And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.

And they have cast {H3032} lots {H1486} for my people {H5971}; and have given {H5414} a boy {H3206} for an harlot {H2181}, and sold {H4376} a girl {H3207} for wine {H3196}, that they might drink {H8354}.

They drew lots for my people, traded boys for whores, sold girls for wine to drink.

They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink.

and have cast lots for my people, and have given a boy for a harlot, and sold a girl for wine, that they may drink.

Commentary on Joel 3:3 (KJV)

Joel 3:3 is a vivid and disturbing depiction of the atrocities committed against God's people by surrounding nations, serving as a key justification for the severe judgment prophesied in the preceding verses of chapter 3. This verse illustrates the depth of the oppressors' disdain and cruelty.

Historical and Cultural Context

The prophet Joel speaks during a time when the nation of Judah (God's people) faced various threats and experiences of oppression. While the exact historical event Joel references isn't specified, the imagery reflects common practices in ancient warfare and conquest. Victorious armies would often enslave conquered populations, distributing them as spoils of war. The phrase "cast lots" indicates the casual, dehumanizing manner in which captives were divided among soldiers or sold into slavery. This practice highlights the utter lack of regard for human life and dignity among the oppressors, treating people as mere commodities. This prophetic warning is part of a broader theme in Joel concerning the "Day of the Lord," a time of divine reckoning for both Israel and the nations.

Key Themes and Messages

  • Extreme Dehumanization: The verse powerfully portrays the ultimate degradation of human beings. Children, the most vulnerable, are sold for trivial, base pleasures: a boy for the services of a harlot, and a girl for wine. This signifies that human life was valued less than momentary gratification.
  • Profane Indifference: The oppressors' actions reveal a shocking indifference to human suffering and moral boundaries. They commit grave sins for the most casual and debased reasons, highlighting their spiritual depravity.
  • Divine Justice: This verse underscores why God's judgment is coming upon these nations. Their actions against His people are not overlooked; they are deeply offensive to God, who values human life and defends His covenant people. God's response is a direct consequence of their unrighteousness and exploitation. This echoes the principle found in Genesis 12:3, where God promises to curse those who curse Abraham's descendants.

Linguistic Insights

The Hebrew phrase translated "cast lots" (yāqūmû gôrāl) literally means "they cast lots" or "they threw lots," indicating a random distribution or allocation, much like gambling. This emphasizes the arbitrary and dehumanizing nature of the process. The contrast between the immense value of a human life and the trivial cost of "a harlot" or "wine" (yayin) highlights the profound moral corruption of the perpetrators. It speaks to a society where human dignity was utterly disregarded for fleeting, base desires.

Practical Application

Joel 3:3 serves as a timeless reminder of the profound evil of exploitation and the commodification of human beings. While the specific context is ancient warfare, the underlying principles resonate today:

  • Human Dignity: This verse is a stark call to recognize and uphold the inherent dignity of every person, created in God's image. No human life should ever be treated as a commodity for profit or pleasure.
  • Combating Exploitation: It speaks powerfully against modern forms of human trafficking, forced labor, and sexual exploitation, where individuals are still "sold" for the gain or gratification of others. The casual cruelty described in Joel 3:3 mirrors the cold indifference of those who profit from such crimes today.
  • God's Justice: The passage offers comfort to the oppressed and a warning to oppressors. God sees and remembers every injustice, and there will ultimately be a day of reckoning. His justice will prevail, as seen in other prophetic warnings against exploitation, such as Amos 2:6.

This verse challenges believers to stand against injustice and to advocate for the vulnerable, knowing that God himself is deeply offended by the exploitation of His people and all humanity.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Nahum 3:10

    Yet [was] she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
  • Amos 2:6

    Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away [the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
  • Obadiah 1:11

    In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them.
  • Revelation 18:13

    And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
  • 2 Chronicles 28:8

    And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
  • 2 Chronicles 28:9

    But a prophet of the LORD was there, whose name [was] Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage [that] reacheth up unto heaven.

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