Acts 17:19

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, [is]?

And {G5037} they took {G1949} him {G846}, and brought him {G71} unto {G1909} Areopagus {G697}, saying {G3004}, May {G1410} we know {G1097} what {G5101} this {G3778} new {G2537} doctrine {G1322}, whereof {G5259} thou {G4675} speakest {G2980}, is?

They took and brought him before the High Council, saying, “May we know what this new teaching is that you are presenting?

So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?

And they took hold of him, and brought him unto the Areopagus, saying, May we know what this new teaching is, which is spoken by thee?

Commentary

Context of Acts 17:19

Acts 17:19 places us in the heart of ancient Athens, a city renowned for its intellectual curiosity, philosophical schools, and numerous idols. The Apostle Paul had arrived in Athens after being driven from Berea (Acts 17:10-15). Disturbed by the city's pervasive idolatry (Acts 17:16), Paul began to engage in daily discussions in the synagogue and the marketplace (agora) with Jews, devout persons, and various philosophers, including the Stoics and Epicureans (Acts 17:17-18). His preaching about Jesus and the resurrection was considered "new doctrine" by these Athenians, who, according to verse 21, "spent their time in nothing else, but either to tell, or to hear some new thing."

The "Areopagus," also known as Mars Hill, was a prominent rock outcropping near the Acropolis. Historically, it served as the site of a high court and a council that oversaw religious and moral matters. When they "took him, and brought him unto Areopagus," it was likely not for a formal trial, but rather to a more suitable, public forum where Paul could elaborate on his teachings for a discerning and inquisitive audience.

Key Themes and Messages

  • Intellectual Curiosity and Skepticism: The Athenians' request, "May we know what this new doctrine...is?" highlights their insatiable desire for novelty and intellectual debate. Their interest was primarily philosophical rather than spiritual, setting the stage for Paul to present the Gospel in a way that engaged their worldview.
  • Opportunity for the Gospel: Despite the initial skepticism, Paul's summons to the Areopagus provided an unparalleled platform to proclaim the Christian message to some of the most influential thinkers of the ancient world. It demonstrates God's providence in opening doors for His Word to be heard in unexpected places.
  • The Challenge of "New Doctrine": Paul's message of a crucified and resurrected Messiah was profoundly counter-cultural and challenging to both Greek philosophical thought and Jewish expectations. The concept of bodily resurrection, in particular, was often ridiculed by Greek philosophers.

Linguistic Insights

  • Areopagus (Greek: Areios Pagos): Literally meaning "Hill of Ares" (Mars in Roman mythology), this name underscores its historical and cultural significance as a place of judgment and public discourse in Athens.
  • New Doctrine (Greek: kainē didachē): The word kainē (new) suggests something new in quality or kind, not merely recent. Paul's teaching was fundamentally different from the established philosophies and religious practices of the Athenians, particularly his emphasis on a personal God, sin, resurrection, and judgment. Didachē refers to teaching or instruction.

Related Scriptures

This verse sets the stage for Paul's famous Areopagus speech, where he skillfully addresses their intellectual curiosity by starting from their own altar to the "unknown god" (Acts 17:22-31). His approach here exemplifies how believers can engage with different worldviews while remaining true to the core message of Christ. The Athenians' desire to "hear some new thing" is mentioned explicitly in Acts 17:21, further illustrating their intellectual climate.

Practical Application

Acts 17:19 offers valuable lessons for believers today. We are called to be prepared to articulate our faith and the reasons for our hope (1 Peter 3:15) in various contexts, whether in formal settings or casual conversations. Paul's example teaches us to:

  1. Engage Different Audiences: Be willing to explain Christian truth to those with diverse backgrounds and intellectual frameworks, just as Paul engaged the Stoics and Epicureans.
  2. Be Patient and Clear: Take the time to clarify what the "new doctrine" of Christ truly entails, addressing questions and misconceptions.
  3. Recognize Opportunities: See moments of curiosity or even skepticism as divine appointments to share the transformative power of the Gospel.

This passage reminds us that sharing the Gospel often requires understanding the audience's starting point and presenting the eternal truths of God's Word in a relevant and compelling manner.

Note: If the commentary doesn’t appear instantly, please allow 2–5 seconds for it to load. It is generated by Gemini 2.5 Flash using a prompt focused on Biblical fidelity over bias. While the insights have been consistently reliable, we encourage prayerful discernment through the Holy Spirit.

Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Mark 1:27

    And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine [is] this? for with authority commandeth he even the unclean spirits, and they do obey him.
  • Acts 17:22

    ¶ Then Paul stood in the midst of Mars' hill, and said, [Ye] men of Athens, I perceive that in all things ye are too superstitious.
  • Acts 25:22

    Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
  • John 13:34

    A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
  • Acts 24:24

    And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
  • Matthew 10:18

    And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
  • 1 John 2:7

    ¶ Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
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