[Which] when they had read, they rejoiced for the consolation.
After reading it, the people were delighted by its encouragement.
When the people read it, they rejoiced at its encouraging message.
And when they had read it, they rejoiced for the consolation.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Galatians 2:4
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: -
Galatians 2:5
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. -
Philippians 3:3
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. -
Galatians 5:1
¶ Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. -
Acts 16:5
And so were the churches established in the faith, and increased in number daily. -
Acts 15:10
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? -
Acts 15:1
¶ And certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.
Acts 15:31 (KJV) states, "[Which] when they had read, they rejoiced for the consolation." This verse captures a pivotal moment in the early Christian church, highlighting the profound relief and joy experienced by Gentile believers in Antioch after receiving a crucial letter from the Jerusalem Council.
Context of Acts 15:31
This verse immediately follows the delivery of a letter from the Jerusalem Council to the church in Antioch. The council (described in Acts 15:1-30) was convened to address a significant theological dispute: whether Gentile converts to Christianity needed to be circumcised and observe the Mosaic Law to be saved. This question was causing considerable friction and division within the growing church, especially between Jewish and Gentile believers.
The council, after much debate involving apostles like Peter and James, concluded that Gentiles were saved by grace through faith in Jesus Christ and did not need to undergo circumcision or adhere to the full Mosaic Law. They sent a letter, carried by Paul, Barnabas, Judas (Barsabas), and Silas, outlining this decision and offering a few practical guidelines for communal harmony (Acts 15:28-29). Acts 15:31 describes the immediate, joyous reaction of the Antiochian believers upon reading this authoritative decree.
Key Themes and Messages
Linguistic Insight
The word translated "consolation" is the Greek term paraklesis (παράκλησις). This word is rich in meaning, encompassing comfort, encouragement, exhortation, and relief. It's the same root word from which "Paraclete" (a title for the Holy Spirit as Comforter/Helper, as in John 14:26) is derived. Here, it signifies not just a warm feeling, but a strengthening and reassurance that alleviated great anxiety and uncertainty about their standing before God and within the church.
Practical Application
Acts 15:31 offers timeless lessons for believers today: