laws.
  • "Sins" is from 'awon (עָוֹן), implying iniquity, guilt, or twisted behavior. When combined with "mighty" ('atsum, strong/numerous), it stresses the severity and overwhelming quantity of their wrongdoing.
  • "In the gate" (sha'ar) literally refers to the city gate, which was the central hub for public life, commerce, and legal proceedings. To "turn aside the poor in the gate" meant to pervert justice right where it was supposed to be administered, making the injustice particularly egregious.

Practical Application

Amos 5:12 remains profoundly relevant today. It serves as a timeless reminder that:

  • God is a God of Justice: He sees and condemns all forms of injustice, corruption, and oppression, especially against the marginalized. This verse challenges us to consider where such injustices might exist in our own societies or even within our personal spheres of influence.
  • Faith Requires Action: True faith is not merely ceremonial; it demands ethical living and active pursuit of righteousness. The Israelites' religious rituals were meaningless to God because they neglected the weightier matters of justice and mercy. As believers, we are called to "do justly, and to love mercy, and to walk humbly with thy God" (Micah 6:8).
  • Beware of Hypocrisy: This verse warns against the danger of outward religiosity that lacks genuine concern for others or condones systemic corruption. Our actions, particularly in how we treat the vulnerable, reflect the sincerity of our faith.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Amos 2:6

    Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
  • Amos 2:7

    That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the [same] maid, to profane my holy name:
  • Amos 5:10

    They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
  • Isaiah 1:23

    Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
  • 1 Samuel 8:3

    And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
  • Malachi 3:5

    And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in [his] wages, the widow, and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith the LORD of hosts.
  • Isaiah 5:23

    Which justify the wicked for reward, and take away the righteousness of the righteous from him!

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