Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
Thus saith {H559} the LORD {H3068}; For three {H7969} transgressions {H6588} of Israel {H3478}, and for four {H702}, I will not turn away {H7725} the punishment thereof; because they sold {H4376} the righteous {H6662} for silver {H3701}, and the poor {H34} for a pair of shoes {H5275};
Here is what ADONAI says: "For Isra'el's three crimes, no, four - I will not reverse it because they sell the upright for silver and the poor for a pair of shoes,
This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.
Thus saith Jehovah: For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver, and the needy for a pair of shoes—
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Joel 3:3
And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink. -
Micah 3:2
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones; -
Micah 3:3
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron. -
Amos 5:11
Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. -
Amos 5:12
For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right]. -
Micah 6:10
Are there yet the treasures of wickedness in the house of the wicked, and the scant measure [that is] abominable? -
Micah 6:16
For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
Amos 2:6 KJV delivers a powerful indictment against the Northern Kingdom of Israel, detailing specific acts of social injustice that provoked God's irreversible judgment. This verse marks a turning point in Amos's prophecy, shifting from the sins of surrounding nations to the egregious moral failures of God's own people.
Context of Amos 2:6
The prophet Amos, a shepherd from Tekoa, was called by God to deliver a message of judgment to Israel during a period of relative peace and prosperity under King Jeroboam II. Chapters 1 and 2 of Amos follow a distinct pattern: "Thus saith the LORD; For three transgressions of [nation], and for four, I will not turn away [the punishment] thereof." Amos first condemns Damascus, Gaza, Tyrus, Edom, Ammon, and Moab for their various atrocities. He then turns to Judah (Amos 2:4-5), and finally, with climactic emphasis, to Israel itself. The numerical progression "three transgressions... and for four" is a rhetorical device indicating a full, overflowing measure of sin, signifying that Israel's cumulative wickedness had reached a point of no return, making divine intervention inevitable.
Key Themes and Messages
Linguistic Insights
The Hebrew phrase for "three transgressions... and for four" (shalosh pisha'im... ve'arba'ah) is a literary device used to emphasize the completeness and overwhelming nature of Israel's sin. It's not just a few sins, but a full measure, an abundance that demands judgment. The imagery of "selling the poor for a pair of shoes" (ba'avor na'alayim) powerfully conveys the utter contempt and triviality with which human life and justice were treated. It highlights how utterly cheap and dispensable the lives of the vulnerable had become in the eyes of the oppressors.
Related Scriptures
This verse strongly echoes other prophetic calls for justice and compassion. The LORD consistently emphasizes the importance of equitable treatment, especially for the marginalized. For instance, the demand to "seek judgment, relieve the oppressed" is a recurring theme found in Isaiah 1:17. Similarly, the disregard for the poor is directly condemned in Proverbs 14:31, which states that he who oppresses the poor reproaches his Maker. Micah also famously summarizes God's requirements: "to do justly, and to love mercy, and to walk humbly with thy God" (Micah 6:8). The legal framework for protecting the poor and preventing judicial corruption was established early in the Law, as seen in Exodus 23:6 regarding perverting the judgment of the poor.
Practical Application
Amos 2:6 serves as a timeless warning against social injustice and the exploitation of the vulnerable. Its message remains profoundly relevant today: