Acts 22:3

¶ I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

I {G1473} am {G1510} verily {G3303} a man {G435} which am a Jew {G2453}, born {G1080} in {G1722} Tarsus {G5019}, a city in Cilicia {G2791}, yet {G1161} brought up {G397} in {G1722} this {G5026} city {G4172} at {G3844} the feet {G4228} of Gamaliel {G1059}, and taught {G3811} according {G2596} to the perfect manner {G195} of the law {G3551} of the fathers {G3971}, and was {G5225} zealous {G2207} toward God {G2316}, as {G2531} ye {G5210} all {G3956} are {G2075} this day {G4594}.

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city and trained at the feet of Gamli’el in every detail of the Torah of our forefathers. I was a zealot for God, as all of you are today.

“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.

I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:

Commentary

Acts 22:3 is part of Paul's powerful defense speech given to a hostile Jewish crowd in Jerusalem. Having been seized by the multitude who accused him of defiling the Temple, Paul is granted permission to speak. He begins his address in Hebrew (or Aramaic), immediately connecting with his audience by establishing his authentic Jewish identity and prestigious background.

Context

Following his arrest in Jerusalem, Paul faces a furious mob intent on killing him. The Roman commander intervenes, but to understand the cause of the uproar, he allows Paul to address the people from the steps of the barracks. In this verse, Paul strategically introduces himself, aiming to disarm his accusers by emphasizing his shared heritage and rigorous adherence to Jewish tradition before his conversion. This introduction is crucial for his credibility among those who view him as an apostate.

Key Themes

  • Paul's Jewish Identity and Pedigree: Paul asserts his undisputed Jewish lineage, stating he is "verily a man which am a Jew." This was not a minor detail but a foundational claim to shared identity with his listeners. He highlights his birthplace, Tarsus in Cilicia—a significant center of learning and trade, but crucially, also home to a thriving Jewish community. Despite his Roman citizenship, his primary self-identification here is Jewish.
  • Rigorous Religious Education: The phrase "brought up in this city at the feet of Gamaliel" signifies Paul's intensive and elite rabbinic training in Jerusalem. Gamaliel was one of the most respected and influential Pharisees of his time, a renowned teacher of the Law, even advising the Sanhedrin to exercise caution regarding the apostles in Acts 5:34-39. Paul's education was "according to the perfect manner of the law of the fathers," indicating a deep and orthodox understanding of both the written Mosaic Law and the oral traditions passed down through generations.
  • Shared Zeal for God: Paul concludes this verse by declaring he "was zealous toward God, as ye all are this day." This is a powerful rhetorical move. He acknowledges and validates the fervent devotion of his Jewish audience, drawing a direct parallel to his own past. This shared zeal, though directed differently after his dramatic conversion experience, establishes common ground before he explains the radical shift in his life. His pre-conversion zeal for persecuting Christians is further elaborated in his letter to the Philippians.

Linguistic Insights

  • The phrase "at the feet of Gamaliel" (παρὰ τοὺς πόδας Γαμαλιήλ) is a well-known idiom indicating formal discipleship and instruction under a revered teacher. It implies a student sitting literally at the master's feet, absorbing every word of wisdom. This highlights the depth and authenticity of Paul's Jewish education.
  • "The law of the fathers" (τὸν νόμον τῶν πατέρων) refers not only to the written Torah but also, and perhaps primarily in this context, to the extensive body of oral traditions and interpretations that developed around the Mosaic Law. For a Pharisee like Paul, adherence to these traditions was paramount.

Practical Application

Acts 22:3 offers several insights for believers today:

  • Understanding Backgrounds: Paul's willingness to share his extensive background reminds us that God can use anyone, regardless of their past beliefs or education. Our personal histories, even those seemingly contrary to God's plan, can become powerful testimonies.
  • Identifying with Others: Paul skillfully sought common ground with his hostile audience before presenting challenging truths. This models an approach to evangelism and dialogue that begins with empathy and understanding, seeking to connect before correcting or challenging.
  • Transformation by Grace: The verse sets the stage for Paul's conversion narrative. It underscores the profound transformation that occurred in his life—from a zealous persecutor of Christians to their most ardent advocate. This highlights the power of God's grace to change hearts and redirect even the most fervent zeal for His purposes.
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Cross-References

  • Acts 26:5 (7 votes)

    Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
  • Philippians 3:5 (7 votes)

    Circumcised the eighth day, of the stock of Israel, [of] the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
  • Philippians 3:6 (7 votes)

    Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
  • Acts 5:34 (6 votes)

    Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
  • Acts 9:11 (6 votes)

    And the Lord [said] unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for [one] called Saul, of Tarsus: for, behold, he prayeth,
  • Acts 21:20 (5 votes)

    And when they heard [it], they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
  • Acts 21:39 (5 votes)

    But Paul said, I am a man [which am] a Jew of Tarsus, [a city] in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.