And they wrote [letters] by them after this manner; The apostles and elders and brethren [send] greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

And they wrote {G1125} letters by {G1223} them {G5495}{G846} after this manner {G3592}; The apostles {G652} and {G2532} elders {G4245} and {G2532} brethren {G80} send greeting {G5463} unto the brethren {G80} which {G3588} are of {G1537} the Gentiles {G1484} in {G2596} Antioch {G490} and {G2532} Syria {G4947} and {G2532} Cilicia {G2791}:

with the following letter:

From: The emissaries and the elders, your brothers

To: The brothers from among the Gentiles throughout Antioch, Syria and Cilicia

Greetings!

and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.

and they wrote thus by them, The apostles and the elders, brethren, unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greeting:

Acts 15:23 marks the beginning of a crucial letter sent by the Jerusalem Council to the Gentile believers in Antioch, Syria, and Cilicia. This verse sets the stage for the official communication that would resolve a significant theological dispute within the early Christian church.

Historical and Cultural Context

This verse comes directly from the events of the Jerusalem Council, a pivotal gathering described in Acts chapter 15. The council was convened to address a heated controversy: whether Gentile converts to Christianity needed to be circumcised and adhere to the Mosaic Law in order to be saved. This issue arose after certain Jewish believers, identified as "some from Judea," began teaching that Gentile converts must be circumcised (Acts 15:1). The letter, penned and delivered by trusted messengers like Judas Barsabas and Silas, served as an authoritative declaration from the apostles and elders, providing clarity and unity to the burgeoning Christian movement in Gentile areas.

Key Themes and Messages

  • Apostolic Authority and Unity: The letter is sent by "The apostles and elders and brethren," signifying a unanimous decision reached through prayerful deliberation and guided by the Holy Spirit (Acts 15:28). This collective authorship underscores the unity and authority of the early Church leadership in resolving doctrinal issues.
  • Inclusion of Gentiles: The recipients—Gentile believers in Antioch, Syria, and Cilicia—highlight the expanding scope of the Gospel beyond its Jewish roots. This letter was a landmark affirmation that salvation was accessible to Gentiles without requiring them to adopt Jewish ceremonial laws, a crucial step in the church's mission to all nations.
  • Pastoral Care and Conciliation: The act of writing and sending this letter demonstrates the leaders' pastoral concern for their distant brethren. It was a proactive measure to address confusion, prevent division, and offer clear guidance, fostering peace and stability within the Christian communities.

Linguistic Insights

The word "[send] greeting" translates the Greek term chairein (χαίρειν), a common and polite salutation used in ancient Greek letters. It literally means "to rejoice" or "farewell," but in this context, it functions as a formal greeting, signifying goodwill and peace. Its use here reinforces the respectful and authoritative yet benevolent tone of the letter from the Jerusalem leaders to their Gentile counterparts.

Practical Application

Acts 15:23 offers timeless lessons for believers today:

  • Importance of Clear Communication: When doctrinal or practical disputes arise, clear, authoritative, and compassionate communication from leadership is vital to maintain unity and prevent misunderstanding.
  • Embracing Diversity: The decision to fully embrace Gentile believers without imposing Jewish customs laid the groundwork for a truly universal church. This reminds us of the importance of welcoming and valuing all people in the body of Christ, focusing on core Gospel truths over non-essential cultural or traditional differences.
  • Consensus and Humility: The collective decision-making process of the apostles, elders, and brethren serves as a model for church governance, emphasizing the value of seeking God's will together and demonstrating humility in leadership.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Acts 23:26

    Claudius Lysias unto the most excellent governor Felix [sendeth] greeting.
  • James 1:1

    ¶ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
  • Galatians 1:21

    Afterwards I came into the regions of Syria and Cilicia;
  • Acts 15:22

    ¶ Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the brethren:
  • Romans 16:3

    Greet Priscilla and Aquila my helpers in Christ Jesus:
  • Romans 16:16

    Salute one another with an holy kiss. The churches of Christ salute you.
  • 3 John 1:14

    But I trust I shall shortly see thee, and we shall speak face to face. Peace [be] to thee. [Our] friends salute thee. Greet the friends by name.

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