¶ Men, brethren, and fathers, hear ye my defence [which I make] now unto you.
Men {G435}, brethren {G80}, and {G2532} fathers {G3962}, hear ye {G191} my {G3450} defence {G627} which I make now {G3568} unto {G4314} you {G5209}.
“Brothers and fathers! Listen to me as I make my defense before you now!”
“Brothers and fathers, listen now to my defense before you.”
Brethren and fathers, hear ye the defence which I now make unto you.
-
Acts 7:2
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran, -
2 Timothy 4:16
¶ At my first answer no man stood with me, but all [men] forsook me: [I pray God] that it may not be laid to their charge. -
Acts 25:8
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all. -
Romans 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;) -
Acts 26:24
¶ And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. -
Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. -
1 Peter 3:15
But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
Acts 22:1 marks the beginning of the Apostle Paul's powerful defense speech before a hostile Jewish crowd in Jerusalem. Having been seized by a mob in the Temple, falsely accused of desecrating the holy site and teaching against the Law, Paul is given an opportunity by the Roman commander to address his accusers.
Context
This verse immediately follows Paul's arrest and near-lynching in the Temple courts, as described in Acts 21:30-32. The Roman tribune, Claudius Lysias, had intervened to rescue Paul from the angry mob. Paul, surprisingly, spoke Greek to the tribune and requested permission to address the crowd in their native Aramaic (Hebrew dialect). By opening with "Men, brethren, and fathers," Paul respectfully acknowledges his Jewish heritage and the authority of the elders and leaders present, seeking to calm their fury and gain a fair hearing.
Key Themes
Linguistic Insight
The KJV phrase "my defence" translates the Greek word apologia (ἀπολογία). This term refers to a formal speech or argument made in defense of a person or a cause. It's the root of our English word "apology" in its original sense of a justification or defense, not an admission of wrongdoing. Paul frequently uses this concept in his letters when explaining his ministry and actions, as seen in passages like Philippians 1:7, where he speaks of his "defense and confirmation of the gospel."
Practical Application
Paul's approach in Acts 22:1 offers timeless lessons for believers today. When faced with misunderstanding, criticism, or hostility, we are called to: